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ABSTRACT Are there distinctively political values? Certain egalitarians seem to think that equality is one such value. Scheffler's contribution to the symposium seeks to articulate a division of moral labour between norms of personal morality and the principles of justice that regulate social institutions, and using this suggests that the egalitarian critique of Rawls can be deflected. In this paper, instead, I question the status of equality as an intrinsic value. I argue that an egalitarianism which focuses on the status of equality as valuable in itself embraces a theory of value with the worst elements of utilitarianism (in particular its consequentialism) while leaving behind any of the intuitive appeal that utilitarianism has. In its place I press that we need a political conception of egalitarianism which stresses the role of equality as a political ideal without presupposing any values with which we engage beyond those found in the norms of personal morality. 相似文献
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Israel Scheffler 《Erkenntnis》2000,52(2):161-173
In contrast to monistic realism (as represented by Peirce) and pluralistic irrealism (as represented by Goodman) I argue for what I call plurealism, a view which is both pluralistic and realist, recognizing different worlds that are not only independent of one another, but also independent of us. 相似文献
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ABSTRACT Some egalitarian liberals have proposed a division of moral labour between social institutions and individual agents, but the division-of-labour metaphor has been understood in different ways. This paper aims to disentangle some of these different understandings, with an eye to clarifying the appeal of the egalitarian-liberal project and the challenges that it faces. The idea of a division of moral labour is best understood as the expression of a strategy for accommodating diverse values. It is not an apology for economic self-interest or a device for justifying personal acquisitiveness. 相似文献
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In two experiments, audio re-recordings of texts transcribed from television newscasts were presented to independent groups, one group in each case hearing a ‘bulletin’ with original text structures (as broadcast), the other with key stories revised in accord with story-grammar notions and restoring chronological sequence in the narrative. In Experiment 1 the middle item in a three-story bulletin was subjected to text structure manipulation. After hearing the bulletin, subjects were questioned on information in the texts. In Experiment 2, subjects heard two stories with original or restructured text. In addition to being tested for retention they also rated for bias and quality of writing. Text restructuring improved learning in both studies, especially of information central to the main points of stories. In Experiment 2, such text revision also affected judgements of bias without altering assessment of writing quality. It is suggested that attention to assuring more coherent story structures in newscast texts could counter the problems of poor comprehension and perceived bias on the part of audiences which result from current production priorities and practices. 相似文献
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