共查询到20条相似文献,搜索用时 62 毫秒
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Journal of Medical Humanities - 相似文献
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Robert L. Simon 《The Journal of value inquiry》1999,33(1):109-117
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John Broome 《亚里斯多德学会增刊》2001,75(1):175-193
Practical reasoning is a process of reasoning that concludes in an intention. One example is reasoning from intending an end to intending what you believe is a necessary means: 'I will leave the next buoy to port; in order to do that I must tack; so I';ll tack', where the first and third sentences express intentions and the second sentence a belief. This sort of practical reasoning is supported by a valid logical derivation, and therefore seems uncontrovertible. A more contentious example is normative practical reasoning of the form 'I ought to φ, so I';ll φ', where 'I ought to φ' expresses a normative belief and 'I';ll φ' an intention. This has at least some characteristics of reasoning, but there are also grounds for doubting that it is genuine reasoning. One objection is that it seems inappropriate to derive an intention to φ from a belief that you ought to φ, rather than a belief that you ought to intend to φ. Another is that you may not be able to go through this putative process of reasoning, and this inability might disqualify it from being reasoning. A third objection is that it violates the Humean doctrine that reason alone cannot motivate any action of the will. This paper investigates these objections. 相似文献
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Wayne J. Hankey 《Modern Theology》1999,15(4):387-415
The totality with which postmodern Christian theology asserts its right to proceed independently of philosophy is, in fact, philosophically situated and determined. Heidegger, primarily, defines theology's project by his narration of Western Fate in terms of onto-theology. Two trinitarian differences are required of theologians who understand theology's situation thus: the first, associated with the procession of the Logos, requires getting beyond philosophy; the second, associated with the Spirit, requires getting beyond theology to poesis. Following Heidegger transforms theology into poesis and praxis. Beginning from a criticism of Aquinas implicit in a contrast made by Milbank between true trinitarian differential ontology and that possible from within Aristotelian categories like potency, act and actus purus , the paper considers what response might be made on behalf of medieval western philosophical theology and its development of trinitarian difference within theoria. The argument is that its union of Neoplatonic negative theology and metaphysics does not escape being onto-theology but does provide genuine trinitarian difference. 相似文献
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Byman S 《The Harvard theological review》1975,68(3-4):305-331