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The three subjects of this article, Charles Citrenbaum, Mark King, and William Cohen, are authors, hypnotherapists, and educators par excellence. In this interview they discuss a variety of topics, including Milton H. Erickson (the “Father of Clinical Hypnosis”), hypnosis, hypnotherapy, and effective clinical practice. 相似文献
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ELIZABETH PUGZLES LORCH PHILIP PALMGREEN LEWIS DONOHEW DAVID HELM STAGEY A. BAER MARGARET U. DSILVA 《人类交流研究》1994,20(3):390-412
This study examined effects of message and program sensation value, sensation seeking, and drug use on visual attention to televised anti-drug public service announcements (PSAs) among 318 18–22-year-olds, who were placed individually in a simulated home environment with the opportunity to read from print media selections and/or watch a half-hour TV program including two presentations of the test PSA. The TV program was high or low in sensation value. High sensation seekers paid greater attention to high sensation value programming and to PSA embedded in such programming, whereas low sensation seekers paid greater attention to PSA embedded in low sensation value programs. Ongoing attention to a program may help to sustain attention to a subsequent PSA. The findings relate to an activation model of information exposure and indicate that program sensation value and sensation seeking are important factors to be considered in the placement oftelevised drug abuse prevention messages. 相似文献
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Patterns and Personality Correlates of Implicit and Explicit Attitudes Toward Christians and Muslims
WADE C. ROWATT LEWIS M. FRANKLIN & MARLA COTTON 《Journal for the scientific study of religion》2005,44(1):29-43
We explored implicit and explicit attitudes toward Muslims and Christians within a predominantly Christian sample in the United States. Implicit attitudes were assessed with the Implicit Association Test (IAT), a computer program that recorded reaction times as participants categorized names (of Christians and Muslims) and adjectives (pleasant or unpleasant). Participants also completed self-report measures of attitudes toward Christians and Muslims, and some personality constructs known to correlate with ethnocentrism (i.e., right-wing authoritarianism, social dominance orientation, impression management, religious fundamentalism, intrinsic-extrinsic-quest religious orientations). Consistent with social identity theory, participants' self-reported attitudes toward Christians were more positive than their self-reported attitudes toward Muslims. Participants also displayed moderate implicit preference for Christians relative to Muslims. This IAT effect could also be interpreted as implicit prejudice toward Muslims relative to Christians. A slight positive correlation between implicit and explicit attitudes was found. As self-reported anti-Arab racism, social dominance orientation, right-wing authoritarianism, and religious fundamentalism increased, self-reported attitudes toward Muslims became more negative. The same personality variables were associated with more positive attitudes toward Christians relative to Muslims on the self-report level, but not the implicit level. 相似文献
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MADONNA G. CONSTANTINE ERICA L. LEWIS LATOYA C. CONNER DELIDA SANCHEZ 《Counseling and values》2000,45(1):28-38
Addressing spiritual and religious issues in the context of counseling relationships may be beneficial to many African American clients. The authors discuss various roles and functions of spirituality and religion in the lives of many African Americans, with particular attention to the impact of these issues on their mental health functioning and willingness to seek formal mental health services. The importance of academic training programs that prepare counselors to address potential spiritual and religious issues with their clients, is also highlighted. 相似文献