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ROSEMARY HENNESSY 《希帕蒂亚:女权主义哲学杂志》1993,8(1):14-34
Feminist standpoint theory posits feminism as a way of conceptualizing from the vantage point of women's lives. However, in current work on feminist standpoint the material links between lives and knowledges are often not explained. This essay argues that the radical marxist tradition standpoint theory draws on—specifically theories of ideology post-Althusser—offers a systemic mode of reading that can redress this problem and provide the resources to elaborate further feminism's oppositional practice and collective subject. 相似文献
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ROSEMARY RODD 《Journal of applied philosophy》1985,2(1):53-61
ABSTRACT There are many points of similarity between the views of pacifists and those of people who argue that sentient non-human animals have absolute rights. Both positions ultimately rest on the assertion that the consequences of a violent action which is intended to preserve some lives by terminating others are more far-reaching than we generally suppose. When the total net consequences of such actions are considered, it can be seen that an ethic of complete non-violence might turn out to be optimific in the long run. Hence, absolutist moral positions of this sort should not be seen as irrational, or self-serving, and are worthy of respectful consideration even if we finally decide that we ourselves cannot accept them.
Until we have firm evidence as to whether non-violence has positive or negative net consequences, the choice between absolute and situationist ethical positions must remain one which depends very largely on personal character. Absolutist positions do serve a valuable 'conscience-pricking' function for the rest of us. They stand most chance of becoming more widely accepted if they are incorporated within a general ethic of positive helpfulness, rather than being presented as purely negative prohibitions. 相似文献
Until we have firm evidence as to whether non-violence has positive or negative net consequences, the choice between absolute and situationist ethical positions must remain one which depends very largely on personal character. Absolutist positions do serve a valuable 'conscience-pricking' function for the rest of us. They stand most chance of becoming more widely accepted if they are incorporated within a general ethic of positive helpfulness, rather than being presented as purely negative prohibitions. 相似文献
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Welfare and work appear to be two opposing entities. The purpose of this article is to share with the reader what happens when a job service office and a county social service department join forces. Although disillusioned with prevailing attitudes regarding welfare recipients, the two WIN counselors present to the reader possible avenues for change. 相似文献
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