Explaining away temporal flow – thoughts on Prosser’s ‘Experiencing Time’

I offer some responses to Prosser’s ‘Experiencing Time’, one of whose goals is to debunk a view of temporal experience somewhat prevalent in the metaphysics literature, which I call ‘Perceptualism’. According to Perceptualism: (1) it is part of the content of perceptual experience that time passes in a metaphysically strong sense: the present has a metaphysically privileged status, and time passes in virtue of changes in which events this ‘objective present’ highlights, and moreover (2) this gives us evidence in favor of strong passage. Prosser argues that perception cannot be sensitive to whether the strong passage obtains, and therefore cannot represent strong passage in a way that gives us evidence of its truth. Although I accept this conclusion, I argue that Prosser’s argument for it is problematic. It threatens to over-generalize to rule out uncontroversial cases of perceptual knowledge, such as our knowledge that we live in a spatial world. Furthermore, a successful argument ruling out perceptual evidence for strong passage would have to give constraints on the theory/observation distinction of a kind not provided by Prosser’s discussion. I also comment on several other parts of the book.     

Replies to Deng,Lee, and Skow

This paper is a contribution to a book symposium on my book Experiencing Time. I reply to comments on the book by Natalja Deng, Geoffrey Lee and Bradford Skow. Although several chapters of the book are discussed, the main focus of my reply is on Chapters 2 and 6. In Chapter 2 I argue that the putative mind-independent passage of time could not be experienced, and from this I develop an argument against the A-theory of time. In Chapter 6 I offer one part of an explanation of why we are disposed to think that time passes, relating to the supposedly ‘dynamic’ quality of experienced change. Deng, Lee, and Skow’s comments help me to clarify several issues, add some new thoughts, and make a new distinction that was needed, and I acknowledge, as I did in the book, that certain arguments in Chapter 6 are not conclusive; but I otherwise concede very little regarding the main claims and arguments defended in the book.     

The effect of frame figure type and frame size on the line and the circle Ponzo illusions

Abstract:   To examine the determinants of the Ponzo illusion, we compared the perceived size of lines and circles presented within three different frames: two converging lines, two circles, and two squares. Twenty stimulus figures, consisting of two types of objects (lines/circles) × three types of frame figures (Ponzo/circles/squares) × three sizes of lower frames (small/medium/large), and two control figures were presented on a personal computer display. Twelve students performed three measurements (upper-object/lower-object/illusion) for each stimulus figure using the method of adjustment. To analyze the relationship between single object perception and the Ponzo illusion, we compared the calculated values of overestimation magnitude differences between the upper and lower objects with the actual obtained illusion values of the six object-frame conditions. The calculated values of the circle and the square frame figures corresponded to the difference between the upper single object and the lower single object. In contrast, the results of the Ponzo figure need an additional factor to explain the differences between the obtained and the calculated values. These results indicate that two factors are involved in the Ponzo illusion: (a) the framing effect affects the perceived size of the individual single objects, and (b) the comparison factor affects the comparison process of the two objects within the converging lines.     

Presentism and the Myth of Passage

Presentism is held by most to be the intuitive theory of time, due in large part to the view's supposed preservation of time's passage. In this paper, I strike a blow against presentism's intuitive pull by showing how the presentist, contrary to overwhelming popular belief, is unable to establish temporal change upon which the passage of time is based. I begin by arguing that the presentist's two central ontological commitments, the Present Thesis and the Change Thesis, are incompatible. The main problem is that satisfying the Change Thesis to establish passage requires the existence of more than one moment. This conflicts with the Present Thesis that only the present moment exists. The presentist's response is to appeal to surrogates to stand proxy for the past, so as to account for the difference between what does exist and what did exist. I argue that, for this surrogate strategy to be successful, the proposed surrogates must track what actually happened. I demonstrate that there is no guarantee that this is the case. As a result, the presentist's preservation of temporal change fails, which means that there is no passage in presentism. In the end, we should rethink just how intuitive presentism happens to be.     

大学生同一性状态与时间管理:生命时间流逝情绪和流逝注意的中介作用

我国自古便有“通过强调时间流逝而珍惜当下”的教育与文化传统,对这一“时间认知影响时间行为”的作用机理,当前所知不多。采用问卷法对2232名低年级大学生调查,以考察同一性状态、生命时间流逝情绪、流逝注意与时间管理之间的关系.结果显示：（1）同一性获得、延缓状态正向直接预测时间管理倾向各维度（时间价值感、监控观与效能感）;早闭状态直接正向预测时间监控观、负向预测效能感;扩散状态直接负向预测时间价值感和监控观;（2）获得状态通过流逝情绪间接预测监控观和效能感;（3）延缓状态通过流逝情绪、流逝注意间接预测监控观、效能感,还能通过流逝注意间接预测价值感;（4）早闭状态通过流逝注意间接预测时间管理各维度,其中,流逝注意在“早闭—价值”间起完全中介作用。     

Book Review

Abstract

Case vignettes are offered to illustrate five principles of self psychological treatment the author believes are generally accepted by self psychologists. A sixth principle is included, contributed by self psychologists informed by intersubjectivity. They are:

1. The centrality of the empathic vantage point for analytic observation. This requires a shift in the listening stance from observing from the outside to observing from the inside. The analyst attempts to listen from within the context of the analysand's subjective reality in order to understand his experience.

2. Alterations in the sense of self must be recognized and understood.

3. When ruptures occur between patient and analyst (selfobject bond), such ruptures are analyzed.

4. From a technical point of view, the careful exploration of both the state of the selfobject bond, and the meanings to the patient of the analytic activity needs to be carefully examined and understood by both patient and analyst.

5. Defensive activities are thought to be undertaken in the service of psychological survival.

6. A deeply entrenched defensive structure may appear as a resistance to progress in treatment. Such pathological structures of accommodation function to dismantle progress in self delineation.     

听觉经验缺失对时距估计影响的实验研究

采用复制法,通过聋人与听力正常人时距估计的对比实验研究,结果发现听觉经验缺失对时距估计有一定的影响：（1）两类被试在2000ms和10000ms的时距估计中,再现时距的平均数表现出了显著性差异。听力正常被试倾向于低估时距,聋人被试倾向于高估时距。（2）聋人被试不同时距再现相对误差率之间不存在显著性差异;听力正常被试时距再现相对错误率在2000ms与10000ms、30000ms存在显著差异,10000ms和30000ms之间差异不显著。     

消费活动中品牌错觉产生和错觉类型的年龄特征的试验研究

本研究通过实验得出以下结论：(1)记忆错觉与消费者的年龄有关,老年组的错误率最高,青年组的错误率最低;(2)记忆错觉类型与年龄有关,老年组在英文和色彩项目上错误率最高,少儿在英文和汉字项目上错误最高,而对形状和色彩相对要敏感,青年组比较平均,是错误率最低的一组被试：(3)消费者记忆错觉的产生与消费者具体的消费实践有关,接触少的品牌产生错觉的概率高,接触得比较多的品牌错觉率相对要低。     

The Influence of Time Estimation and Time‐Saving Preferences on Learning to Make Temporally Dependent Decisions from Experience

In this paper, we merge research related to experiential learning, temporal perception, and the value of time and money by examining decisions where the timing of action (response) determines the outcome received. We predicted that time‐saving preferences and impatience would decrease maximization (i.e., taking action when it returned the largest reward), and that the constraints of temporal perception would compound their effects. Across three studies, participants undershot on average (i.e., responded earlier than the period of time during which a response would return the maximal reward) showed a preference for shorter‐delay options and often did not find the maximal reward. In addition, participants' reliance on temporal perception increased undershooting, increased preferences for shorter‐delay options, and reduced maximization. Nevertheless, participants who found the maximal reward continued to maximize at a high rate rather than opting for shorter delays and smaller rewards. Thus, while most participants appeared to have a preference for saving time, most behaved as reward maximizers rather than temporal discounters. Copyright © 2017 John Wiley & Sons, Ltd.     

Spatial limits on the nonvisual self-touch illusion and the visual rubber hand illusion: Subjective experience of the illusion and proprioceptive drift

The nonvisual self-touch rubber hand paradigm elicits the compelling illusion that one is touching one’s own hand even though the two hands are not in contact. In four experiments, we investigated spatial limits of distance (15 cm, 30 cm, 45 cm, 60 cm) and alignment (0°, 90° anti-clockwise) on the nonvisual self-touch illusion and the well-known visual rubber hand illusion. Common procedures (synchronous and asynchronous stimulation administered for 60 s with the prosthetic hand at body midline) and common assessment methods were used. Subjective experience of the illusion was assessed by agreement ratings for statements on a questionnaire and time of illusion onset. The nonvisual self-touch illusion was diminished though never abolished by distance and alignment manipulations, whereas the visual rubber hand illusion was more robust against these manipulations. We assessed proprioceptive drift, and implications of a double dissociation between subjective experience of the illusion and proprioceptive drift are discussed.     

公众时间回溯式记忆的特点

采用事后回溯设计,考察了大学生公众时间回溯式记忆的特点。研究选取1995到2001年之间发生可辨别的新闻事件14项,要求被试对新闻事件的时序、时点和时距进行回忆。结果表明：（1）公众事件回溯式时点记忆的正确率随时间的远近发生变化,较远的时间回忆正确率低,而较近的时间回忆正确率较高,存在近因效应。（2）公众事件的回溯式时距估计受真实时距的影响,短时距容易被高估,长时距容易被低估。（3）公众事件的回溯式时序回忆存在近因效应和首因效应,被试对发生较远的事件总是倾向于估计得更远,对发生较近的事件也倾向于估计得较近。而对两者中间的事件的顺序估计较为混乱。（4）本实验研究的公众事件回溯式时间记忆符合时间的重构理论和分段综合模型。     

Autobiographical memory and conceptions of self: getting better all the time

We examine links between self-assessment and autobiographical memory. People generally view themselves as improving over time, relative to their peers. We suggest that this sense of improvement is sometimes illusory, and motivated by the desire to enhance the current self. Our research focuses on people's subjective feeling of temporal distance between an earlier period and the present, a feeling that is only modestly associated with actual time. Research participants praise or criticize the same former self, depending on how far away it feels. An equally distant episode feels close or remote, depending on whether it has favorable or damaging implications for evaluations of the current self. The identical achievement boosts evaluations of the current self or has little impact, depending on how far away it feels. The same failure does or does not harm appraisals of the current self, depending on how far away it feels.     

情绪对时间知觉的影响

研究了情绪唤醒度和愉悦度对时间知觉的影响及其机制.以53名大学生为被试,采用中国情绪图片系统为情绪诱发材料,使用时间两分法和泛化法考察唤醒和注意机制对时间知觉的影响.结果表明:在短时距下,(1)唤醒度和愉悦度对时间知觉的影响可能是独立的,两个实验中交互作用都不显著;(2)情绪主要通过唤醒机制影响时间知觉,被试在高唤醒情绪下知觉到的时间显著长于在低唤醒情绪下知觉到的时间.     

The destruction of time in pathological narcissism

This paper describes the characteristics of subjective time (in contrast to objective time), with particular reference to a specific form of pathological experience and relation to the passage of time in patients with narcissistic personality undergoing psychoanalytic treatment. The clinical manifestations and technical approach to this pathology of time experience are outlined in the context of illustrative clinical vignettes.     

认知方式、视错觉及其关系的跨文化研究

运用测验法研究了藏、回、汉族小学三年级、五年级、初二、高二共1032名儿童认知方式的特点,考察了不同认知方式与视错觉之间的关系。结果表明:1)认知方式的民族、居住环境和年龄差异显著,藏族儿童、居住在草原上的儿童、低年级儿童倾向于场依存性,汉族和回族儿童、生活在城市和山村的儿童、高年级儿童倾向于场独立性;2)视错觉的文化差异显著,居住环境和年龄是影响视错觉的重要变量;3)认知方式对视错觉有影响,场独立性者错觉量小,场依存性者错觉量大。