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1.
This article supplements the ideas on counseling and the social revolution which appeared in the May 1971 P&G—especially regarding the common behavior models of the counselor and the change agent. Because adherence to a model often places a counselor in jeopardy, the authors call on the profession to offer support and leadership on a national level to those counselors who wish to act as change agents. 相似文献
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Today's college students are finding an increasing need for legal information. At California State College, Los Angeles, a lawyer from the community was retained by the college counseling center to consult with students who had legal questions. During the academic year 1968-69, 302 students took advantage of this service. Although most of their questions dealt with selective service, other areas of concern included landlord-tenant matters, domestic relations, and criminal and civil law. Student reactions were sampled by means of a questionnaire. The general response was highly favorable, thus supporting the need for a legal counseling service on the college campus. 相似文献
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SAREE J. PRATOMTHONG STANLEY B. BAKER 《Journal of counseling and development : JCD》1983,61(8):466-469
Suggestions are presented for overcoming traditional customs and governmental problems that are currently obstacles to the growth and development of guidance and counseling in Thailand. 相似文献
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STANLEY JC 《The American journal of psychology》1957,70(3):467-468
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ALLAN COMBS TONY ARCARI STANLEY KRIPPNER 《World Futures: Journal of General Evolution》2013,69(1-2):75-85
This article explores some experiential implications of Laszlo's Akashic Field hypothesis as well as similar information-rich field models such as those suggested by Bohm and Sheldrake. It examines the implications of such models for both ordinary and anomalous human experience, and proposes the idea that these models allow for the possibility of alternative experiential worlds as real as ordinary “material” reality. Such alternative realities are posited by many, if not all, major mythic and religious systems, and are said to be directly experienced in certain contemplative and shamanic traditions as well as during postmortem and near-death experiences. We note that information-rich holographic fields may be able to store concentrated non-overlapping quantities of information that can be selectively activated by distinct eliciting stimuli. Individual human consciousness itself might constitute just such a stimulus, thus accounting for the individual and cultural variations on commonly shared motifs in shamanic, near death, and other experiences of alternative realities. 相似文献
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STANLEY CHARNOFSKY 《Journal of counseling and development : JCD》1971,49(5):351-357
Being different in America has nurtured a catastrophic sense of despair and powerlessness among the different. Counselors, hoping to be in some way helpful to the powerless, need to send out a message that shows a completely new kind of acceptance—an acceptance of a totally different life style and pace than most institutions accept. Counselors need to function in such a way that formerly degraded and powerless youngsters feel safe and free enough to find and express a personal, human, and uplifting sense of their own worth and power. 相似文献