排序方式: 共有46条查询结果,搜索用时 0 毫秒
1.
2.
Carlos Álvarez SJ 《Heythrop Journal》2023,64(4):556-564
This article seeks to identify the theoretical tools that supported Michel de Certeau's political discernment during the crisis of May 1968 in France. De Certeau's ability to elucidate the novelty and complexity of this event is linked to the intertwining of his experiences as a historian, traveller (voyageur), and Christian (specifically a Jesuit). De Certeau's articulation of a 'theology of difference' allowed him to construct the intellectual and spiritual tools that enabled a lucid discernment of May 1968. Through this theology, derived from negative theology, de Certeau made the experience of faith operative at a moment of cultural crisis. The article also analyses possibilities involved in the ‘rupture’, that is, the fracture that is implied in modernity; in the notion of an event that highlights the deficiency of language, its incapacity to establish ‘a truthful communication’ in society; and the recognition of the poetic dimension of speech, which is capable of interweaving speech and action. The May 1968 event invites these elements mutually to redefine themselves. 相似文献
3.
The development of a group of children's cognitive strategies forn solving simple additions was studied by analyzing verbal reports given after each problem (I+J) was solved. The evolution of the cognitive processes involved a gradual shift from more primitive and less demanding strategies (in which, e.g., the child's fingers served as memory aid) to reconstructive memory processes (in which e.g., the answer was derived in a counting process in working memory) to retrieval processes (in which the answer was obtained form long term memory search). During the first semester of the first school year 36 percent of the problems (I+ J≤13, I≠J, I≠0, I≠1, J≠1,) could not be answered, 40 percent of the solutions were obtained in the most frequent processes utilizing external meory aid and 16 percent in reconstructive memory processes. When in the second semester of the third school year, the same children solved th same problems by utilixing the followitn most frequent strategies; 31 percent long term memory retrieval, 38 percent reconstructive memory processes and 19 percent in processes utilizing external memory aid. If a problem was solved by using a given strategy this strategy was often most likely to have been used bt the child on the occasion before and to be used during the following semester as well. For long-term memory solutions this tendency was strongest and for other strategies it was coupled with a gradual shift towards strategies with increasing sophistication in terms of memory representation. 相似文献
4.
5.
William R. Stoeger SJ 《Zygon》2013,48(2):329-337
This article reviews, and offers supportive reflections on, the main points of Ernan McMullin's provocative 1998 article, “Cosmic Purpose and the Contingency of Human Evolution,’’ reprinted in this issue of Zygon. In it he addresses the important science‐theology issue of how the Creator's purpose and intention to assure the emergence of human beings is consonant with the radical contingency of the evolutionary process. After discussing cosmic and biological evolution and critically summarizing recent solutions to this question by Keith Ward, John Polkinghorne, Arthur Peacocke, Alvin Plantinga, and others, who presuppose in different ways that God is subject to time, McMullin compellingly argues for the traditional position, that God is unconditioned by time, and this enables God to work purposefully through contingency, randomness, and chance just as easily as through law‐like regularity. 相似文献
6.
Evil in Modern Thought, Susan Neiman's account of the intellectual trajectory of modernity, employs the trope “homeless” to articulate deep difficulties that affirmations of divine transcendence and of human capacities to acknowledge transcendence face in a contemporary context thoroughly marked by fragmentation, fragility, and contingency. The “hospitality” of the Incarnation, which makes a fractured world a place for divine welcoming of the human in all its contingency and brokenness, is proposed as locus for theological engagement with Neiman's appropriation of a Kantian sense of hope as the readiness to resist evil in a world seemingly bereft of welcome. 相似文献
7.
This article discusses the sources of the 2014 Agreed Statement on Christology, which include not only the 433 Formula of Union and the teaching of St Cyril of Alexandria but also some language from the Council of Chalcedon (451), the Second Council of Constantinople (553), and the Third Council of Constantinople (680–681). It also examines the rejection of Eutychianism and Nestorianism, as well as the Anglican Christology represented by Richard Hooker and the firm connection drawn between the hypostatic union and Christ’s work of salvation. The article also presents the text in comparison and contrast with two Christological declarations shared by the Roman Catholic Church and the Coptic Pope Shenouda III (1973) and the Assyrian Church of the East (1994). 相似文献
8.
John McDade SJ 《新多明我会修道士》2004,85(996):121-132
9.
Abstract: Yves Congar's The Mystery of the Temple develops many of the themes that will be more fully worked out in his later pneumatology, particularly I Believe in the Holy Spirit . Considered against its context, Congar's pneumatology can be seen to be central to his particular strategy of ressourcement. In particular, Congar deploys pneumatology to preserve the theological connection between Christology and ecclesiology, and so offers a version of 'Spirit Christology' which avoids the pitfalls usually associated with such a position. This use of pneumatology in Congar's vision can be traced back to his account of the particular hypostasis of the Spirit in the immanent Trinity. 相似文献
10.