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The ontology of medicine—the question of whether disease entities are real or not—is an underdeveloped area of philosophical inquiry. This essay explains the primary question at issue in medical ontology, discusses why answering this question is important from both a philosophical and a practical perspective, and argues that the problem of medical ontology is unique, i.e., distinct, from the ontological problems raised by other sciences and therefore requires its own analysis.  相似文献   

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We report two experiments with 120 undergraduate subjects. The tasks presented clearly articulated hypotheses concerning necessity, sufficiency, and necessity-and-sufficiency, together with possible combinations of treatment conditions, and required subjects to judge whether, according to the hypotheses, the relevant outcomes will occur, will not occur, or might occur. The patterns of responses reveal how subjects understand the extensions of the concepts, i.e. what each hypothesis permits, requires, and excludes. Only necessity-and-sufficiency hypotheses generally led to logically adequate responses, and the most typical error for both necessity hypotheses and sufficiency hypotheses was to treat them as extensionally equivalent to necessity-and-sufficiency. This error tendency was more evident for necessity than for sufficiency hypotheses. Further, although responses to both necessity hypotheses and sufficiency hypotheses were affected by the complexity of the hypothesized conditions, responses to necessity-and-sufficiency hypotheses were not. We argue that the results are not a function of a response bias but reflect differences in the way the hypotheses are understood. Implications for the causal attribution literature are discussed.  相似文献   

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