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Uriah Kriegel 《Metaphilosophy》2013,44(3):335-349
According to an influential conception of reasons for action, the presence of a desire or some other conative state in the agent is a necessary condition for the agent's having a reason for action. This is sometimes known as internalism. This article presents a case for the considerably stronger thesis, which we may call hyper‐internalism, that the presence of a desire is a sufficient condition for the agent's having a (prima facie) reason for action. 相似文献
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One of the distinctive properties of conscious states is thepeculiar self-awareness implicit in them. Two rival accounts of this self-awareness are discussed. Accordingto a Neo-Brentanian account, a mental state M is conscious iff M represents its very own occurrence.According to the Higher-Order Monitoring account, M is merely accompanied by a numerically distinctrepresentation of its occurrence. According to both, then, M is conscious in virtue of figuring in a higher-ordercontent. The disagreement is over the question whether the higher-order content is carried by Mitself or by a different state. While theNeo-Brentanian theory is phenomenologically more attractive, it isoften felt to be somewhat mysterious. It is argued (i) that the difference between the Neo-Brentanian andHigher-Order Monitoring theories is smaller and more empirical than may initially seem, and (ii) that theNeo-Brentanian theory can be readily demystified. These considerations make it prima faciepreferable to the Higher-Order Monitoring theory. 相似文献
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Consciousness as sensory quality and as implicit self-awareness 总被引:1,自引:0,他引:1
When a mental state is conscious – in the sense that there is something it is like for the subject to have it – it instantiates a certain property F in virtue of which it is a conscious state. It is customary to suppose that F is the property of having sensory quality. The paper argues that this supposition is false. The first part of the paper discusses reasons for thinking that unconscious mental states can have a sensory quality, for example in cases of absent-minded perception. If unconscious mental states can have a sensory quality, then sensory quality is an insufficient condition for consciousness. The second part of the paper argues that there are even better reasons to think that sensory quality is an unnecessary condition for consciousness. The idea is that mental states can be conscious even when they lack sensory quality, for example, in the case of certain conscious propositional attitudes. In the third part of the paper, an alternative to the rejected supposition, drawn from the phenomenological tradition, is offered: that consciousness is a matter of implicit self-awareness, rather than of sensory quality. According to this alternative, a mental state is conscious when, and only when, it involves implicit self-awareness. 相似文献
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Kriegel U 《Consciousness and cognition》2007,16(4):897-912
One major problem many hypotheses regarding the neural correlate of consciousness (NCC), face is what we might call "the why question": why would this particular neural feature, rather than another, correlate with consciousness? The purpose of the present paper is to develop an NCC hypothesis that answers this question. The proposed hypothesis is inspired by the cross-order integration (COI) theory of consciousness, according to which consciousness arises from the functional integration of a first-order representation of an external stimulus and a second-order representation of that first-order representation. The proposal comes in two steps. The first step concerns the "general shape" of the NCC and can be directly derived from COI theory. The second step is a concrete hypothesis that can be arrived at by combining the general shape with empirical considerations. 相似文献