Noema in the Light of Contradiction,Conflict, and Nonsense: The Noema as Possibly Thinkable Content

The present paper is guided by the belief that Edmund Husserl’s concept of noema can be significantly enriched when considered in light of extreme epistemological instances. These include the phenomena of the absurd and nonsense, but also intentional conflict and cases of consciousness directed to contradictory objects. The paper shows that the noema, when experienced in such a context, exhibits interesting characteristics that are rather difficult to note in other circumstances. The paper consists of five sections. The first interprets and relates concepts from Logical Investigations to those from Ideas I. The second section discloses the noematic ability to assemble senses for which there is no corresponding object. The third section stresses that the noema must, in some instances, be able to comprise two separate structures of senses through which two different objects are meant. In the fourth section, all of these characteristics are shown to be restricted by the concept of nonsense and the laws of meaning-compounding. In this way, the noema is clarified as “possibly thinkable content.” Finally, in Sect. 5, this idea is brought into dialogue with the most significant interpretations of the noema.

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Bocheński on divine providence and human freedom

Prior to his ‘naturalistic turn’, Bocheński was a Thomist and defended the Thomist doctrine as a logically consistent and attractive philosophical system. Some opponents of Thomism interpreted this doctrine, Aquinas’s conception of divine providence included, as a kind of theological fatalism (or theological determinism) incompatible with human freedom. Bocheński dismissed such interpretations as based on “a superficial misunderstanding.” I will try to demonstrate that his criticism of deterministic interpretations of Thomism was not quite justified. The article will present, first, Bocheński’s account of the Thomist doctrine of divine providence, next, the arguments for theological fatalism leading to the conclusion that there is no freedom if Aquinas’s conception of divine nature is assumed. Finally, I will try to show how the dispute between Thomism and its opponents is rooted in some fundamental differences concerning the very concept of human freedom.     

Uwagi o tłumaczeniu

Allatum est die 21 Novembris 1957     

Using ERPs to explore the impact of affective distraction on working memory stages in schizophrenia

Research on individuals with schizophrenia (SCZ) shows a variety of emotional and cognitive deficits. We examined the hypothesis that ineffective emotional interference control may impact working memory (WM) performance by disrupting information encoding, maintenance, or retrieval in SCZ. Twenty-eight SCZ and 28 matched healthy controls (HC) performed the visual and verbal delayed-matching-to-sample task (DMST) with trials preceded by negative and nonemotional visual distractors. Event-Related Potentials associated with affective stimuli processing (Late Positive Potential-LPP) and WM-encoding (target-P3), maintenance (Negative Slow Wave-NSW), and retrieval (probe-P3) were analyzed. Patients showed overall worse DMST accuracy than HC. Emotional distraction negatively impacted accuracy during the verbal DMST in both groups combined. Both groups also displayed similar LPP modulation during the presentation of emotional distractors. HC showed enhanced NSW after presentation of a negative distraction, whereas this did not occur in SCZ. Comparable effects of emotional distraction were found for WM-encoding and retrieval in both groups. While emotional and neutral stimuli differentially impacted WM-maintenance on the neural level in HC, we did not observe this effect in SCZ, even though both groups showed similar behavioral and neurophysiological reactions to affective stimuli. Deficits in inhibitory mechanisms in SCZ may be responsible for this effect and may have particular relevance for WM-maintenance difficulties.