Self-Discovery and the Role of the Counselor

The major thesis of this philosophic treatise is that unless the counselor realizes in his own life the full import of the search for meaning and self-understanding, he will be unable to empathize adequately with the struggles of another human being who likewise seeks to realize his highest potential. Hindering our self-discovery are the problems of meaninglessness, alienation, and the loss of our freedom. The path toward breaking out of our insulated selves is: (a) to accept fully, on a personal level, a sense of responsibility for what we are, and (b) to realize that self-fulfillment occurs within a social context. The former involves a sense of personal integrity and the latter gives a contextual frame of reference to our search for meaning. The path to self-understanding is difficult and threatening, but as the counselee perceives—on both the intuitive and operational levels—the counselor's sincerity in his own quest for fulfillment, the goals we seek to achieve in the counseling relationship will be facilitated.     

Gossip as an effective and low-cost form of punishment

The spreading of reputational information about group members through gossip represents a widespread, efficient, and low-cost form of punishment. Research shows that negative arousal states motivate individuals to gossip about the transgressions of group members. By sharing information in this way groups are better able to promote cooperation and maintain social control and order.     

Practicing Rational Emotive Behavior Therapy and Religious Clients

REBT is a process of: (1) identifying dysfunctional emotions and behaviors which inhibit more effective pursuit of what clients experience as their deepest and most abiding desires; (2) relating these dysfunctions to irrational beliefs; (3) inducing clients to reduce the controlling role played by these beliefs in their lives and (4) adopting more self-helping beliefs and practices related to their goals thus reducing their dysfunctional emotions and behaviors and increasing their joyful living. This article discusses how this can be done from within an individual's supernatural belief system, whether that system is theistic or nontheistic.     

Recent work in the Philosophy of Mind

Peter Carruthers, Language, Thought and Consciousness
David J. Chalmers, The Conscious Mind
Fred Dretske, Naturalizing the Mind
Steven W. Horst, Symbols, Computation and Intentionality
Jaegwon Kim, Philosophy of Mind
Michael Tye, Ten Problems of Consciousness     

Phonological priming in the lexical decision task: A failure to replicate

Some models of the lexicon predict that recognition of words should produce activation spreading to phonologically related words. Consistent with this prediction, Hillinger (1980) demonstrated priming in a visual lexical decision task for word targets preceded by graphemically similar or graphemically dissimilar primes that rhymed with the target. In Experiment 1, we investigated whether this phonological priming effect occurred automatically or because of subject strategies. Although semantically associated primes produced significant facilitation in Experiment 1, no evidence of phonological priming was obtained. Experiments 2 to 5 were conducted in an attempt to obtain the phonological priming effect. Experiment 5 was a replication of one of Hillinger’s experiments. In none of these experiments was phonological priming observed. These results indicate either that the lexicon is not organized such that spreading activation occurs on the basis of phonological similarity, or that visual lexical decisions are made without phonological mediation.     

Why you don't have a “perfect right” to anything

This paper demonstrates why the kind of rights usually presumed in assertive training most probably do not exist and why acting as if such rights do exist proves problematic. It contrasts these improbable rights with legal rights which do exist for some people in some societies. It concludes by suggesting an alternative scheme, The Picnic Mentality, for dealing with problems others have attempted to address using the concept of rights.Hank Robb is Executive Director for the Pacific Institute for RET and Training Coordinator for the Counseling Psychology Program, Lewis & Clark College, Portland, Oregon.I wish to thank four anonymous reviewers for their comments on earlier versions of this article.     

The Social Structure of Political Echo Chambers: Variation in Ideological Homophily in Online Networks

We predict that people with different political orientations will exhibit systematically different levels of political homophily, the tendency to associate with others similar to oneself in political ideology. Research on personality differences across the political spectrum finds that both more conservative and more politically extreme individuals tend to exhibit greater orientations towards cognitive stability, clarity, and familiarity. We reason that such a “preference for certainty” may make these individuals more inclined to seek out the company of those who reaffirm, rather than challenge, their views. Since survey studies of political homophily face well‐documented methodological challenges, we instead test this proposition on a large sample of politically engaged users of the social‐networking platform Twitter, whose ideologies we infer from the politicians and policy nonprofits they follow. As predicted, we find that both more extreme and more conservative individuals tend to be more homophilous than more liberal and more moderate ones.