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TERENCE W. MOORE 《Scandinavian journal of psychology》1975,16(1):255-272
Abstract.— This investigation focuses on the later development, up to mid-adolescence, of boys and girls (separately) who had had either exclusive care by their mothers up to age 5 or daily substitute care ("diffused mothering") for a substantial proportion of their earlier lives. Findings from a longitudinal study are first presented in the following order. The outcome of the contrasting regimes, exclusive vs. diffused mothering, is reported for each sex at various ages from 6 to 17, and the validity of these findings is critically examined. The mothers' personalities and attitudes are then investigated as a possible co-determinant of the observed outcome. Developmental patterns of behaviour tendencies, intelligence and attainment are next traced to discover when intergroup differences first appeared. Lastly, conditions of substitute care are examined, and evidence from subsamples cited on the apparent effects of unstable regimes, age of commencement, and group vs. individual care. The findings under each heading are subsequently compared with those of other investigators, a theoretical interpretation offered, future research needs outlined, and provisional conclusions formulated. 相似文献
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This article explores the integrity of the discourse in the Anglican eucharistic tradition by considering the philosophical assumptions that underlie eucharistic theology. It argues that where the conversation of the Anglican eucharistic tradition is open and unfinished then the integrity of the discourse is facilitated as opposed to the conversations of party positions and particular interests which suggest exclusive versions of truth. The conversation or dialogue of Anglican eucharistic theology is seen to be enhanced through the consideration of the philosophical assumptions of realism and nominalism to both the moderate and immoderate degrees that underpin eucharistic theology as a state of affairs. The insights of contemporary philosophers are used as a way of conceptualising the discourse of the Anglican eucharistic tradition and a model of Anglican eucharistic theology is suggested as a means of facilitating the integrity of the discourse through the recognition of multiformity in the tradition and by distancing the discourse from the hermeneutic idealism of particular interest. 相似文献
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MAX H. HINES 《Journal of counseling and development : JCD》1988,67(2):106-106
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MAX H. HINES 《Journal of counseling and development : JCD》1988,67(4):253-254
Because the many burdens of establishing and maintaining a private practice can sometimes feel heavy, this article is offered as a catalyst for lightening up a bit. Having learned from making some form of each of these 13 mistakes, the author humbly presents them to readers with tongue in cheek. 相似文献