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AMY HOLTZWORTH-MUNROE GREGORY L. STUART ELIZABETH SANDIN NATALIE SMUTZLER WENDY MCLAUGHLIN 《Personal Relationships》1997,4(4):395-412
To compare the social support behaviors of violent and nonviolent husbands, we recruited four groups of couples-violent and distressed (VD); violent/nondistressed (VND); nonviolent/distressed (NVD);and nonviolent/nondistressed (NVND). Two systems were used to code couples’discussions of wives’personal problems. Using the Social Support Interaction Coding System (Bradbury & Pasch, 1994), no violent-nonviolent group differences emerged; however, as listeners, NVND husbands were the most positive and tended to be the least negative. Using a coding system designed for this study (i.e., Social Support Behavior/Affect Rating System), we confirmed the hypothesis that violent husbands would offer less social support than would nonviolent husbands. Relative to nonviolent men, violent husbands were less positive, more belligerent/domineering, more contemptuous/disgusted, and more upset by the wife's problem. Relative to NVND husbands, violent husbands displayed more anger and tension, VND husbands were more critical of their wives’problem, and VD men were more critical of the possible solutions wives offered. We discuss differences in the two coding systems relevant to the detection of violent-nonviolent group differences. Across both systems, few group differences in wife behavior emerged, suggesting that husband behavior better differentiates violent from nonviolent couples when wives are discussing personal problems. 相似文献
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NATALIE SUSAN WILSON 《Journal of counseling and development : JCD》1986,64(10):628-634
The author reviews experimental studies and evaluates the effects of counselor interventions on the grade point averages of underachieving or low-achieving students in elementary, middle, and high schools. Characteristics of programs associated with improved achievement included directive and behavioral rather than person-centered approaches, lengthy rather than brief treatment, group rather than individual counseling, voluntary rather than nonvoluntary participation, counseling with study skills instruction, and parental involvement. 相似文献
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NATALIE M. RADDING 《Journal of Employment Counseling》1980,17(1):28-36
Nonprofit employment services for older adults have been established throughout the country in the past 10 years. Some have thrived, others have dissolved. In New Haven, Connecticut, a service within unique origins is now in its eighth year, serving a diverse population in the greater metropolitan area. This article reviews how the service developed and the factors that contribute to its continued growth. 相似文献
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BENJAMIN LE NATALIE L. DOVE CHRISTOPHER R. AGNEW MIRIAM S. KORN AMELIA A. MUTSO 《Personal Relationships》2010,17(3):377-390
A meta‐analysis of predictors of nonmarital romantic relationship dissolution was conducted, including data collected from 37,761 participants and 137 studies over 33 years. Individual, relationship, and external variables were investigated, and results suggest that commitment, love, inclusion of other in the self, and dependence were among the strongest predictors of dissolution. Other relational variables such as satisfaction, perceptions of alternatives, and investments were modest predictors of breakup, and the external factor of social network support was also a robust predictor. Personality measures were found to have limited predictive utility, with small effects found for dimensions relational in nature (e.g., adult attachment orientations). Theoretical and methodological implications are discussed within the context of future research on nonmarital relationship dissolution. 相似文献
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NATALIE CARNES 《Modern Theology》2012,28(3):402-422
“Theater” has become a fashionable metaphor that theologians and ethicists deploy to correct what they see as a Gnostic or antinomian impulse to prioritize “inner state” over “outer action.” But their turn to theater as an easy way to valorize “outer action” conflates person and role, generating a confused anthropology that 1) obscures what theater could make obvious about occupational roles; 2) misses the distinctively non‐theatrical character of performing Christ and church; and 3) renders actions more easily legible than they in fact are. These losses are traced in the work of several theater theologians, and their resultant distortions in self, power, and freedom are elaborated with the help of Stephen Mulhall's critique of Alasdair MacIntyre and Charles Taylor. Gregory of Nyssa's use of theater, by contrast, avoids such distortions by invoking theater together with the “mysteries of our existence”—death and creatio ex nihilo. Theater, for Gregory, becomes a way to describe the estrangement Christians must live into in a world beholden to wealth and power. The anthropology embedded in his metaphor of theater elaborates how Christians might approach their occupational roles, the world, and skepticism. 相似文献
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