全文获取类型
收费全文 | 133篇 |
免费 | 4篇 |
专业分类
137篇 |
出版年
2017年 | 2篇 |
2014年 | 1篇 |
2013年 | 1篇 |
2012年 | 2篇 |
2011年 | 1篇 |
2010年 | 2篇 |
2009年 | 5篇 |
2008年 | 3篇 |
2007年 | 2篇 |
2006年 | 5篇 |
2005年 | 2篇 |
2004年 | 2篇 |
2003年 | 2篇 |
2002年 | 1篇 |
2001年 | 3篇 |
2000年 | 1篇 |
1999年 | 2篇 |
1998年 | 1篇 |
1997年 | 4篇 |
1996年 | 1篇 |
1995年 | 2篇 |
1994年 | 1篇 |
1993年 | 3篇 |
1992年 | 5篇 |
1991年 | 5篇 |
1990年 | 4篇 |
1989年 | 6篇 |
1988年 | 2篇 |
1987年 | 4篇 |
1986年 | 6篇 |
1985年 | 4篇 |
1984年 | 3篇 |
1983年 | 6篇 |
1982年 | 5篇 |
1981年 | 4篇 |
1980年 | 3篇 |
1979年 | 1篇 |
1978年 | 9篇 |
1977年 | 2篇 |
1976年 | 1篇 |
1975年 | 1篇 |
1974年 | 3篇 |
1973年 | 4篇 |
1972年 | 2篇 |
1971年 | 1篇 |
1970年 | 1篇 |
1969年 | 1篇 |
1958年 | 1篇 |
1955年 | 2篇 |
1954年 | 1篇 |
排序方式: 共有137条查询结果,搜索用时 7 毫秒
21.
22.
The purpose of this pilot study was to explore the problem solving abilities of school‐aged children. The study took place at the summer day camp program at Howard Public School, in Etobicoke, Ontario. There were 15 children (6 boys, 9 girls) with a mean age at the time of testing of 5.1 years. A medical problem with a known solution (concept of a flow‐directed device to determine pulmonary wedge pressure) was presented to 15 children in the form of a children's story. The children were then asked to solve the problem by completing the story. A successful answer was taken to be any that suggested a flow‐directed device. The results showed that of the 15 children who read the story, four suggested flow‐directed methodologies. Other non‐practical, but creative, solutions were suggested. The findings suggest that by translating a previously solved medical problem into a simplistic children's story, preschoolers may provide a conceptual solution. 相似文献
23.
ALAN SIDELLE 《Philosophy and phenomenological research》2001,63(1):163-179
Most contemporary internalists are fallibilists, denying that there need be anything about which we are infallible for us to have knowledge or justified beliefs. At the same time, internalists standardly appeal to 'internal twins' in arguing against externalism and motivating internalism—a Cartesian demon can ruin the 'external' relations we have to the world, but one is equally well justified in one's beliefs whether or not one is subject to such deception. Even if one doesn't motivate one's internalism by appeal to internal twins, any internalist must agree that internal twins are equally well justified in their beliefs. I argue that the internal twins argument for. or commitment of internalism. commits one to the claim that the conditions in virtue of which one is justified must be ones about which a believer is infallible. The basic argument is that for anything about which one can be mistaken, one has an internal twin who is mistaken, but is equally well justified—and so, not in virtue of that about which one can be mistaken. If the argument can be resisted, this should tell us something useful about how to properly understand both internalism in general, and the idea of internal twins in particular. 相似文献
24.
WENDY I. WOOD C. REBECCA OLDHAM ALAN REIFMAN SYLVIA NIEHUIS 《Personal Relationships》2017,24(4):886-901
This study investigated moderators of newlywed spouses' accuracy in judging each other's personality. Spouses in 154 predominantly Hispanic newlywed couples rated their own and their partners' personality traits. Full‐sample results showed significant associations between perceivers' and targets' personality ratings (“truth force”/“tracking accuracy”). Positive directional bias (perceivers' mean trait ratings of targets exceeding targets' self‐ratings) also was evident. Positive directional bias occurred when perceivers had little familiarity with their spouse prior to dating and when perceivers had high self‐esteem. Truth force/tracking accuracy increased with less time spent cohabiting and higher perceiver self‐esteem. Positive associations between perceivers' self‐esteem and ratings of partners on positively valenced traits were reduced when partners had had greater opportunities to observe one another's behaviors. 相似文献
25.
TOVA HARTMAN 《Personal Relationships》2017,24(4):953-969
This article examines heterosexual men's experience of negotiating through hegemonic masculinity after a partner‐initiated breakup. The men in the study learned to navigate the relational demands of the norms of masculinity in a variety of ways, using strategies along a spectrum between resistance and accommodation. Many of the men described their breakup in terms not merely of one psychological trauma but of two: the acute personal psychic and emotional blow of the breakup, followed by the emerging realization that their social status as men had been undermined. This article finds that a majority of the men demonstrated some degree of resistance to socially imposed definitions of their subjective experience concerning what their breakup “should” mean to them. 相似文献
26.
27.
Mentalization, insightfulness, and therapeutic action The importance of mental organization 总被引:1,自引:1,他引:0
ALAN SUGARMAN 《The International journal of psycho-analysis》2006,87(4):965-987
Continuing debates over the relative importance of the role of interpretation leading to insight versus the relationship with the analyst as contributing to structural change are based on traditional defi nitions of insight as gaining knowledge of unconscious content. This defi nition inevitably privileges verbal interpretation as self‐knowledge becomes equated with understanding the contents of the mind. It is suggested that a way out of this debate is to redefi ne insight as a process, one that is called insightfulness. This term builds on concepts such as mentalization, or theory of mind, and suggests that patients present with diffi culties being able to fully mentalize. Awareness of repudiated content will usually accompany the attainment of insightfulness. But the point of insightfulness is to regain access to inhibited or repudiated mentalization, not to specifi c content, per se. Emphasizing the process of insightfulness integrates the importance of the relationship with the analyst with the facilitation of insightfulness. A variety of interventions help patients gain the capacity to refl ect upon and become aware of the intricate workings of their minds, of which verbal interpretation is only one. For example, often it seems less important to focus on a particular confl ict than to show interest in our patients’ minds. Furthermore, analysands develop insightfulness by becoming interested in and observing our minds in action. Because the mind originates in bodily experience, mental functioning will always fl uctuate between action modes of experiencing and expressing and verbal, symbolic modes. The analyst's role becomes making the patient aware of regressions to action modes, understanding the reasons for doing so, and subordinating this tendency to the verbal, symbolic mode. All mental functions work better and facilitate greater self‐regulation when they work in abstract, symbolic ways. Psychopathology can be understood as failing to develop or losing the symbolic level of organization, either in circumscribed areas or more ubiquitously. And mutative action occurs through helping our patients attain or regain the symbolic level in regard to all mental functions. Such work is best accomplished in the transference. The concept of transference of defense is expanded to all mental structure, so that transference is seen as the interpersonalization of mental structure. That is, patients transfer their mental structure, including their various levels of mentalizing, into the analytic interaction. The analyst observes all levels of the patient's mental functioning and intervenes to raise them to a symbolic one. At times, this will require action interpretations, allowing oneself to be pulled into an enactment with the patient that is then reprocessed at a verbal, symbolic level. Such actions are not corrective emotional experiences but are interpretations and confrontations of the patient's transferred mental organization at a level affectively and cognitively consistent with the level of communication. Nonetheless, the goal becomes raising the communication to a symbolic level as being able to refl ect symbolically on all aspects of one's mind with a minimum of restriction is the greatest guarantee of mental health. 相似文献
28.
29.
30.
ALAN STRATHERN 《Heythrop Journal》2009,50(2):293-299