Linking extreme response style to response processes: A cross‐cultural mixed methods approach

The aim of this study is to contribute to a better understanding of extreme response style in cross‐cultural research by integrating quantitative and qualitative evidence in a mixed methods design. In the quantitative phase, indexes of extreme response style, derived from quality of life measures from different international studies, were compared between Spain and the Netherlands. Results indicated that extreme responding was more common among Spanish than among Dutch in endorsement of items, but that the opposite was found for frequency scales including never as a response anchor. In the qualitative phase, cognitive interviews were conducted with 25 participants in each country. The integration of quantitative results and qualitative findings suggests that country differences in extreme response style may stem from various sources, including the more independent evaluation of each item by Dutch, the stronger connotations of never for Spanish and stronger emotions triggered by specific topics such as work satisfaction that was more strongly associated with insecurity for Spanish. It is concluded that the integration of quantitative and qualitative evidence can help to understand cross‐cultural similarities and differences in extreme response style.     

The “discovery” of immigration in Spain: The politicization of immigration in the case of El Ejido

During the second half of the 1980s and the 1990s immigration in Spain raised keen interest in relatively restrictive circles (the administration, associations, academia, etc.), who shared the opinion that “Spain was experiencing a demographic transformation, turning from a country of emigration into a country of immigration”. As we enter the 21st century it is witnessing another important qualitative change. the issue is no longer a matter of administrative and “technical” concern, but political parties and society in general have begun to take it seriously. At the beginning of this decade then, this topic has become a “cuestión de Estado” (Raison d'État).A general overview based on relevant events over the period 1999–2001 shows us how immigration has definitively entered the social and political agenda. The purpose of this article is to examine the impact of this migration dynamic through a case study: the riots that took place in a market-gardening town in southeast Spain, El Ejido, in February 2000. Of all social events, El Ejido is the one that has played a pivotal role in framing the political and social debate, since it synthesises the main issues reflecting the Spanish management of immigration. These events have been the subject of many articles and books offering different and controversial interpretations. With El Ejido, Spain “discovered” immigration and began to undertake the formulation of its immigration issue. This is why it is worth focusing on this case study. The main questions I will pose are: what can we learn form the Spanish context? How can the contextual analysis of the El Ejido case study contribute to the debate on multicultural citizenship in Europe? My reasoning will move from the analysis of the particular context to subsequent theoretical reflections. In the concluding remarks I will summarize the main arguments challenging Spanish management of immigration two years after El Ejido.     

The Image of Mary

Abstract

This article explores the significance of the shifting styles of image by which Mary has been presented in the history of Christian devotion. It begins with an account of how power became attached to static forms of her iconography and their association with a miraculous character as not made by human hand. In Western devotion the impact of artistic imagination on this convention opened the way for exploration of more creative modes of interpretation that offer other expressions of ambiguity, but that are also capable of manipulation. The ambiguity revealed by artistic imagination and manipulated in the Counter-Reformation is explored as a subversion of social and ecclesiastical structures of power in nineteenth-century Europe. Finally, images of human identity that belong to the nature of what is assumed from Mary in the incarnation are considered in questions about how her image might function disturbingly today as a source of power.     

Islam Returns to Spain: Religious Diversity,Political Discourse and Women's Rights

On February 14, 2013, the Tribunal Supremo of Spain handed down a judgement which gave constitutional protection to the burka and which also contained important statements concerning contemporary Spanish society, its religious and cultural diversity and the convivencia of cultures and religions. Contrary to the position of the Tribunal Supremo, and showing very little variation, the political discourse is in favour of a ban, basing its arguments principally on women's rights, but with a perceptible shift towards public safety. This article will examine this bifurcated reaction to this manifestation of renewed religious diversity in Spain: the politicians’ arguments in favour of prohibition reflect the protectionist view of the French and Belgian parliamentary debates prohibiting the burka, but place them in the framework of the post-Franco rights-based society. On the other hand, the Tribunal Supremo anchors its judgement in a narrative of a free and democratic Spanish state and society in which a woman's individual freedom of choice takes precedence over all other considerations, including social norms.     

Gender and work-family conflict: testing the rational model and the gender role expectations model in the Spanish cultural context

Gutek, Searle, and Klepa (1991) proposed two models to explain the gender differences in work-family conflict: the rational model and the gender role expectations model. Both models have mostly been tested on American and Canadian samples, and have obtained partial support. Given the cultural differences between North American countries and Spain, we should question whether the two models are equally applicable to Spanish society or whether one of them captures Spanish men and women's experience of work-family conflict better than the other. So, the aim of this study is to test which of the models better explains the gender differences in work-family conflict in the Spanish cultural context (or if, indeed, the two models apply equally well). Given the typical cultural dimensions of Spanish society, we expected to find greater support for the gender role expectations model than for the rational model. However, the results obtained in this study indicated that, while the rational model can explain the gender differences that were found, the gender role expectations model cannot capture Spanish people's work-family conflict experiences. The results are interpreted in terms of cultural dimensions characteristic of the Spanish context.     

Social cognitive and demographic factors related to adolescents’ intrinsic satisfaction with school

Based on social cognitive theory, the purpose of this study is to examine certain social cognitive and demographic factors involved in intrinsic satisfaction amongst secondary school students of different cultural backgrounds in a new migrant-receiving country. Given the role of schools in youth acculturation and adaptation, it is important to detect the variables related to successful academic adaptation of adolescents. The sample comprised of 938 South American, African and Spanish adolescents who settled in Spain. Correlation analyses showed that age, social self-efficacy, academic self-concept, attribution style and intrinsic satisfaction were related. ANOVAs revealed that girls displayed a greater tendency to attribute their outcomes to internal factors than boys. Furthermore, older and Spanish adolescents displayed lower levels of intrinsic satisfaction than younger and immigrant adolescents. Path analyses found that social self-efficacy and academic self-concept were the best predictors of intrinsic satisfaction. Therefore, the promotion of social self-efficacy and academic self-concept should increase intrinsic satisfaction in schools. In addition, research into the role of cultural origin in self-regulation in schools may be necessary.     

Beyond the east-west divide: rethinking the narrative of the Jews’ political status in Europe, 1600–1750

The enduring cliché of the east-west divide obscures the nature of the Jews’ changing political status in Europe: the period 1600–1750 cannot be described using the binary of a progressive “West” and a backward “east.” Rather, Jews in Western Europe developed a new political status of “civic parity” (Holland, England) or “corporate parity” (southern France), while Jews in Eastern Europe, especially in the private towns of magnate estates, similarly acquired a new status of “corporate parity” with Christian burghers. It was in Central Europe that Jews in this period lagged behind: while they gained a form of juridical standing in the Holy Roman Empire, their privileges were largely gained as individuals or collections of individuals. In terms of political status, the period is marked by a tripartite division of progressive west and a progressive east contrasted with a backward Central Europe.     

National Culture and Leadership Profiles in Europe: Some Results From the GLOBE Study

Different cultural groups may have different conceptions of what leadership should entail, i.e. different leadership prototypes. Several earlier studies revealed that within Europe various cultural clusters can be distinguished (Hofstede, 1991; Ronen & Shenkar, 1985). Using recent data from the GLOBE project, this article discusses similarities and differences on culture and leadership dimensions among 21 European countries. The results show that two broad clusters or patterns of cultural values can be distinguished, contrasting the North-Western and South-Eastern part of Europe. Within these clusters, differences in leadership prototypes to a certain extent mirror differences in culture. On the basis of these results it is hardly possible to speak of a single typically European culture or one distinct European management style. However, on some dimensions European scores are different from at least some other regions in the world.     

Art in support of life: Caravaggio and the plague

In the struggle with COVID-19, art offered a way to face the solitude of the lockdown. The focus of this paper is primarily on Caravaggio’s painting The Seven Works of Mercy, with references to other paintings to amplify some aspects of the artist’s approach to life and his uniqueness in the artistic landscape of his time. Darkness was part of Caravaggio’s research for spiritual truth and by entering the stories of his life and exploring the tales told through imaginative expression in his paintings, it is possible to understand his process of exploration of ancestral darkness. The author uses her imagination to reflect on how art can help to contact the profound fears buried in the unconscious which are now being awakened by the pandemic. The contemplation of this painting facilitated the emergence of emotions related to the darkness of our time, with the discovery that empathy and mercy offer a way to come to terms with the pandemic. This approach demands a different understanding of reality with Caravaggio’s dark creative world becoming a companion that permits the exploration of what is not yet thinkable in daily life. Images accompany the author’s research that relies on her imagination and amplifications.     

Dalí's homage to Rothko: a defense against fusion with the victim

This paper explores the thematic content of a painting by Salvador Dalí in homage to artist Mark Rothko, completed after the latter's suicide. The manifest title of the work suggests respect for Rothko, but the latent intent of the painting, the author suggests, is more of a memoriam to Rothko in a complex identification with him. Among other psychological issues, the author elaborates on two factors that may have played a part in Dalí's artistic reaction to Rothko's suicide: the death of the artist's infant brother nine months before his own birth, and his lifelong struggle against fusion with the victim (Orgel 1974a, 1974b).     

The Search for Iconographic Variation in Roman Mithraism

This paper concerns the interpretation of iconography in the absence of any confirmatory textual explanation. Variations in iconographical representation are often considered as indicators of doctrinal variation rather than in the context of artistic style. This is particularly important when the icons examined are apparently of primary significance in the belief system under scrutiny. A detailed analysis of one specific example of Mithraic iconography reveals significant variations, both in location and in composition. Throughout the Roman Empire, significant differences have also occurred between examples found within the same regions, making the suggestion that iconographic variation equals theological variation difficult to sustain. In support of the work of E. Will, this paper suggests that regional artistic influences may have played a greater significance in the development of Mithraic icons than many present academics would allow. Further, this paper suggests that the evidence indicates that the Mithraic canon of iconographic representation was sufficiently flexible for the individualization of Mithraic monuments, and for elements of one scene to be ‘borrowed’ and incorporated into another.     

Social representations of the individual: a post-Communist perspective

Social representations of the individual are examined in three post-Communist Central European nations, i.e. the Czech Republic, Slovakia and Hungary, and in three West European nations, i.e. Scotland, England and France. All six nations share a common European history since the Renaissance and Humanism, based on such values as freedom, agency, individual rights and individual responsibility. Many of these values were rejected by the Communist regimes in which people lived for 40 years. Extreme forms of individualism developed in certain West European nations during the same period. In view of these historical events we have asked the following questions: Do people in the post-Communist countries of Central Europe, after 40 years of totalitarian collectivism, still adhere to the values of the common European heritage? What is the meaning of ‘the individual’ today, in Western democracies and in Central European post-Communist nations? Which issues are important for the well-being of the individual and how do they relate to the political and economic circumstances of those individuals? The results show that the values of the common European heritage in Central Europe have not been destroyed and that factors relating to the well-being of the individual differ between the two parts of Europe. These data are discussed in terms of the political and economic situations in Central and Western Europe, the relationship between language and social representations and the structure of social representations. © 1998 John Wiley & Sons, Ltd.     

Occupational structure and proprietor preferences: Subject matter displayed by art dealers

A structural model is developed facilitating explanation of art dealer's painting preferences. It is argued that social strains in the form of divergent occupational role patterns are structured in the occupation of art dealership. Two incompatible role models for art dealers are identified: business and artistic. The relative orientation of the art dealers to the artistic or business roles is shown to be differentially associated with their painting preference-subject matter displayed. The model advanced is based upon data produced from Los Angeles art dealers, and it focuses upon bringing together a study of the occupation and a study of painting preferences in the occupation.     

Stereotype development in Andalusian children

Social psychologists have shown a profound interest in intergroup relationships, but there are very few papers focusing on the developmental aspects that explain the psychological mechanisms involved in the construction of group and cultural identity. Our research aims to explore how the self-categorization of Andalusian children evolves. We tried to assess the degree to which they self-identify as Andalusian, Spanish, and European, and how this identification changes with age. We were also interested in the affective evaluation of different groups (French, Italian, English, German, Spanish, Catalonian, and Andalusian) made by Andalusian children. Furthermore, we analyzed the relationship between self-categorization and the evaluation of these groups. Results show that the development of national (autonomous community) identity in these children is influenced by their cognitive development, as well as by the relationships among the regional communities of Spain and the relationships between Spain and other countries. The peculiarity of Andalusians as a group is that they assume both identities: Spanish and Andalusian, from a very early age. In-group favoritism is an extended phenomenon at all ages, and Andalusian children have a negative stereotype of the other Spanish groups and other European communities.     

Utility of the Spanish translation of the Marital Satisfaction Inventory-Revised in Spain

This study examined psychometric characteristics of the Spanish translation of the Marital Satisfaction Inventory-Revised (MSI-R) in a community sample of 205 couples from Spain. Overall, analyses of the scales' internal consistency compared favorably with findings for both the English and Spanish versions of this instrument with U.S. samples. Confirmatory factor analyses revealed similar scale factor structures across the original measure and Spanish translation, lending further support to using the MSI-R with couples from diverse cultural backgrounds whose sole or preferred language is Spanish. Mean profile comparisons between the current Spanish sample and the original standardization sample revealed significant differences on several scales. Implications of findings for clinical applications and further research are discussed.     

Exploring Attitudes and Predicting Intentions: Profiling Student Debtors Using an Extended Theory of Planned Behavior

This study was designed to investigate application of a theory of planned behavior, including involvement and decision‐making style in predicting undergraduates' borrowing attitudes. We conducted interviews to explore antecedents of students' debt‐consumption/borrowing attitudes. We employed exploratory factor analysis to identify attitudinal dimensions utilized in hierarchical regression as independent variables. The results suggest students regard themselves as good money managers, but lack control over borrowing and debt. Combining involvement and decision‐making style as a style/involvement variable had a powerful mediating effect in predicting borrowing intention. Research suggests that grouping students, based on their involvement level with finance and decision‐making style, into debtor types offers opportunities for more understanding of their debt‐consumption intentions. Strategies are proposed for dealing with different debtor types.     

The link between composition and balance in masterworks vs. paintings of lower artistic quality

In painting, composition is commonly defined as the two‐dimensional arrangement of elements within the canvas. Each element is considered to have a perceptual weight. The arrangement of these weighted elements determines how balanced a painting is. It has been suggested that due to superior composition, masterworks may be more balanced than works of lower artistic quality. We tested this hypothesis by instructing our participants to rate masterworks and selections of lower artistic quality on balance. This hypothesis was not supported. Second, it has been suggested that rearranging elements within a painting may have a more detrimental effect on composition (and by extension balance) in masterworks than in selections of lower artistic quality. This view associates works of higher artistic quality with visual rightness, thereby predicting that compositional change would be more likely to cause deviations from a visually right state in masterworks. We tested this hypothesis by displacing an element within each painting to a different location, and measuring the effect on balance. In accordance with recent findings in the literature, we also took into account the severity of the compositional alterations. The results demonstrated that compositional alteration affected balance ratings equally across masterworks and selections of lower artistic quality. These results demonstrate that, although balance is a function of compositional structure, balance on its own is not sufficient to distinguish between works of varying artistic quality. To the extent that balance is considered a function of composition, the results suggest that masterworks are distinguished from works of lower artistic quality for reasons other than solely composition.     

Politics and religion beyond state borders: the activity of Spanish MEPs on religious issues

This study examines the interplay between the political and religious factors in the activity of Spanish members of the European Parliament (MEPs) in their work within the European Parliament (EP). First, we explore the impact of Spanish MEPs’ religious preferences and ideological beliefs regarding religious affairs on their parliamentary activity. Second, we analyse the parliamentary activity of Spanish MEPs (parliamentary questions and motions for resolution) related to religious affairs. We argue that the rapid and profound process of secularisation in the Spanish population is also observable in the stances of MEPs towards religious affairs. Most of them perceive religious issues as belonging to only the private sphere, and do not consider that their personal religious affiliation and preferences should play any role in their political activity in the EP. The analysis also shows that religion is mainly addressed in an indirect way in the EP and is not a central concern on the agenda. We conclude that despite the fact that religion plays a minor role, the analysis of the activity of Spanish MEPs permits us to detect an affinity between ideological and religious positions. Therefore we argue that the religious cleavage that has characterised the history of Spain, despite having lost its historical strength, is still detectable in the activity of MEPs: right-wing parties are defenders of the values and interests of the Catholic Church within the EP, while left-wing parties have a more secularist agenda and use the EP as an arena to denounce the privileges and attitudes of the Catholic Church in Spain.     

Political Conservatism and Left–Right Orientation in 28 Eastern and Western European Countries

The relationship between political conservatism and left–right orientation was examined in 15 Western European and 13 former communist Central and Eastern European countries using the data from European Social Survey Round 3 (N = 46,103) and Round 4 (N = 50,601). Cross‐culturally validated values were used to measure the two potential aspects of conservatism: resistance to change and acceptance of inequality. Both of these aspects were positively related to right‐wing orientation in Western countries. In the former communist countries, the relationships were positive, negative, and nonexistent; they differed between the countries and varied between 2006 and 2008. The results indicate that conservatism can be related to left‐wing or right‐wing orientation depending on the cultural, political, and economic situation of the society in question. The results also show that despite the shared communist past, former communist Central and Eastern Europe is a diverse region that should be treated as such also in research.