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Ian Whicher 《亚洲哲学》1995,5(1):47-58
In this paper I challenge and attempt to correct conclusions about Classical Yoga philosophy drawn by traditional and modern interpretations of Patañjali's Yoga‐sūtras. My interpretation of Patañjali's Yoga—which focuses on the meaning of “cessation” (nirodha) as given in Patañjali's central definition of Yoga (YS 1.2)—counters the radically dualistic and ontologically‐oriented interpretations of Yoga presented by many scholars, and offers an open‐ended, epistemologically‐oriented hermeneutic which, I maintain, is more appropriate for arriving at a genuine assessment of Patañjali's system (dar?ana) of Yoga. 相似文献
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Ian Whicher 《亚洲哲学》1998,8(2):85-102
This paper attempts to clarify the processes undergone by the yoga practitioner in the later stages of purification according to the classical Yoga of Patañjali. Through a process termed the sattvification of consciousness, the mental processes of the yogin are remolded, reshaped and restructured leading to a transformation of the mind and its functioning. The mind thus can be seen not only as a vehicle of spiritual ignorance, but of liberating knowledge culminating in authentic identity. Yoga philosophy, far from negating or suppressing human nature, has profound implications for psychological improvement and an embodied understanding of freedom and human integrity. 相似文献
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