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Audrey E. Mouser Author Vitae 《Religion》2007,37(2):164-174
The gender constructions and performances of Malay women are often perceived by outside researchers as ‘shrouded under a veil’ of increasing Islamic conservatism. Urban Malay women, however, argue that women actively engage in the construction and performance of gender identities. Based on research conducted in Kuala Lumpur, Malaysia, during 2001 and 2003, this article argues that women advantageously alter, transform and utilise the constructs placed upon them by Islam, by ethnic identification and by conceptions of ‘modernity’. Often one image of ‘womanhood’ is presented and in public - an image that is socially accepted, honoured and respected - while less publicly alternative forms of ‘womanhood’ articulate individual goals and aims. Using an agent-oriented perspective, this article further includes an analysis of women's individual renegotiations of larger cultural constructs and the ways in which the tudong, or headscarf, has become a symbol by which individual women express their understanding of social position and personal freedoms in an industrialised Islamic context. 相似文献
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Siv Ellen Kraft Author Vitae 《Religion》2007,37(3):230-242
For years, the authors of the best-selling guide to India, Lonely Planet, has shaped the perspectives of many travellers. This article considers how religion is constructed as a category and how it is made relevant to travellers. I argue that ‘religion’ comes in two versions, one pertaining to the Indian hosts and one to travellers. Religion is based on tradition, faith and historical institutions, whose members, rituals and sacred sites are of interest to travellers. Spirituality has to do with the personal development of travellers and is exclusively referred to as philosophy. 相似文献
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E. Tyler Graham Author Vitae 《Religion》2007,37(1):26-38
The purpose of this article is to shed light on an ambiguity in Émile Durkheim's theory of social effervescence. Durkheim's failure to distinguish two kinds of effervescence at the heart of the religious rite has left a dangerous legacy in the study of religion. If his work is read, however, in light of René Girard's theory of the violent origins of religion, his analysis of la société can retain the distinction between the effervescence of the crowd in scapegoating and the effervescence of protecting the victims of scapegoating. This thesis is tested by briefly comparing some contemporary essays on Durkheim. 相似文献
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Peter MachamerAuthor vitae 《Religion》2009,39(4):356-360
This paper responds to the six papers from the Tokyo IAHR session. 相似文献
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“制器尚象”,不是如孔颖达等人理解的“依卦造器”或“观象制器”,而是借助各种发明创造事例(如井、鼎),来揭示“人法自然”思想在日常生活中的广泛运用。进而从侧面角度表达《易》道的广大和周普。 相似文献
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人工语法中的内隐学习实验研究 总被引:3,自引:1,他引:2
用Reber等人发明的人工语法和人工语法学习程序,研究在复杂规则学习中的内隐学习与外显学习过程.实验结果发现内隐学习中启动效应存在,内隐学习效应明显,支持Reber等人提出的内隐学习理论;对内隐记忆与外显记忆关系的研究,支持杨治良等(1998)提出的内隐和外显记忆的"钢筋水泥"结构性模型的假设. 相似文献
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James Wilkerson Author Vitae 《Religion》2007,37(2):150-163
The introduction of Taoism to many local religions in Southwest China was instrumental to the southern expansion of imperial China. Pivotal to the hierarchy of both the Taoist celestial imperium and traditional Han Chinese society, the ideology of male dominance has likewise prevailed over a large area of this region, although in varying forms and degrees. Meanwhile, indigenous people of the region have continually and creatively negotiated their own respective worldviews with Taoism, importantly including distinct gender ideals and practices. Using religious texts and ethnographic material, this article focuses on the ritual negotiation between opposing concepts of gender: one from the Chinese imperium, the male-privileging Chinese Taoist religion introduced from the north, the other locally situated in the women-empowering religion of the Zhuang people and of many other religions across Southwest China and Southeast Asia. This article focuses on the interactions between local ideals and world religions. 相似文献
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Marjorie Mandelstam Balzer Author Vitae 《Religion》2007,37(2):175-183
The articles in this special issue offer fresh definitions of ‘new’ and ‘old’, of ‘local’ and ‘world’ religions. The themes of purity, danger and fundamentalism; female leadership, mediumship, self-sexism; and natalism and nationalism are discussed. This conclusion stresses the ‘folk’ sources of ‘mainstream’ religions, and focuses on the way the articles show women to be at the juncture of changing values concerning religion and gender, reform and fundamentalism. 相似文献