社会转型与农村青少年基督徒的宗教信仰——以甘肃W村基督教群体为例

本文借助于问卷调查与田野调查两种方法,对148名农村青少年基督徒的宗教信仰进行研究。研究发现,社会转型过程中,农村青少年基督徒的宗教信仰出现了分化,一部分青少年脱离了宗教信仰,另一部分青少年则依然保持着宗教信仰;农村青少年基督徒宗教卷入程度较低,个体私人性的宗教卷入行为相对较多,群体公共性宗教卷入行为较少;农村青少年基督徒的宗教态度趋于理性化。因此,世俗化会带来信仰的多元化。     

试说朝简

在道教的斋醮活动中,需要很多的法器组合才能完成一系列的朝奏活动,而在这些活动中,有一样非常重要的法器是不可缺少的,那就是朝简。朝简是道教徒做斋醮法事时用来朝谒祖师、天尊、地癨、星宿、山川等圣真神灵的礼仪法器。道教运用朝简的历史久远,在不同的时代和地域有它不同的     

中国心理学史研究的新进展

新开拓的一个分支学科——中国心理学史已经宣告建立。它填补了世界心理学史的一项重大空白,为国内外心理学界所瞩目。它正朝着纵深的方向发展:研究对象和指导思想更加明确,划清了一些基本的界限;基本范畴与术语的研究更加深入,整理出了一套中国古代心理学思想的范畴体系;开展了中西比较研究,更有说服力地确立了中国古代心理学思想的历史地位;建立和发展了国际学术联系,扩大了中国心理学的影响。     

Interpersonal underpinnings of request strategies: general principles and differences due to culture and gender.

Several hypotheses derived from P. Brown and Levinson's (1987) politeness theory were tested with Ss from the United States and Korea. Ss imagined themselves in situations in which they were to make a request. They then indicated exactly what they would say in each situation and what their perceptions of the request size, the hearer's power, and the closeness of their relationship with the hearer were. Consistent with P. Brown and Levinson's theory, power, distance, and size contributed significantly to politeness. Significant predictor variable interactions suggested that an additive model is not appropriate. Finally, there was evidence of cultural and gender differences in the weighting of these predictor variables. These differences can partially account for cultural and gender differences in language use.     

词切分的韵律学线索

本文是关于汉语普通话词切分的一个实验报告。用无意文重复句和合成句作语音材料,探讨音节时长分布、基频曲线、音节强度以及共振峰等韵律学线索在词切分中的作用。得到的主要结果是,在排除语义和音段层面信息的条件下,听者能够根据句子的韵律学特征进行句子结构的判断和词的切分;在对切分有效的韵律学线索中,最重要的是音节的时长分布模式,其次是基频曲线,音节的强度和共振峰变化对切分没有贡献。     

A multi-relation approach of general systems and tests of applications

In this paper, under the assumption that ZFC axiom system is consistent, the following are proved: (a) there is no system whose object set consists of all systems; (b) any system is not an object of itself; (c) any system is constructed with basic elements (elements which are not systems). Based on these results, the following problems in epistemology are discussed: the feasibility of the definition of the theory so-called science of science; the existence of basic particles in the world; and the existence of absolute truths.This paper was partially supported by Auburn University, presented atThe 20th Annual Spring Topology Conference, entitled The ZFC Axiom System and Problems in Epistemology.     

人对红绿光栅的颜色视觉对比感受性

实验使用电子计算机控制彩色图象显示器的屏幕来呈现视觉目标彩色光栅,以对人的颜色视觉进行对比感受性的测定。被试可以通过终端键盘改变光栅的各种变量并进行反应,计算机对结果进行记录和处理。实验Ⅰ是对比感受性作为红-绿光栅和绿色单色光栅的空间频率的函数的测定。结果表明,在所有空间频率上,被试对绿色光栅的对比感受性都比对红-绿光栅要高。但随着空间频率的升高,对两种光栅的对比感受性也相应升高,并都在中间空间频率带达到高峰值。实验Ⅱ是对颜色视觉对比感受性作为红-绿亮度比率的函数的测定。结果表明,空间频率和红色在光栅中的比率对对比感受性都有重要的影响。本实验结果具有明显的实际应用价值。     

Backward walking: a simple reversal of forward walking?

The purpose of this study was to determine whether backward walking represented a simple temporal reversal of forward walking and, hence, could be controlled by a reversed cycling of the same group of neurons. Electromyographic (EMG), joint angle, joint moment, and joint muscle power patterns were compared for forward and backward walking, in 6 subjects. The joint angle patterns with the time-base of the backward walking reversed were similar, with the exception of the ankle. The moment patterns were similar except for the knee, whereas the joint muscle powers were almost reversed-polarity images of each other. This suggests that somewhat similar muscle activation patterns could be used to produce both modes of locomotion, but the temporal cycling of muscle contraction would be reversed: Concentric muscle activity in forward walking would become eccentric activity in backward walking, and visa versa. The EMG results generally supported these findings.     

Acupuncture and emotion: the influence of acupuncture anesthesia on the sensory and emotional components of pain

Objective indices (heart rate, perspiration quantity, finger plethysmograph curves, and facial expression) and subjective indices (sensory and emotional subject reports) were recorded for 25 young Chinese adults (16 men, 9 women) during and after the simultaneous application of a strong pain stimulus and either foot classical (alloneural points Tsusanli and Yanglingchuan) or hand classical (alloneural points Hegu and Neiguan) acupuncture. Both forms of acupuncture were equally effective, showing that stimulation of the same nerve is not essential for pain relief. Acupuncture assuaged the emotional, but not the sensory, response to the painful stimulation.