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891.
Phenomena observed during treatment with neuroleptics were clinically measured in an attempt to determine the difference in vulnerability of the two hemispheres and the relation between this difference and schizophrenic diseases. In the group of systematic schizophrenias the increase in tonus was significantly higher in the dominant hemisphere. This finding is considered a verification of the nosological hypothesis of schizophrenias.  相似文献   
892.
Die Frage: sind empirische Theorien falsifizierbar? ist natürlich trivialerweise zu verneinen, falls man Theorien nicht als Mengen von Aussagen, sonden z. B., wie Sneed/Stegmüller, als mengentheoretische Strukturen plus intendierte Anwendungsbereiche auffaßt. Daß die Antwort, zumindest dann, wenn man die Fragestellung auf bestimmte physikalische Theorien einschränkt, auch bei Zugrundelegung der sogenannten Aussagen-Konzeption (statement view) nicht anders lautet, ist hingegen schon weniger trivial — obgleich seit langem bekannt, spätestens nämlich seit Duhems berühmter Argumentation gegen die Möglichkeit eines experimentum crucis. Andererseits beruht eine der derzeit einflußreichsten methodologischen Theorien, die von Popper, gerade auf der gegenteiligen Behauptung. Erst jüngst noch hat Popper seine Falsifizierbarkeits-Annahme, vor allem gegen Kritiken von Lakatos und Putnam, zu verteidigen versucht; die gleiche Intention verfolgen auch zwei Aufsätze von Musgrave. Es erscheint mir daher angebracht, kurz auf das Problem der Falsifizierbarkeit von empirischen Theorien zurückzukommen. Vorweg noch zwei Bemerkungen zur Terminologie: 1) Ich verwende, ohne mich auf den Versuch einer genaueren Explikation einzulassen, den Begriff ?(physikalische) Theorie“ in dem für den statement view geläufigen Sinne, wonach eine (deterministische) Theorie aus einer Menge von allgemeinen (deterministischen Natur-)Gesetzen besteht. Es sei ausdrücklich darauf hingewiesen, daß dies wenigstens partiell dem sonst üblichen Sprachgebrauch zuwider läuft: die ?Theorie des Planetensystems“ und die ?Mondtheorie“, beispielsweise, sind keine Theorien im genannten Sinne, weil sie außer auf allgemeinen Naturgesetzen noch auf spezifischen nicht-gesetzesartigen Annahmen beruhen. Andrerseits dürfte diese Deutung des Begriffs ?Theorie“ zumindest mit derjenigen von Popper übereinstimmen. — 2) Daß eine Aussage bzw. Aussagenmenge T falsifizierbar ist, soll, wie bei Popper, bedeuten, daß Basissätze (wahre oder falsche) existieren, die zusammen mit T eine inkonsistente Satzmenge bilden; m.a.W.: falsifizierbar ist T ?in the simple logical sense of being logically incompatible with some basic statements. It has ‘potential falsifiers’“. Basissätze sind dabei, grob gesagt, als Darstellungen von Beobachtungs-Befunden aufzufassen; Genaueres interessiert hier nur insoweit, als es sich umraum-zeitlich singuläre (Existenz-) Sätze handeln muß. Entsprechend soll schließlich T als falsifiziert gelten, wenn es wahre bzw. anerkannte oder akzeptierte Basissätze gibt, die T widersprechen. (Poppers Forderung, daß diese Basissätze ein reproduzierbares Phänomen beschreiben, also eine — allgemeine — ?falsifizierende Hypothese“ bewähren müssen, kann im vorliegenden Zusammenhang außer Betracht bleiben).  相似文献   
893.
The ways in which phobic patients (N = 106; animal-, social- and claustrophobics) acquired their phobias were investigated in the present study. The results showed that a large majority (58%) of the patients attributed their phobias to conditioning experiences, while 17% recalled vicarious experiences, 10% instructions/information and 15% could not recall any specific onset circumstances. There was no clearcut relationship between the ways of acquisition and anxiety components (subjective, behavioral, physiological), nor did the conditioning and indirectly acquired phobias differ in severity. However, some interesting trends emerged in the data, showing that animal phobics who recalled conditioning experiences to a larger extent also responded physiologically. For patients with indirect onset experiences (for all three types of phobias) the reverse was true, i.e. they responded to a larger extent in a cognitive-subjective way, rather than with increased physiological arousal.  相似文献   
894.
895.
896.
The hypothesis was tested that the decline of apparent size with elevated gaze results from a latent tendency of the eyes to diverge and thus increased vergence effort. Through the use of a method of category estimation, the decline of apparent size on elevation or depression of gaze was found not to be different between subjects with larger or smaller changes of dark vergence and thus vergence effort. In a 2nd experiment, vergence effort was varied by varying gaze elevation and the angle of convergence. With vergence effort constant, apparent size was dependent on the angle of convergence rather than being constant. It is concluded that apparent size does not depend on vergence effort and that the effect of gaze elevation on apparent size cannot be attributed to its concomitant effect on dark vergence.  相似文献   
897.
This study examined bystanders' judgements of bullying and their inclusivity towards refugee victims and ingroup bully peers. Participants included 587 Turkish adolescents (Mage = 13.14, SD = 1.60) who were presented with two stories: intergroup (Syrian refugee victim) and intragroup (Turkish victim) bullying. They indicated acceptability of bullying, retaliation, and how likely they would be to include victims and bullies in different social contexts. Empathy, prejudice, desired social distance, and peer norms towards Syrian refugees were examined as predictors. Adolescents in schools with a higher number of Syrian peers were more likely to expect they would include the Syrian victim than adolescents in schools with a lower number of Syrian peers. Further, adolescents with higher empathy were more likely to include the Syrian victim while adolescents with higher prejudice and desired social distance were less likely to include the Syrian victim. The results highlight the importance of attending to bystanders' future interactions with victims and bullies, as bystanders have the opportunity to challenge injustice by promoting inclusive school climates in diverse societies. Please refer to the Supplementary Material section to find this article's Community and Social Impact Statement .  相似文献   
898.
This article introduces a series of articles analysing the current state of theology and inquiring about the possibilities of a renewed theological culture (not least within secular societies). It places theology, and more precisely, the conditions of a possible renewal thereof, in several fields of tension. Paradigmatic for secular societies is the tension between theology and the natural sciences. It is argued that theology and the natural sciences cultivate different modes of reasoning on different epistemic levels and that no competition between them has to be construed if one is not caught up in the premises of secularism. A brief summary of each of the contributions follows these initial remarks.  相似文献   
899.
Processing speed is a component of general intelligence and an indicator of learning potential. There is a need for robust measures of mental speed based on contemporary theoretical developments. The current study addressed this need by proposing a mental speed test for children aged 60 to 96 months (5 to 8 years) and examining its psychometric properties. The test included indicators of perceptual speed, memory speed, reasoning speed, and fluency-flexibility speed presented through nonverbal items administered individually using touchscreen tablets. After establishing gender non-bias and concurrent validity with a contemporary intelligence test (i.e., ASIS, r = .59) with 107 children, the next administration included 373 children. Exploratory factor analysis (EFA) with subtest scores revealed a single-factor structure accounting for 45% of the total variance. Additional data from 212 children were used to assess structural validity and gender bias, which showed acceptable goodness of fit, providing evidence of the validity and reliability of the new measure for further use.  相似文献   
900.
Violations against mitigation actions to prevent the spreading of the SARS-CoV-2 virus causing COVID-19, such as not wearing a mask or not practicing social distancing, were seen as immoral and could also increase the likelihood of spreading the virus. In two studies (N1 = 318, N2 = 293), we found that moral and pathogen disgust sensitivity differentially predicted perceptions of such COVID-19 violations against mitigation actions, framed as a moral, pathogen, or on a good-bad dimension, albeit in a less specific way than initially hypothesized (e.g., regarding the pathogenic framed violations, not only pathogen but also moral disgust was associated with higher perceptions of infectiousness). These results suggest that individual differences, especially in pathogen disgust (and, more inconsistently, moral disgust), are important when evaluating violations against mitigation actions. Further research on the role of moral disgust is needed.  相似文献   
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