Analysis of group composition in multimember multigroup data

Data from groups often have a multimember multigroup (MMMG) structure. Examples are two‐parent families with a female or male child (three members, two groups), two same‐gender and opposite‐gender peers of different status (two members, four groups), or gay, lesbian, and heterosexual couples (two members, three groups). To analyze such data, a framework called MMMG actor–partner interdependence model (MMMG APIM) is presented considering group composition. Three models are discussed in detail: the three‐member two‐group APIM, the two‐member four‐group APIM, and the two‐member three‐group APIM. Structural equation modeling and cross‐sectional and longitudinal data are used to illustrate the approach. To ease the interpretation of APIM findings, a proposal of a general classification scheme is made.     

Rule‐Following and Externalism*

John McDowell has suggested recently that there is a route from his favoured solution to Kripke's Wittgenstein's “sceptical paradox” about rule‐following to a particular form of cognitive externalism. In this paper, 1 argue that this is not the case: even granting McDowell his solution to the rule‐following paradox, his preferred version of cognitive externalism does not follow.     

Beauvoir‐in‐America: Understanding,Concrete Experience,and Beauvoir's Appropriation of Heidegger in America Day by Day

This paper reads Simone de Beauvoir's travel journal America Day by Day for its philosophical content. I argue that this work provides a unique approach to feminist, embodied philosophy, one that has been overlooked by the categorization of her writing into philosophical works and feminist ones. Such an approach, I contend, is enacted here through her use of Heidegger's concept of the everyday to inform her own treatment of understanding and experience.     

Young Children's Creative Solutions To Realistic and Fanciful Story Problems

This study examined the creative problem solving of young children as evidenced in their responses to realistic and fanciful stories posing similar problems (i.e., key character trapped and in need of rescue). One-hundred young children listened to two stories; one about a puppy trapped in a hole (realistic) and one about a prince caught in a tower (fanciful). The children were asked to complete the stories by thinking of ways to get the puppy or the prince out. The children's responses were scored for fluency (number), elaboration (detail), flexibility (conceptual shifts), originality (novelty), effectiveness, and realism. Overall, the results suggest that the children's performance improved with age and experience, although their solutions tended to remain ineffective and unoriginal. As predicted, the children strongly preferred the puppy to the prince story, although preference did not generally affect their creative performance. The practical and theoretical implications of the study are discussed and suggestions for future research are presented.     

A COMPARISON OF CRITERIA FOR TEST VALIDATION: A META-ANALYTIC INVESTIGATION

Meta-analyses of validity coefficients from tests of clerical abilities for five criteria—supervisor ratings, supervisor rankings, work samples, production quantity, and production quality—were conducted, and the resulting expected true validities were compared. Ratings, rankings, work samples, and production quantity all resulted in high test validities. Validities resulting from ratings and quantity-of-production criteria were highly similar across tests. Validities resulting from rankings and work samples were on the average higher than those from ratings and quantity of production. The fifth criterion, quality of production, had low predictability and did not generalize across situations.     

REJOINDER TO AUSTIN, HUMPHREYS, AND HULIN: CRITICAL REANALYSIS OF BARRETT, CALDWELL, AND ALEXANDER

Austin, Humphreys, and Hulin (1989), in their critique of Barrett, Caldwell, and Alexander (1985), disagree with most of the critical comments made about the concept of dynamic criteria. We contend that the burden of proof still rests upon the advocate of a concept. Adequate evidence has not been presented to support the dynamic criteria concept, and Austin et al. (1989) add no new evidence. Austin et al. (1989) claim dynamic criteria can be described as a simplex with correlations decreasing over time. The empirical support for the simplex is based on a few studies with no statistical tests. Evidence from educational, organizational, and experimental psychology is reviewed, and much of it refutes the concept of a pervasive simplex pattern. There is considerable evidence that validity coefficients are stable or may even increase over time. More evidence is required before the Ghiselli and Haire (1960) and Austin et al. (1989) concept of dynamic criteria can be accepted.     

THE CONCEPT OF DYNAMIC CRITERIA: A CRITICAL REANALYSIS

Discussions of "the criterion problem" stress the assumedly frequent incidence of dynamic criteria. However, different concepts of dynamic criteria have not been distinguished. Three views of dynamic criteria are clarified in this paper. These are dynamic criteria conceptualized as (a) changes in group average performance over time, (b) changes in validity over time, and (c) changes in the rank-ordering of scores on the criterion over time. The evidence cited for each concept of dynamic criteria is critically analyzed and submitted to significance tests. The results of analyses of 735 r 's and 532 paired r 's across time from studies pertinent to dynamic criteria are reported. It is concluded that dynamic criteria are rare phenomena, with the significant changes found in key studies explainable by methodological artifacts. Though many sources suggest that dynamic criteria have dire consequences for the overall selection process, we argue that the phenomena have been over-emphasized in the literature, and that practitioners' concern should focus instead on removing sources of criterion unreliability.     

Breakthrough to Modernity,Apologia for Traditionalism: the Russian Orthodox View of Society and Culture in Comparative Perspective

Since the end of the socialist period in 1990, Buddhism in Mongolia has been undergoing a resurgence. Temples no longer oversee vast tracts of land and receive income from the activities of bonded nomadic herders as they did in the presocialist period. They must instead fund themselves from the freely given donations of lay Buddhists. Whilst the majority of the Mongolian population self-identify as Buddhist, regular donations to temples are not an assumed part of social and economic relationships. Unlike the case in most other Asian Buddhist societies, the concept of giving donations as a way to make merit was not present amongst my interlocutors. The urban Mongolians that I spoke to viewed their donations as payments for highly valued ritual services. The act of donating to temples was for some an ambivalent activity, bringing to the fore broader issues relating to spiritual authority, religious education and observance, and the necessary conditions for spiritual efficacy. In this article I investigate patterns of religious giving in Ulaanbaatar in relation to ideas about donation, the role of religious specialists and concerns about the intersections between capitalism and religion.