全文获取类型
收费全文 | 308篇 |
免费 | 7篇 |
专业分类
315篇 |
出版年
2023年 | 3篇 |
2021年 | 2篇 |
2020年 | 2篇 |
2019年 | 3篇 |
2018年 | 8篇 |
2017年 | 9篇 |
2016年 | 8篇 |
2015年 | 5篇 |
2014年 | 8篇 |
2013年 | 32篇 |
2012年 | 8篇 |
2011年 | 16篇 |
2010年 | 12篇 |
2009年 | 14篇 |
2008年 | 10篇 |
2007年 | 9篇 |
2006年 | 16篇 |
2005年 | 13篇 |
2004年 | 9篇 |
2003年 | 10篇 |
2002年 | 13篇 |
2001年 | 8篇 |
2000年 | 5篇 |
1999年 | 7篇 |
1998年 | 5篇 |
1997年 | 2篇 |
1996年 | 2篇 |
1995年 | 3篇 |
1993年 | 3篇 |
1992年 | 4篇 |
1990年 | 5篇 |
1988年 | 2篇 |
1987年 | 2篇 |
1985年 | 3篇 |
1982年 | 3篇 |
1980年 | 2篇 |
1979年 | 5篇 |
1978年 | 3篇 |
1977年 | 2篇 |
1976年 | 6篇 |
1974年 | 4篇 |
1973年 | 5篇 |
1971年 | 1篇 |
1970年 | 3篇 |
1969年 | 3篇 |
1967年 | 3篇 |
1966年 | 1篇 |
1965年 | 1篇 |
1964年 | 2篇 |
1941年 | 1篇 |
排序方式: 共有315条查询结果,搜索用时 15 毫秒
1.
Switching points of view in spatial mental models 总被引:2,自引:0,他引:2
In six experiments, subjects read narratives describing varying spatial scenes with more than one point of view. They were probed with questions about objects located in six directions from each character's point of view. Subjects' response times were consistent with a one place-one perspective rule. They seemed to form separate mental models for separate places and to take a character's perspective when there was only one relevant character in a scene, but they seemed to take a neutral perspective when there was more than one probed point of view, rather than switch perspectives. 相似文献
2.
3.
Franklin Tanner Capps 《International Journal of Systematic Theology》2023,25(2):186-189
This article offers a reading of a feature of John Calvin's theology that has received little attention – the role of visuality in his writings on the sacraments as developed between the years of 1536 and 1561. As an intervention into longstanding debates over the legacy of his sacramental theology, I argue that Calvin's use of visual categories to describe the sacramental event is best understood in terms of what I will call the ‘apoiconic’: a vision of divinity had through visual negation. I suggest that for Calvin the sacramental elements signal a divine absence that, in turn, redirects the gaze upward to Christ, whose spiritual presence constitutes the sacraments' substance. To make this argument, I trace the trinitarian dynamics of this ‘apoiconic vision’, where the Spirit unveils the living Christ by illumining the eyes of faith to comprehend the power of God that dwells therein. I close by reflecting on ‘apoiconicity’ as a strategy for moving beyond anxieties over materiality's idolatrous entanglements and for developing a sacramental theology that is cosmic in scope. 相似文献
4.
5.
Clinical pragmatism: a method of moral problem solving 总被引:3,自引:0,他引:3
This paper presents a method of moral problem solving in clinical practice that is inspired by the philosophy of John Dewey. This method, called "clinical pragmatism," integrates clinical and ethical decision making. Clinical pragmatism focuses on the interpersonal processes of assessment and consensus formation as well as the ethical analysis of relevant moral considerations. The steps in this method are delineated and then illustrated through a detailed case study. The implications of clinical pragmatism for the use of principles in moral problem solving are discussed. 相似文献
6.
Robert Michael Franklin 《Pastoral Psychology》1995,43(4):255-267
Conclusion I have tried to demonstrate that black church defiant spirituality is a complex, multi-dimensional phenomenon. In essence it represents the quest of exiled African peoples to experience ontological harmony with God and all of creation. In the context of a racist society, it has adapted itself to the exigencies of survival and gradual liberation. Specifically, it has sought to reconstruct reality by religiously affirming God's sovereignty over the just and unjust. Also, it has negated black invisibility, subverted political anemia, and now struggles to resist and conquer an encroaching spiritual despair in post-industrial society.I have identified three basic treasures which the black church may offer to other cultures, namely, that care and discipline are the responsibility of every Christian, that authentic Christian worship nurtures commitments to individual and social transformation and it offers a full sensory experience. I close with words from one of America's greatest twentieth century poets, Langston Hughes (1974)—entitled Mother to Son: Well, son, I'll tell you: Life for me ain't been no crystal stair. It's had tacks in it, And splinters, And boards torn up, And places with no carpet on the floor—Bare. But all the time I'se been a-climbin' on, And reachra' landin's, And turnin' corners, And sometimes goin' in the dark Where there ain't been no light. So boy, don't you turn back. Don't you set down on the steps 'Cause you finds it's kinder hard. Don't you fall now —For I'se still goin', honey, I'se still climbin', And life for me ain't been no crystal stair. (p. 187) 相似文献
7.
8.
This paper explores whether free recall performance and organization can be facilitated using computer-controlled interactive presentation, where stimulus presentation on Trial N+1 depends on the individual subject’s prior recall history. A series of experiments investigated the effects of two types of response-contingent presentation order manipulations and of selective tagging manipulation designed to highlight the presentation of previously nonrecalled items. An initial experiment using 20-word lists showed no differences among groups, due to a ceiling effect. Two subsequent experiments, using longer lists (30 and 40 words), found that recall and subjective organization were increased by selective tagging and by presentation orders that preserved the subject’s prior order of recall. The results demonstrate that subjects’ previous recall histories contain information that can be used to facilitate recall. The potential of other interactive manipulations is discussed. 相似文献
9.
John Franklin 《Behaviour research and therapy》1981,19(6):547-549
Research into insomnia has relied almost exclusively upon subjects self-reports of sleep onset latency. The unreliability of self-reports have been repeatedly criticized yet despite the implementation of suggested changes substantial weaknesses remain. This study of 17 insomniacs outlines the development of a simple electrochemical device designed to yield objective estimates of sleep onset latency and compares this with independent estimates made by patients and their partners. The application of this device and the implications for the continued use of self-report measures are discussed. 相似文献
10.
Counselling methods involving progressive relaxation and hypnosis are sometimes regarded as being mysterious and alarmingly innovatory, particularly within the context of the secondary-school system. The implications for counselling practice of the use of such methods are considered. Some ways in which they have been used to help young people of secondary-school age are outlined. A number of illustrative case-studies are given, and a relatively unsuccessful case-study is included. 相似文献