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KEITH L. JOHNSON 《Modern Theology》2010,26(4):632-650
Many interpreters argue that Barth's rejection of Erich Przywara's analogia entis is based upon a misinterpretation and that Barth actually incorporated a form of the analogia entis into his mature theology. Through an examination of records from Przywara's visit to Barth's seminar on Thomas Aquinas at the University of Münster in 1929 along with key texts from that period, I argue that Barth did not reject the analogia entis because he misinterpreted it. Rather, he did so on the basis of an accurate account of its meaning and content provided to him personally by Przywara. I also argue that, while Barth's response to the analogia entis did change over the course of his career, he never retracted, either explicitly or implicitly, his rejection of it—nor should he have done so. 相似文献
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TIMOTHY J. JOHNSON 《Modern Theology》2005,21(3):413-427
The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the Poverello in the Itinerarium mentis in Deum as a mystic narrative of peripatetic prayer. 相似文献
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Electrical responses of the human retina 总被引:1,自引:0,他引:1
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The lack of conceptual frameworks available for integrating research on organizational computer-based communication technologies is documented. An integrated model for studying communication support phenomena in organizations is formalized from a knowledge management perspective using set-theoretic notation. Key constructs for understanding and exploring communication support systems are identified, such as knowledge workers, knowledge management activities, communicate-abilities, and knowledge management episodes. The implications associated with the identification and formalization of each of the foregoing constructs is discussed and further research avenues are explored. The model provides researchers and system developers with a means of studying both human and computer-based knowledge workers in organizations. Two types of communication support systems are defined. 相似文献