全文获取类型
收费全文 | 169篇 |
免费 | 7篇 |
专业分类
176篇 |
出版年
2018年 | 2篇 |
2016年 | 2篇 |
2013年 | 4篇 |
2012年 | 9篇 |
2011年 | 11篇 |
2010年 | 11篇 |
2009年 | 8篇 |
2008年 | 15篇 |
2007年 | 7篇 |
2006年 | 6篇 |
2005年 | 4篇 |
2003年 | 2篇 |
2002年 | 2篇 |
2001年 | 1篇 |
2000年 | 2篇 |
1999年 | 1篇 |
1998年 | 3篇 |
1997年 | 2篇 |
1996年 | 7篇 |
1995年 | 2篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1992年 | 5篇 |
1991年 | 2篇 |
1990年 | 2篇 |
1989年 | 5篇 |
1988年 | 2篇 |
1987年 | 4篇 |
1986年 | 2篇 |
1985年 | 5篇 |
1984年 | 3篇 |
1983年 | 2篇 |
1982年 | 5篇 |
1981年 | 2篇 |
1980年 | 3篇 |
1979年 | 2篇 |
1978年 | 1篇 |
1977年 | 4篇 |
1976年 | 2篇 |
1975年 | 1篇 |
1974年 | 1篇 |
1973年 | 2篇 |
1972年 | 1篇 |
1969年 | 3篇 |
1967年 | 1篇 |
1966年 | 1篇 |
1965年 | 1篇 |
1955年 | 1篇 |
1951年 | 2篇 |
1950年 | 1篇 |
排序方式: 共有176条查询结果,搜索用时 15 毫秒
141.
142.
ANDREW BIEMILLER 《Reading Psychology》2013,34(3-4):323-335
Vocabulary has long been recognized as a strong determinant of reading success. Despite the importance of vocabulary knowledge, very little information is available about effective strategies for vocabulary instruction in elementary grades and there is a paucity of data on the relative merits of the different programs that are designed to promote vocabulary growth in elementary children. Available information indicates that, until they reach about grade three, children’s vocabulary knowledge is largely determined by informal factors such as parental interaction and other incidental sources such as the TV. In this article, I will address the following topics: (a) individual differences in vocabulary acquisition, (b) the amount of vocabulary needed for successful learning, (c) the predictable sequence of vocabulary acquisition, (d) the need for direct instruction for vocabulary growth, and (e) promising methods for promoting vocabulary knowledge. 相似文献
143.
ANDREW J. DUTCHER 《创造性行为杂志》2008,42(4):285-292
144.
ANDREW CHIGNELL 《The Philosophical forum》2008,39(2):109-124
145.
ANDREW LOUTH 《Modern Theology》2008,24(4):585-599
The first major theologian to engage the CD in the Byzantine world is Maximus the Confessor. His is a highly individual engagement, but without any of the embarrassment alleged by many modern scholars. Dionysian influence in Byzantium seems to have been mostly confined to the monastic tradition, and is traced here, in outline, from Symeon the New Theologian to Gregory Palamas. Various issues recur: the distinction between apophatic and kataphatic theology, the notion of hierarchy (often understood in a much cruder way than in Dionysius himself), the nature and importance of angelic mediation, and the central place of the sacramental liturgy. 相似文献
146.
ANDREW F. MARCH 《Journal of applied philosophy》2010,27(1):39-58
In this article I consider whether the legalization of sex-same marriage implies a right to incestuous marriage. I begin by suggesting that the liberal state get out of the 'marriage' business by leveling down to a universal civil union status. The question is then whether incestuous unions should be both legal and eligible for this status. I argue that the arguments compatible with public reason for prohibiting them outright, or even for excluding them from the permissible types of legally registered partnerships, are quite weak. The objections to allowing such relations are those from (1) child abuse; (2) unfair burdening of society; and (3) the creation of bad lives. I argue that while rape and other forms of child abuse would be no more legal or tolerated than they are now, the concern about any form of weakening a society's legal and political resources to combat such abuses does indeed register on the justificatory scale, but does not prove that such first-degree incestuous sexual relations are inherently bad enough to warrant intervention in their own right. I then argue that the concern about unfairly burdening society with unhealthy persons is not as dangerously totalitarian as we might initially fear, but nor is it strong enough to justify an outright prohibition. Finally, I argue that a concern to dissuade persons from creating certain kinds of lives (children with extreme birth defects) is also not as dangerously totalitarian as we might initially fear, and in fact goes further towards explaining why we might have a legitimate interest in intervening. Nonetheless, I argue that the criminalization of such acts only make sense when they are indicators of other offenses, namely negligence or abuse, and it thus seems that the act of consanguineous reproduction is itself insufficient. 相似文献
147.
148.
149.
ANDREW R. BAGGALEY 《Personnel Psychology》1974,27(1):139-144
150.