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1.
JULIE A. NELSON 《希帕蒂亚:女权主义哲学杂志》1992,7(3):138-154
I present a way of thinking about gender that I have found helpful in evaluating various proposed feminist projects. By considering gender and value as independent dimensions, relationships of “difference” can be more clearly perceived as involving relationships of lack, of complementarity, or of perversion. I illustrate the use of my gender/value “compass” with applications to questions of self-identity, rationality, and knowledge. This way of thinking about gender allows a conceptualization of feminism that neither erases nor emphasizes gender distinctions. 相似文献
2.
Neonatal imitation of tongue protrusion and mouth opening: Methodological aspects and evidence of early individual differences 总被引:3,自引:0,他引:3
MIKAEL HEIMANN KEITH E. NELSON JOSEPH SCHALLER 《Scandinavian journal of psychology》1989,30(2):90-101
The present work examines imitation of mouth opening and tongue protrusion in 32 full-term infants at three different occasions: When the infants are two to three days, three weeks, and three months old. The analysis focuses (1) on individual differences in imitative behaviour and (2) on how to operationalize the infants' responses. The overall group analysis revealed that imitation of tongue protrusion was statistically significant for both two- to three-day-old and three-week-old infants but not when the children had become three months old. No statistically significant effect was observed for imitation of mouth opening. Two different imitation indexes were constructed in order to assess individual differences in early imitative behaviour. Results show that short-term stability in imitative tendencies exists between the first and second observation. The results further reveal that methodological factors must be seriously considered when studying neonatal imitation: the overall imitation found for tongue protrusion is demonstrated to be dependent on how the infants' responses are coded. 相似文献
3.
NELSON GOUD 《Journal of counseling and development : JCD》1990,68(5):571-574
Considerable controversy has been waged over the spiritual and ethical beliefs of humanism. A survey of humanist counselors was conducted on selected spiritual and ethical beliefs. The results showed that ethical/spiritual pluralism best characterized the humanists' stance. The findings are discussed within the context of historical and contemporary schools of humanism. 相似文献
4.
CHRISTEL A. WOODWARD JACK SANTA-BARBARA DAVID L. STREINER JOHN T. GOODMAN SOLOMON LEVIN NATHAN B. EPSTEIN 《Family process》1981,20(2):189-197
Client, therapist, and treatment characteristics were examined with respect to how much of the variance they could account for in a variety of outcome measures. Multiple regression analyses were used to examine relationships among each of the client, therapist, and treatment characteristics studied and the various outcome measures. For the 219 families that were treated with brief family therapy, only a relatively low amount of variance in any of the outcome measures could be accounted for. The amount of explained variance, however, varied considerably from one outcome measure to the other. When the more homogeneous groups of clients (single parents or adolescent identified patients) were considered, the amount of explained variance generally showed an increase. Different sets of client, therapist, and treatment variables accounted for the variance in these outcome measures across client groups, demonstrating both the complexities of the relationships and the relative independence of various outcome measures. New variables are suggested for future research. 相似文献
5.
JOHN O. NELSON 《Philosophical Investigations》1979,2(1):1-8
We must agree, I think, with Frank Ebersole that there is something preposterous in supposing that the God of religious belief, the God who handed down tablets to Moses on Mt. Sinai, etc., should be proven to exist by the ontological argument. Indeed, when we place the one, the ontological argument, by the side of the other, the God of religious belief, there seems hardly to be any connection between them. But if we agree to this perception of things, what sense can we make of the ontological argument, for example, the “pull” that it sometimes exerts on us? 相似文献
6.
7.
DARREN C. TREADWAY ALLISON B. DUKE PAMELA L. PERREWÉ JACOB W. BRELAND JOSEPH M. GOODMAN 《Journal of applied social psychology》2011,41(7):1659-1679
The current study incorporates predictions from socioemotional selectivity theory to evaluate the role of future time perspective in moderating the effects of work–family and family–work conflict on continuance and affective commitment. Results derived from a sample of managers (n = 251) supported the hypothesized relationships. Specifically, when work interfered with family, employees who had a more shallow future time perspective experienced lower continuance commitment. Further, those with a deep future time perspective experienced lower affective commitment than did employees with a more shallow future time perspective in situations in which family interfered with work. 相似文献
8.
JAMES LINDEMANN NELSON 《Metaphilosophy》2009,40(3-4):462-474
Abstract: The leading accounts of the ethics of proxy decision making implicitly draw on internalist conceptions of the philosophy of mind, or so this essay tries to demonstrate. Using the views of Ronald Dworkin as its jumping-off point, the essay argues that accepting the sort of externalism associated with writers such as Putnam and Burge would alter Dworkin's conclusions concerning how we should respond to the current or precedent decisions of people suffering from dementia. Building on the views of Agnieszka Jawarska, it argues that accepting "active" externalism à la Clark and Chambers would provide currently competent people with new resources for establishing the authority of their present values over inconsistent values they might come to entertain should they become demented. 相似文献
9.
DEREK R. NELSON 《Heythrop Journal》2009,50(3):495-507
This essay examines William James' view that pragmatic philosophy allows for theistic belief and compares it to Richard Rorty's argument that theistic belief is fundamentally incompatible with pragmatic philosophy. Theism is permissible for James because it is commensurate with his view of philosophy as inquiry . Theism is impermissible for Rorty because it incommensurate with his view of philosophy as conversation . James' arguments are shown to be too generic in their conception of the God in whom theistic belief may be placed, and Rorty's arguments against the desirability of theistic belief are shown to run afoul of his own philosophical program. 相似文献
10.