Beliefs of Professional Counselors and Clergy About Depressive Religious Ideation

Depressed clients sometimes express the belief that God wants them to suffer and even, through suicide, to die. To assess counselor and clergy beliefs about depressive religious ideation a questionnaire was developed and distributed. Respondents agreed that such ideation is a misinterpretation of Judeo-Christian principles, and respondents also tended to believe in the benefit, right, and ability to challenge such ideation. Expectation of client resistance to having such ideation challenged was more varied. Differences among the five issues appeared to be related to only some of the predictor variables. Limitations of the study and implications for further research are discussed.     

Differences in Volunteer Interest by Level of Career Orientation

Although volunteer work can serve as a rich resource for career exploration and job experience, this study shows that the option to volunteer may be disregarded by vocationally oriented students.     

Alcohol and Male Acceptance of Sexual Aggression: The Role of Perceptual Ambiguity1

The present study assessed the effects of drinking and behavioral ambiguity on perceptions of sexual aggression. Male participants, randomly assigned to 1 of 4 alcohol conditions (low, moderate, placebo, or control) viewed a videotaped interaction involving a couple meeting before a blind date. In the receptive condition, the female was friendly and excited. In the nonreceptive condition, she showed rigid posture and lacked enthusiasm. Participants then judged the acceptability of sexual aggression against the female and the attribution of the female's responsibility. Findings indicated a significant interaction such that in the receptive condition, higher alcohol doses elicited both greater acceptance of sexual aggression and greater attribution of female responsibility. There was no impact of alcohol dosage in the nonreceptive condition.     

BEING AS THE GROUND OF TRUTH IN AQUINAS

Although St. Thomas Aquinas holds that the transcendentals are convertible with being, one may question whether they all follow upon the metaphysical principles of a creature in the same way. Aquinas raises the question when he says that creatures are one by essence but good only by being. This paper examines the ground of truth according to Aquinas, considering his distinction between types of truth as well as his distinguishing kinds of knowers. To advance this investigation the essay compares truth and goodness; it also includes a discussion of unity. Clearly there is a close parallel between goodness and ‘the truth of a thing’, but must the truth of the intellect – truth in the primary sense – be grounded in the extramental being of a creature? This paper argues that, for Aquinas, human knowledge of composite beings is attained through encounters with their real instances and is reflected in necessarily true yet nonanalytic statements about these creatures, statements that can be explained by St.Thomas's theory of predication, to which the theory of an influential contemporary thinker is strikingly similar. God's knowledge of finite essences, and hence truth concerning them, does not assume the actual existence of their instantiations from all eternity, but it does assume their real existence at some time. The requirement of real existence for the human mode of knowing, and, as explained, for divine knowing, underscores the value of finite being and thus harmonizes with Aquinas's claims that composite beings, as what they are, possess being more truly in themselves than as in the mind of God, and they are known properly by God only when grasped as actually existent particulars.     

Alzheimer's Disease: The Impact of the Family on Spouses,Offspring, and Inlaws

This article reports the findings from a study designed to identify qualities of the multigeneration family system that affected the relationship between the demands of Alzheimer's disease on the family and the health and well-being of (a) spouses, (b) offspring, and (c) offspring's spouses or “inlaws.” Members of 97 families of patients with Alzheimer's disease, recruited from four University-affiliated Alzheimer's Centers, completed detailed questionnaires and participated in a 45-minute telephone interview to assess care-strain, personal stress, appraisals of three major domains of family life (World View, Structure/Organization, and Emotion Management), and three health and well-being indices (Anxiety/Depression, Somatic Symptoms, and Well-Being). Multivariate multiple regression equations, run separately for each of the three groups of family respondents and each of the three family domains, indicated: (1) no significant associations between the severity of the elder's disease and family member health and well-being; (2) female family members reported poorer health and well-being than male family members; and (3) caregiver strain was negatively associated with family member health and well-being. Further, appraised family qualities were associated with the health and well-being of the three groups of respondents differently: directly for offspring, interactively with severity of patient disorder for inlaws, and not at all for spouses. The data suggested that some family qualities served a protective function, whereas others exacerbated the negative effects of caregiving by affecting personal health and well-being. The findings are interpreted in terms of the different roles and expectations for caregiving placed on spouses, offspring, and inlaws. It is suggested that programs of intervention for patients with Alzheimer's and other chronic diseases should focus on the multigeneration family as the context for care, rather than only on the primary caregiver.