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Samuel Lebens 《International Journal for Philosophy of Religion》2013,74(3):315-332
This paper focusses on the Rabbinic suggestion that the attitude of awe, rather than any particular belief, lies at the heart of religiosity. On the basis of these Rabbinic sources, and others, the paper puts forward three theses: (1) that belief is not a sufficiently absorbing epistemic attitude to bear towards the truths of religion; (2) that much of our religious knowledge isn’t mediated via belief; and (3) that make-believe is sometimes more important, in the cultivation of religiosity than is mere belief. 相似文献
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Samuel Lebens 《International Journal for Philosophy of Religion》2017,82(2):219-239
Is Orthodox Judaism committed to the existence of a Torah that pre-existed the world? This paper argues that Orthodoxy is so committed unless it can find compelling philosophical or theological reasons to reject the possibility of such an entity, and then to re-interpret allegorically all of the texts that speak of such a Torah. Providing an ontology of primordial texts, I argue that no compelling reason can be found to deny the existence of the primordial Torah. 相似文献
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Philosophia - In this paper, I argue that if we have reason to believe that an immaterial soul exists, then (absent evidence to the contrary) it should be presumed to be immortal. The conclusion is... 相似文献
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