A modification of kendall's tau for measuring association in contingency tables

A coefficient of association is described for a contingency table containing data classified into two sets of ordered categories. Within each of the two sets the number of categories or the number of cases in each category need not be the same.=+1 for perfect positive association and has an expectation of 0 for chance association. In many cases also has –1 as a lower limit. The limitations of Kendall's _a and _b and Stuart's _c are discussed, as is the identity of these coefficients to' under certain conditions. Computational procedure for is given.     

A reduction rule for Peirce formula

A reduction rule is introduced as a transformation of proof figures in implicational classical logic. Proof figures are represented as typed terms in a -calculus with a new constant P ⁽⁽⁾⁾. It is shown that all terms with the same type are equivalent with respect to -reduction augmented by this P-reduction rule. Hence all the proofs of the same implicational formula are equivalent. It is also shown that strong normalization fails for P-reduction. Weak normalization is shown for P-reduction with another reduction rule which simplifies of (( ) ) into an atomic type.This work was partially supported by a Grant-in-Aid for General Scientific Research No. 05680276 of the Ministry of Education, Science and Culture, Japan and by Japan Society for the Promotion of Science. Hiroakira Ono     

New lower and upper bounds for communality in factor analysis

We derive several relationships between communalities and the eigenvalues for ap ×p correlation matrix under the usual factor analysis model. For suitable choices ofj, _j (), where _j () is thej-th largest eigenvalue of , provides either a lower or an upper bound to the communalities for some of the variables. We show that for at least one variable, 1 - _p () improves on the use of squared mulitiple correlation coefficient as a lower bound.This research was done while the second author was at Tokyo Institute of Technology.     

Demonstrative utterances

Conclusion We have worked out a small part of a program originally devised by Kaplan which included a clarification of the phrase y intends to demonstrate x. The analysis of demonstrative utterances, combined with a theory of deferred ostensive reference, enabled us to account for a much larger class of utterances (accompained by a relevant gesture) than expected. Regrettably, the analysis forces more questions on us than it answers. Although I have used the term gesture quite freely without providing any sort of explication, there is much more to say about gestures and their relation to speech. Especially questions concerning the ontological nature of gestures (What kind of a thing is a gesture anyway?), their epistemological status (How can we tell gestures apart from other actions?), and their semantic status (What makes a gesture have meaning?) have remained largely unexplored. To my knowledge, no philosopher in the analytic tradition has addressed those issues in any systematic manner.     

Third Men: The Logic of the Sophisms at Arist. SE 22, 178b36–170a10

This article aims at elucidating the logic of Arist. SE 22, 178b36–179a10 and, in particular, of the sophism labelled "Third Man" discussed in it. I suggest that neither the sophistic Walking Man argument, proposed by ancient commentators, nor the Aristotelian Third Man of the , suggested by modern interpreters, can be identified with the fallacious argument Aristotle presents and solves in the passage. I propose an alternative reconstruction of the Third Man sophism and argue that an explanation of the lines regarding the identity of Coriscus and Coriscus the musician (178b39–179a3) is indispensable for its correct understanding, since they hint at another sophism in some important aspects analogous. Finally, I show that two contradictions concerning spotted by scholars in the passage are only apparent and can be dissolved once the assumption that the anti-Platonic Third Man argument is at stake here is discarded, and once the passage is read in the light of its agonistic context.     

Kenneth Strike on Liberalism,Citizenship and the Private Interest in Schooling

After indicating a number of points of agreement with the argument 0eveloped by Kenneth Strike in his article Liberalism, Citizenship and the Private Interest in Schooling, this article identifies and explores a number of queries and criticisms which arise in relation to that argument. These queries and criticisms relate especially to the nature and extent of the expansiveness involved in Strike's conception of public or common educational influence, and to the implications and justification of the claim that private educational interests enjoy a greater salience and recognition on Strike's view of public or common educational influence than on some alternative views.     

Interpretations of the first-order theory of diagonalizable algebras in peano arithmetic

For every sequence |p _n } _n of formulas of Peano ArithmeticPA with, every formulaA of the first-order theory diagonalizable algebras, we associate a formula ⁰ A, called the value ofA inPA with respect to the interpretation. We show that, ifA is true in every diagonalizable algebra, then, for every, ⁰ A is a theorem ofPA.     

Maximization of sums of quotients of quadratic forms and some generalizations

Monotonically convergent algorithms are described for maximizing six (constrained) functions of vectors x, or matricesX with columns x₁, ..., x _r . These functions are h₁(x)= _k (xA _kx)(xC _kx)^–1, H₁(X)= _k tr (XA _k X)(XC _k X)^–1, h₁(X)= _{k l} (x _l A _kx _l ) (x _l C _kx _l )^–1 withX constrained to be columnwise orthonormal, h₂(x)= _k (xA _kx)²(xC _kx)^–1 subject to xx=1, H₂(X)= _k tr(XA _kX)(XA_kX)(XC_kX)^–1 subject toXX=I, and h₂(X)= _{k l} (x _l A _kx _l )² (x _l C _kX _l )^–1 subject toXX=I. In these functions the matricesC _k are assumed to be positive definite. The matricesA _k can be arbitrary square matrices. The general formulation of the functions and the algorithms allows for application of the algorithms in various problems that arise in multivariate analysis. Several applications of the general algorithms are given. Specifically, algorithms are given for reciprocal principal components analysis, binormamin rotation, generalized discriminant analysis, variants of generalized principal components analysis, simple structure rotation for one of the latter variants, and set component analysis. For most of these methods the algorithms appear to be new, for the others the existing algorithms turn out to be special cases of the newly derived general algorithms.This research has been made possible by a fellowship from the Royal Netherlands Academy of Arts and Sciences to the author. The author is obliged to Jos ten Berge for stimulating this research and for helpful comments on an earlier version of this paper.     

Eliminativism and the ambiguity of ‘belief’

It has recently been claimed (1) that mental states such as beliefs are theoretical entities and (2) that they are therefore, in principle, subject to theoretical elimination if intentional psychology were to be supplanted by a psychology not employing mentalistic notions. Debate over these two issues is seriously hampered by the fact that the key terms theoretical and belief are ambiguous. This article argues that there is only one sense of theoretical that is of use to the eliminativist, and in this sense some kinds of belief (dispositional states, infra-conscious states and the Freudian unconscious) are indeed theoretical and hence possible candidates for elimination, while others (consciously occurring thoughts like judgements and perceptualGestalten) are not theoretical and hence not candidates for elimination.     

Equivalents of Mingle and Positive Paradox

Relevant logic is a proper subset of classical logic. It does not include among its theorems any ofpositive paradox A (B A)mingle A (A A)linear order (A B) (B A)unrelated extremes (A ) (B B¯)This article shows that those four formulas have different effects when added to relevant logic, and then lists many formulas that have the same effect as positive paradox or mingle.     

Set theory as modal logic

A logical systemBM ⁺ is proposed, which, is a prepositional calculus enlarged with prepositional quantifiers and with two modal signs, and These modalities are submitted to a finite number of axioms. is the usual sign of necessity, corresponds to transmutation of a property (to be white) into the abstract property (to be the whiteness). An imbedding of the usual theory of classesM intoBM ⁺ is constructed, such that a formulaA is provable inM if and only if(A) is provable inBM ⁺. There is also an inverse imbedding with an analogous property.     

Foundations of a new system of probability theory

The aim of my book is to explain the content of the different notions of probability.Based on a concept of logical probability, which is modified as compared with Carnap, we succeed by means of the mathematical results of de Finetti in defining the concept of statistical probability.The starting point is the fundamental concept that certain phenomena are of the same kind, that certain occurrences can be repeated, that certain experiments are identical. We introduce for this idea the notion: concept K of similarity. From concept K of similarity we derive logically some probability-theoretic conclusions:If the events E() are similar —of the same kind - on the basis of such a concept K, it holds good that intersections of n of these events are equiprobable on the basis of K; in formulae: E(₁)...E( _{n K} E('₁)...E(' _n , _{i j} ,' _j ' _j for ij On the basis of some further axioms a partial comparative probability structure results from K, which forms the starting point of our further investigations and which we call logical probability on the basis of K.We investigate a metrisation of this partial comparative structure, i.e. normed -additive functions m _K, which are compatible with this structure; we call these functions m _K measure-functions in relation to K.The measure-functions may be interpreted as subjective probabilities of individuals, who accept the concept K.Now it holds good: For each measure-function there exists with measure one the limit of relative frequencies in a sequence of the E().In such an event, where all measure-functions coincide, we speak of a quantitative logical probability, which is the common measure of this event. In formulae we have: l _K (h _n lim h _n )=1 in words: There is the quantitative logical probability one that the limit of the relative frequencies exists. Another way of saying this is that the event ^* (h_n lim h _n) is a maximal element in the comparative structure resulting from K.Therefore we are entitled to introduce this limit and call it statistical probability P.With the aid of the measure-functions it is possible to calculate the velocity of this convergence. The analog of the Bernoulli inequation holds true: m _K (¦h _n –P¦)1–1/4n².It is further possible in the work to obtain relationships for the concept of statistical independence which are expressed in terms of the comparative probability.The theory has a special significance for quantum mechanics: The similarity of the phenomena in the domain of quantum mechanics explains the statistical behaviour of the phenomena.The usual mathematical statistics are explained in my book. But it seems more expedient on the basis of this new theory to use besides the notion of statistical probability also the notion of logical probability; the notion of subjective probability has only a heuristic function in my system.The following dualism is to be noted: The statistical behaviour of similar phenomena may be described on the one hand according to the model of the classical probability theory by means of a figure called statistical probability, on the other hand we may express all formulae by means of a function, called statistical probability function. This function is defined as the limit of the relative frequencies depending on the respective state of the universe. The statistical probability function is the primary notion, the notion of statistical probability is derived from it; it is defined as the value of the statistical probability function for the true unknown state of the universe.As far as the Hume problem, the problem of inductive inference, is concerned, the book seems to give an example of how to solve it.The developed notions such as concept, measure-function, logical probability, etc. seem to be important beyond the concept of similarity.The present work represents a summary of my book Grundzüge zu einem neuen Aufbau der Wahrscheinlich-keitstheorie [5], For this reason, I have frequently dispensed with providing proof and in this connection refer the interested reader to my book.     

“Some more” notes,toward a “third” sophistic

Historians of rhetoric refer to two Sophistics, one in the 5th century B.C. and another c. 2nd century A.D. Besides these two, there is a 3rd Sophistic, but it is not necessarily sequential. (The 3rd is counter to counting sequentially.) Whereas the representative Sophists of the 1st Sophistic is Protagoras, and the second, Aeschines, the representative sophists of the 3rd are Gorgias (as proto-Third) and Friedrich Nietzsche, Jean-François Lyotard, Michel Foucault, Jacques Lacan, and Paul de Man.To distinguish between and among Socrates, Plato, and Aristotle, and then Protagoras, Gorgias, and Lacan, the author determines how far each of these personages can count. The model of counting, used semiotically across the topoi of possible/impossible, is that of the people of New Guinea: one thing, two things, many things. It is determined (generally) that the philosophers, including Aristotle, count to one; the Sophists to two; and Gorgias, Lacan, and Lyotard, et al. count to many things, thereby breaking up a monism or binarism. The ancient philosophers employ a substratum of probability to hold together the contraries of possible/impossible; the Sophists employ anti/logic, which keeps the contraries/antitheses separate and therefore without synthesis, but which eventually threatens the integrity of the substratum, or the law of non-contradiction; and Gorgias, Lacan, Lyotard et al. theorize about the impossibility/Resistance of the Logos (reason, logic, law, argumentation, history) to Theory/Totalization, because of the Gorgian Kairos and the Lacanian Real — both of which enter the Logos and break up the cycle of the antitheses and create something new, irrational (Untersteiner).This breaking up has a negative/positive influence on Protagoras's man-measure doctrine, which in turn has a similar influence on the problem of the ethical subject. The subject/agent not only no longer knows (by way of Logos) but also no longer acts (as independent agent); the subject becomes a function of Logos as determined by Kairos/Real; it moves from a hypotaxis/syntaxis of one and two to a radical parataxis/paralogy of some more.From the Impossibility/tragedy of knowledge, however, comes the Possible, or Possibilisms, which allows for the new (though divided) ethical subject to reclaim its position as individual. Such a reclamation of the subject, however, has a profound effect on argumentation, and especially the notion of consensus. What is wanted, then, in a Third Sophistic ethical — as opposed to a political — rhetoric is dissensus through radical parataxes and paralogies.     

Dowód aksjomatyzowalności pewnychn-wartościowych rachunków zdań

Praca ta zostaa wykonana pod kierunkiem prof. drJerzego Supeckiego. Jej szczególny przypadek dotyczcyn-wartociowego rachunku zda o jednej wartoci wyrónionej by referowany w Warszawie na zjedzie Grupy Logiki Instytutu Filozofii i Socjologii PAN. Streszczenie tego referatu [5] zostao wydrukowane w Sprawozdaniach Wydziau Nauk Spoecznych PAN.Allatum est die 19 Aprilis 1963     

Philosophie der Arrieregarde

Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between dogmatics and revisionists. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, revisionists are in reality very moderate and rather conservative. Therefore the deviations are insignificant and the degree of the destalinization is very small.     

Stuffed Cabbage in the Old New School Cafeteria

The purpose of this lecture is to celebrate the memory of Aron Gurwitsch by examining and enlarging the domain of phenomenological clarification of some elements of what Gurwitsch called the logic of reality. Chief among those elements are the nature of the taken-for-grantedness of our existential belief, the difference between presentive and non-presentive indices of reality and the ground for the self-illumination of the world of working.     

Ramifications of a population model forκ as a coefficient of reliability

Coefficient is generally defined in terms of procedures of computation rather than in terms of a population. Here a population definition is proposed. On this basis, the interpretation of as a measure of diagnostic reliability in characterizing an individual, and the effect of reliability, as measured by, on estimation bias, precision, and test power are examined. Factors influencing the magnitude of are identified. Strategies to improve reliability are proposed, including that of combining multiple unreliable diagnoses.This investigation was supported in part by the National Institute of Mental Health Specialized Research Center Grant # MH-30854.     

Die Entwicklung der Diskussion um die formale Logik in der Sowjetunion

Ohne ZusammenfassungDie Literatur zur Logik in der Sowjetunion ist sehr bescheiden. Nebst einigen Kapiteln in grösseren Werken sind es folgende Schriften: Bochénski, I. M., Soviet Logic,SST, 1, 29–38. — Dahm, H., Renaissance der formalen Logik,Ost-Probleme, 1957,8, 254–267. — Philipov, A.,Logic and Dialectic in the Soviet Union, New York 1952, XI+89 pp. — Winkelmann, A., Die Stellung der formalen Logik im Sowjet-system,Scholastik, 1956,1, 85–89.     

Before refraining: Concepts for agency

A structure is described that can serve as a foundation for a semantics for a modal agentive construction such as sees to it that Q ([ stit: Q]). The primitives are Tree,,Instant, Agent, choice. Eleven simple postulates governing this structure are set forth and motivated. Tree and encode a picture of branching time consisting of moments gathered into maximal chains called histories. Instant imposes a time-like ordering. Agent consists of agents, and choice assigns to each agent and each moment in Tree a set of possible choices, where each possible choice is a set of histories. All of these ingredients are referred to in the semantics suggested for [ stit: Q]. The most complex part of the discussion is the motivation for the definition of what it means for a typically non-terminating chain of moments jointly to witness the truth of [ stit: Q] at a moment.The paper begins with an informal account of the Refref conjecture, which says that the only way to refrain from refraining from seeing to something is to see to it. The paper ends with a consideration of an argument of Prior's that in a certain sense contemplation and action are inconsistent.     

A New Representation Theorem for Contranegative Deontic Logic

The logic of an ought operator O is contranegative with respect to an underlying preference relation if it satisfies the property Op & (¬p)(¬q) Oq. Here the condition that is interpolative ((p (pq) q) (q (pq) p)) is shown to be necessary and sufficient for all -contranegative preference relations to satisfy the plausible deontic postulates agglomeration (Op & OqO(p&q)) and disjunctive division (O(p&q) Op Oq).