首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   155篇
  免费   3篇
  158篇
  2012年   2篇
  2010年   3篇
  2009年   6篇
  2008年   4篇
  2006年   8篇
  2005年   2篇
  2004年   2篇
  2003年   2篇
  2002年   1篇
  2001年   3篇
  2000年   1篇
  1999年   2篇
  1998年   1篇
  1997年   5篇
  1996年   1篇
  1995年   2篇
  1994年   1篇
  1993年   3篇
  1992年   5篇
  1991年   5篇
  1990年   5篇
  1989年   6篇
  1988年   4篇
  1987年   4篇
  1986年   7篇
  1985年   4篇
  1984年   3篇
  1983年   6篇
  1982年   6篇
  1981年   4篇
  1980年   3篇
  1979年   1篇
  1978年   9篇
  1977年   2篇
  1976年   3篇
  1975年   3篇
  1974年   4篇
  1973年   4篇
  1972年   2篇
  1971年   1篇
  1970年   1篇
  1969年   1篇
  1965年   1篇
  1964年   2篇
  1958年   1篇
  1956年   1篇
  1955年   1篇
  1954年   2篇
  1953年   1篇
  1952年   1篇
排序方式: 共有158条查询结果,搜索用时 0 毫秒
51.
52.
53.
54.
Reliable and valid measures of religiosity and spiritual dimensions appropriate for ethnically diverse groups are needed. I examine the factor structure of the relatively new Fetzer multidimensional measure (Fetzer Institute 1999). Confirmatory factor analyses (CFA) of national data collected in the 1998 General Social Survey are conducted to (1) test the fit of the proposed dimensionality of the Fetzer measure, specifically comparing the Fetzer structure with a simpler single-factor model suggested by preliminary exploratory factor analyses; and (2) evaluate ethnic differences in factor structure of the Fetzer items. Data from 1,201 adults, 1,019 whites and 182 African Americans, are examined to compare the fit of the multidimensional Fetzer model against an alternative single-factor ("unitary spirituality") model. CFA analyses indicated that only the Fetzer models had acceptable fit indices (NFI and/or NNFI approaching or reaching 0.90). Ethnic differences in loadings, while significant, were not substantively different. These findings suggest that a multidimensional measure like the Fetzer is useful for multiethnic research and that combining the daily spirituality and values/beliefs dimensions into a single factor provides a simpler model overall (compared to the Fetzer model separating these dimensions out) while providing acceptable fit.  相似文献   
55.
A sizeable proportion of elementary school children studied received guidance services for emotional and behavioral problems. Differences emerged between children with transitory and persistent problems.  相似文献   
56.
This article presents the findings of a national survey of coordinators of counseling services in public middle schools concerning American children who change residence.  相似文献   
57.
The relationships between experienced role conflict and ambiguity and four individual and interpersonal variables were examined within a multivariate framework. The regressions of role conflict and ambiguity on these variables were significant and were generally supported across three job categories in one organizational setting. Differences were noted across the job categories in terms of the regression equation predicting role perceptions. Hence, it appears that the underlying equations regarding the influence of individual and interpersonal variables on role perceptions do vary in different job categories. Task characteristics are offered as plausible reasons for these variations and suggested as variables for inclusion in a model of role conflict and ambiguity.  相似文献   
58.
This article reports on two do-it-yourself treatment programs for dealing with stage fright. One program followed a systematic desensitization paradigm; the other was a handout listing 16 strategies for understanding stage fright.  相似文献   
59.
60.
A Universe of Stories   总被引:4,自引:0,他引:4  
The complete adoption of a narrative paradigm for therapy is proposed and its implications and possibilities spelled out, especially for life in a post-modern world that lacks any objective frame of reference. In the post-modern sensibility, the story is set free to perform as simply a story that allows for re-invention as the story-teller finds a voice rooted in the person's own experience and in the connection of her story to those of others, and to larger stories of culture and humanity. The realization that we are all characters in each other's stories as well as our own reminds us that our stories only go forward as we act in ways that also forward the stories of others. A hermeneutics for such therapy validates and questions all points of view so that they do not harden into stories that are assumed to be objectively true.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号