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R. W. Miskimins C. W. Cole E. R. Oetting 《Journal of counseling and development : JCD》1968,46(8):801-805
The post-treatment work adjustment of mental patients receiving rehabilitation services is extremely difficult to evaluate. A follow-up study of 223 patients referred for vocational rehabilitation to the Mental Health and Manpower project from the Fort Logan Health Center revealed percentages of patients successfully employed or in training which appear to be slightly higher than those usually reported. There were marked differences in post-rehabilitation adjustment between alcoholic and psychiatric referrals. These differences in success rates appeared to be partly a function of type of placement (i.e., direct job placement, on-the-job placement, or institutional training placement). 相似文献
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Deffenbacher JL Filetti LB Lynch RS Dahlen ER Oetting ER 《Behaviour research and therapy》2002,40(8):895-910
Relaxation and cognitive-relaxation interventions were compared to a no treatment control in the treatment of high anger drivers. The cognitive portion of the cognitive-relaxation condition adapted the style of Beck's cognitive therapy, particularly use of Socratic questions and behavioral experiments and tryouts, to driving anger reduction. Both interventions lowered indices of driving anger and hostile and aggressive forms of expressing driving anger and increased adaptive/constructive ways of expressing driving anger. The cognitive-relaxation intervention also lowered the frequency of risky behavior. Both interventions lowered trait anger as well. Limitations and implications for treatment and research were discussed. 相似文献
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William S. Oetting 《Theology & Science》2013,11(2):197-198
The theory of evolution challenges the traditional temporal pattern of creation, fall, and restoration that lies behind Christian soteriology. This paper explores the possibility of interpreting soteriology without tying it to this temporal pattern. To do so, it examines how salvation is presented in John Wesley's theology to see whether his soteriological concerns can be maintained when the temporal pattern is broken. Certain features of his theology allow a reconception of salvation in light of humans as having evolved to be biocultural. 相似文献
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William S. Oetting 《Theology & Science》2013,11(2):181-191
Abstract Does quantum indeterminacy threaten the classical theological doctrine of divine omniscience? Certain popular interpretations of quantum physics have challenged conventional ways of thinking about time and space, being and becoming. Consequently, the traditional doctrine that God knows all things, including future contingent events, has recently come under debate. This paper explores how the way we think about time affects the way we think about God's relation to time. Theologians need to be careful when appropriating scientific theories in their theological reflections because interpretations of those theories often bring along unnecessary metaphysical presuppositions. Using an interpretation of special relativity that focuses on the Lorentz transformation, this paper shows that modern physics does not truly challenge the doctrine of divine foreknowledge. In fact, modern physical theories can actually deepen theological reflection on the classical doctrine of divine omniscience. 相似文献
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Anger,aggression, risky behavior,and crash-related outcomes in three groups of drivers 总被引:5,自引:0,他引:5
Deffenbacher JL Lynch RS Filetti LB Dahlen ER Oetting ER 《Behaviour research and therapy》2003,41(3):333-349
High anger drivers who acknowledged problems with driving anger and were interested in treatment were compared to high and low anger drivers who did not acknowledge problems with driving anger or want treatment. Although high anger drivers who acknowledged problems reported greater anger on two measures than high anger drivers who did not acknowledge problems, both high anger groups tended not to differ from one another and were more frequently and intensely angered when driving, reported more aggressive and less adaptive/constructive forms of expressing anger while driving, engaged in more aggressive and risky behavior on the road, and experienced more of some accident-related outcomes than low anger drivers. High anger groups did not differ from each other, but reported more trait anxiety and anger and more outward negative and less controlled general anger expression than the low anger group. The two groups of high anger drivers, however, require different types of interventions given their state of readiness for driving anger reduction. Results were also interpreted as supportive of the state-trait model of anger and construct validity of the Driving Anger Scale. 相似文献
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