INTERPERSONAL PERCEPTION BETWEEN INTIMATES An Integrative Review

Despite the considerable importance often attributed to interpersonal perception between married partners, family members, and other intimates, there have been few theoretical developments that address the distinctive factors affecting perception in these contexts. This article draws upon a broad literature review to suggest how interpersonal perception between intimates may be affected by such factors as familiarity, emotionality, behavioral interdependence, and ideological beliefs about intimacy. Particular attention is given to the role of perceptual bias in intimate conflict and relationship adjustment.     

Audience Activity and Soap Opera Involvement A Uses and Effects Investigation

This investigation examined the role of motives, attitudes, and audience activity in explaining the affective, cognitive, and behavioral involvement of 328 daytime soap opera viewers. Because inter correlations were found among motives, attitudes, activities, and involvement variables, canonical correlation analysis was used. There were two multivariate patterns. First, except for viewing to pass time, more salient viewing motivations (especially exciting entertainment and social utility), perceived realism, viewing intention, and attention were related to parasocial interaction, post viewing cognition, and post viewing discussion. Second, viewing for social utility, but not for voyeurism, and the lack of realism were related to post viewing discussion, but not to parasocial interaction. These audience orientations and the role of involvement in media uses and effects were discussed.     

Philosophy, Social Institutions, and the Ethics of Belief: A Response to Buchanan

abstract   First, Allen Buchanan, in the version of his paper entitled 'Philosophy and public policy: a role for social moral epistemology' that he presented at the workshop on 'Philosophy and Public Policy' held at the British Academy in London on March 8^th 2008, seems to imply that professional, academic philosophers have had little impact upon public policy. I mention an area where it can be argued in response that they have had a more benign, as well as a more widespread, influence on society than Buchanan acknowledges in that version of his paper: in legislation concerning animal welfare. Second, I question whether or not the liberal commitment to freedom of religion is compatible with the ethics of belief that Buchanan appears to advocate .     

'Self-exploitation' and Workers' Co-operatives—or how the British Left get their concepts wrong

ABSTRACT  In this article I examine the concept 'self-exploitation' and its use in criticising workers' co-operatives. I argue that the concept is incoherent and that the kind of exploitation which members of workers' co-ops actually face is 'market-exploitation'. Moreover, some of the criticisms of workers' co-ops which are made by those who employ the confused concept 'self-exploitation' are shown to be inapposite when 'market-exploitation' is recognised to be the real problem. I conclude with a discussion of the reasons for the acceptance of the misguided concept 'self-exploitation' by a number on the Left in Britain today.     

The Character of Theological Interpretation of Scripture

Recent proposals for reading Scripture have increasingly focused on the role of divine agency. Greater attentiveness to the complexity and place of divine agency results in an irruption in the relationship between theological hermeneutics and theological interpretation and a challenge to the dominant way of perceiving their relationship since the rise of modernity. Thus it is increasingly recognized that Scripture is not read like other books. The unique character of theological interpretation necessarily originates in the unique character of the God who speaks the Word of the holy canon of Scripture: the Trinity. Our methodological formulations and hermeneutical understandings of theological interpretation must go beyond the formal acknowledgement of divine causality that remains in these recent proposals to thick confessional and dogmatic reflections on the character of the Trinity and the practices of reading which faithfully reflect that character.