New wave or second stage? Attitudes of college women toward feminism

The attitudes of female subjects toward gender roles, gender inequality, and the women's movement were measured using a 24-item attitudinal inventory. Subjects tended to hold nontraditional but only moderately feminist attitudes toward gender roles. They were, however, highly aware of gender inequality and supportive of the women's movement, although they were also reluctant to identify themselves as feminists. T tests revealed that subjects most supportive of feminism were advanced students (juniors and seniors) and students who had personally experienced discrimination. But when personal experience of sex discrimination was controlled for, the strength of the relationships between class level and gender role attitudes, and between class level and support for the women's movement, diminished. Students who had personally experienced sex discrimination are less traditional and more feminist in their gender role attitudes, and show stronger support for the women's movement, regardless of their class level, than students who have not had such experiences. These findings are interpreted and their implications for the future of the women's movement are discussed.     

Did Georg Cantor Influence Edmund Husserl?

Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in the areas of philosophy and mathematics, arithmetization, abstraction, consciousness and pure logic, psychologism, metaphysical idealism, new numbers, and sets and manifolds.     

Prenatal gender preference of mothers of feminine and masculine boys: Relation to sibling sex composition and birth order

A mother's (prenatal) wish for a girl has, at times, been implicated as an etiological factor for boyhood femininity or its DSM-III-R diagnostic equivalent, the Gender Identity Disorder of Childhood. In one sample of 52 feminine and 52 nonclinical control boys from Los Angeles, the proportion of mothers who recalled a wish for a girl during the pregnancy did not differ significantly between groups (26.9% vs. 19.2%, respectively); however, in both groups, the maternal wish for a girl was significantly more common in sibships in which all of the proband's older siblings were male. In a second sample of 103 feminine boys from Toronto, the maternal wish for a girl was significantly higher than that found in the Los Angeles sample (43.7% vs. 26.9%), but a control group was not available; as in the Los Angeles sample, the maternal wish for a girl was significantly more common in sibships in which all of the proband's older siblings were male. Implications of these findings for further study of maternal influences on boyhood femininity are discussed.     

Effects of household sex composition on the salience of one's gender in the spontaneous self-concept

It was hypothesized that being a boy or a girl becomes more salient in a child's self-concept to the extent the other sex numerically predominates in the child's household. This prediction was based upon an information-processing, distinctiveness postulate that a person contemplating a complex stimulus (such as the self) selectively notices and encodes its more distinctive, information-rich aspects. The spontaneous self-concept elicited by nondirective “Tell us about yourself” interviews of 560 school children were scored for spontaneous mention of one's gender. As predicted, boys spontaneously mentioned their maleness more often when they came from households where females were in the majority; girls mentioned their femaleness more often when from households with male majorities; boys mentioned their maleness more often when from father-absent than from father-present homes. Incidental findings are that gender is more salient in the negation self-concept (“Tell us what you are not”) than in the affirmation self-concept (“Tell us about yourself”) especially for girls and that gender becomes increasingly salient as the child grows older.     

Conservation training in four-year-old children

In Experiment 1 two training procedures were used to teach four-year-olds to conserve. Verbal rule instruction consisted of providing verbal rules and demonstrations of the operations referred to by the rules. Feedback consisted of providing verbal feedback contingent upon the children's responses. One week after training on conservation of number and length the children were given a posttest which included tests of conservation of number, length, and mass. Children who were given verbal rule instruction conserved significantly more on the number and length posttest problems than children who were not. However, this learning did not transfer to the mass problems, possibly because mass is not naturally acquired until some time after conservation of number and length. The feedback training procedure had no effect on conservation performance. In Experiment 2, the verbal rule instruction procedure was used to train four-year-olds on conservation of length and mass. One week after training the children were tested on both conservation of number, which is typically acquired before length and mass, and conservation of weight, which is typically acquired after length and mass, as well as on conservation of length and mass. Children who were given training conserved more on all four types of problems than children in the control group.     

Hypo-egoic self-regulation: exercising self-control by diminishing the influence of the self

Theory and research dealing with self-regulation have focused primarily on instances of self-regulation that involve high levels of self-reflection and effortful self-control. However, intentionally trying to control one's behavior sometimes reduces the likelihood of achieving one's goals. This article examines the process of hypo-egoic self-regulation in which people relinquish deliberate, conscious control over their own behavior so that they will respond more naturally, spontaneously, or automatically. An examination of spontaneously occurring hypo-egoic states (such as flow, deindividuation, and transcendence) suggests that hypo-egoic states are characterized by lowered self-awareness and/or an increase in concrete and present-focused self-thoughts. In light of this, people may intentionally foster hypo-egoism via two pathways-(a) taking steps to reduce the proportion of time that they are self-aware (such as repeating a behavior until it is automatic or practicing meditation) or (b) increasing the concreteness of their self-thoughts (such as inducing a concrete mindset or practicing mindfulness). In this way, people may deliberately choose to regulate hypo-egoically when effortful control might be detrimental to their performance.     

A typology of religious attitudes among young people in Germany

Issues like faith and Church, religion and religiousness are not valued particularly highly among the young. At the same time a search for the meaning of life and an orientation in one’s own behaviour still seem to be significant and transcendent focal points are being sought to deal with these issues. This article questions the value that religion, faith and the Church have for young people on the basis of empirical data. Five types of religious orientation of young people are identified: a churchly Christian type, an autonomously Christian type, a conventionally religious type, an autonomously religious type and, finally, a non‐religious type. The empirical data are taken from a study of about 800 pupils in the Grade 11 (age 16–17 years) from grammar schools (Gymnasien) in Germany.