Some cognitive and social correlates of children’s fluency in riddle-telling

Cognitive and social correlates of riddle-telling were investigated in a matched-pairs design. Fluent riddle-tellers from two age groups (six to eight years and eight to eleven years) were matched with their peers who told few riddles or none at all. The children’s cognitive abilities were measured on nine verbal and four nonverbal tasks, and their social adjustment estimated by teacher reports and sociometric tests. Riddle-tellers in the younger age group were further advanced cognitively and less well-adjusted socially than their peers who did not know any riddles. Only cognitive correlates of riddle-telling were found for children in the older age group. The results suggest the need for future investigations of riddle-telling to consider both cognitive and social factors and to expect different patterns of correlates according to children’s degree of experience in riddle-telling.     

Digital power: exploring the effects of social media on children’s spirituality

Digital culture is a prominent factor in the formation of children’s identity and relational experiences, with high percentages of children in many countries participating in gaming and social networking activities. Yet little scholarly work has addressed the ways in which various patterns of engagement in digital culture call into question current assumptions about childhood identity formation and relationality and the repercussions of formational and relational shifts on children’s spirituality. This essay explores ways in which digital culture functions as a spiritually enriching force in children’s lives, paying particular attention to the potential value of social networking for children’s spiritual well-being and the ways in which the internet’s positive aspects may mask other, more corrosive, elements.     

Developmental changes in the structural complexity of children’s riddles

Riddles were collected from 156 boys and girls from Years 1 to 6 (six- to twelve-year-olds) of a large, middle-class school. The riddles were scored on nine measures of structural complexity based on the presence of incongruity or linguistic devices in the question and answer of the riddle. The number of riddles increased from Year 1 to Year 5 and then declined slightly in Year 6. Grade differences were found for five of the nine complexity measures, and girls tended to tell riddles with greater total complexity than boys. Production data are compared with the preference data from other studies, and grade changes in riddle structure and content are discussed in terms of a search for novelty which finally leads to the more flexible structure of the joke.     

Adults’ and children’s monitoring of story events in the service of comprehension

When reading narratives, adults monitor shifts in time, space, characters, goals, and causation. Shifts in any of these dimensions affect both moment-by-moment reading and memory organization. The extant developmental literature suggests that middle school children have relatively sophisticated understandings of each of these dimensions but does not indicate whether they spontaneously monitor these dimensions during reading experiences. In four experiments, we examined the processing of event shifts by adults and children, using both an explicit verb-clustering task and a reading time task. The results indicate that middle school children’s and adults’ post-reading memory is organized using these dimensions but that children do not monitor dimensions during moment-by-moment reading in the same manner as adults. These differences were not a function of differentially difficult texts for children and adults, or between-group differences. The findings have implications for models of adult and child text processing and for understanding children’s developing narrative comprehension.     

African parents’ estimates of their own and their children’s multiple intelligences

A total of 421 parents from four Southern African countries (Nambia, South Africa, Zambia, and Zimbabwe) estimated their own and their children’s multiple intelligences. There were consistent country and sex differences in self-estimates. Nambians tended to give lowest self-estimates and Zambians highest self-estimates. Contrary to previous findings from other continents females gave higher self-estimates than males on all seven multiple intelligences. These results were mirrored in the estimation of children: females gave higher scores than males and Zambians gave highest estimates and Nambians lowest. Reasons for these findings are discussed.     

The snake in the mandala: dialogical aspects of Jung’s ‘A study in the process of individuation’

Jung’s study centres on the amplification of pictures painted by a woman patient and posits their sequence as evincing the initial stages of the individuation process. His text performs a dialogue with its audience whereby Jung persuades us of this truth, and also reveals Jung’s dialogue with his patient and with his own ideas. The present paper revisits the clinical material first with a focus on the interaction between Jung and his patient. The second part compares the 1940 and 1950 versions of Jung’s study with attention to tensions that traverse them, such as Jung’s attitude to the animus and his two voices as a practitioner and a theorist.     

The impact of social relationships on Ugandan children’s sharing decisions

Recent studies provided evidence for an impact of social relations on preschool children’s sharing behavior. Children have been shown to be more generous towards friends than nonfriends or strangers. As evidence comes largely from studies with western children, little is known about cross-cultural differences and commonalities in this pattern. Here, we show that preschool and elementary school aged Ugandan children show high levels of generosity independent of the social relationships with the recipient. This finding points to societal differences in early sharing. The results are discussed in terms of a formative impact of cultural traditions on the early development of sharing in the preschool years.     

SES differences in young children’s metacognition in the context of mathematical problem solving

This investigation examines socioeconomic (SES) differences in young children’s development of key aspects of metacognition and related language. The participants were 102 children ranging in age from 4 years 0 months to 5 years 11 months in five daycare centers located in New York City. Metacognitive abilities and language were observed as children engaged in an individually administered clinical interview concerning mathematical problem solving. The results indicate that the ability to describe thinking and explain ideas is stronger in the upper-SES group than the middle- or lower-SES groups. The findings also indicate that all the SES groups, and children of both ages, show little awareness of mistakes and adaptability without adult assistance. The capacity to express thinking was found to increase with age during early childhood. The results suggest that young children begin to employ rudimentary forms of metacognition before the onset of formal schooling. Implications for education are discussed.     

Effects of children’s hearing loss on the synchrony between parents’ object naming and children’s attention

Children’s attentional state during parent-child interactions is important for word learning. The current study examines the real-time attentional patterns of toddlers with and without hearing loss (N = 15, age range: 12–37 months) in parent-child interactions. High-density gaze data recorded from head-mounted eye-trackers were used to investigate the synchrony between parents’ naming of novel objects and children’s sustained attention on the named objects in joint play. Results show that the sheer quantities of parents’ naming and children’s sustained attention episodes were comparable in children with hearing loss and their peers with normal hearing. However, parents’ naming and children’s sustained attention episodes were less synchronized in the hearing loss group compared to children with normal hearing. Possible implications are discussed.     

Retention of visually presented information in children’s spelling

Memory & Cognition - One hundred and thirty-six 8-year-old children participated in two studies of their ability to spell familiar or nonsense words which they had seen or heard for 2–5...     

How to bring the news … peak-end effects in children’s affective responses to peer assessments of their social behavior

The retrospective evaluation of an event tends to be based on how the experience felt during the most intense moment and the last moment. Two experiments tested whether this so-called peak-end effect influences how primary school students are affected by peer assessments. In both experiments, children (ages 7–12) assessed two classmates on their behaviour in school and then received two manipulated assessments. In Experiment 1 (N ?=?30), one assessment consisted of four negative ratings and the other of four negative ratings with an extra moderately negative rating added to the end. In Experiment 2 (N ?=?44), one assessment consisted of four positive ratings, and the other added an extra moderately positive rating to the end. Consistent with the peak-end effect, the extended assessment in Experiment 1 and the short assessment in Experiment 2 were remembered as more pleasant and less difficult to deal with, which shaped children’s peer assessment preferences and prospective choices of which assessment to repeat. These findings indicate that the process of peer assessment can be improved by ending the feedback with the most positive part of the assessment.     

The appeal of the devil’s eye: social evaluation affects social attention

Humans typically exhibit a tendency to follow the gaze of conspecifics, a social attention behaviour known as gaze cueing. Here, we addressed whether episodically learned social knowledge about the behaviours performed by the individual bearing the gaze can influence this phenomenon. In a learning phase, different faces were systematically associated with either positive or negative behaviours. The same faces were then used as stimuli in a gaze-cueing task. The results showed that faces associated with antisocial norm-violating behaviours triggered stronger gaze-cueing effects as compared to faces associated with sociable behaviours. Importantly, this was especially evident for participants who perceived the presented norm-violating behaviours as far more negative as compared to positive behaviours. These findings suggest that reflexive attentional responses can be affected by our appraisal of the valence of the behaviours of individuals around us.     

Setting the stage for children’s participation in worship practices

How children participate in worship practices is largely determined by adults. Adults set the stage; they shape the physical environment and determine the subject matter. Adults design the format for children’s participation in various forms of worship and the roles adults perform influence the interactions with children. Many different intentions inform these design choices and roles: Intentions revolving around faith, liturgy, community, and experience. The way adults shape worship with children points to the significance of spirituality. When adults perform directing roles, children’s spirituality can find a point of reference in stories and traditions while adults themselves gain from the process of translation this involves. When adults facilitate exploration, this nourishes both children’s and adults’ spirituality. Finally, when adults and children participate in worship practices together, it may contribute to a sense of community in which faith can be lived and shared.     

Parents’ observed responses to children’s emotional distress: Relations with social competence in preschool

Although affective interactions in the family are important for development, home observational data are sparse. We replicated and extended one such study, Roberts & Strayer (1987, Developmental Psychology, 23, 415). Interactions in 33 two-parent families (mean child age = 4.8 years; 48% girls) were observed for four evenings, from suppertime until the child settled for the night. Parents completed the Child Rearing Practices Q-sort. Peer interactions and friendship networks in preschool were observed over four days. Teachers and observers completed the Preschool Behavior Q-Sort. Based on Q-rated peer competence and aggression, three expected groups of children were identified, one of them high on both aggression and peer competence. Although socially active and accepted by peers, they were, compared with other children, less cooperative with adults, less prosocial with peers, more impulsive, less achievement oriented, less purposive, and less happy (mean η² = .52). Parenting, especially observed impatience, threats, and use of force when children were emotionally distressed, showed important differences across groups.     

Am I ‘Chinese’ or ‘Scottish’? children’s perceptions of the adaptive nature of Chinese Scottish children’s dual identities

Chinese Scottish children (children who are born and live in Scotland with Chinese parents) face challenges in establishing their identity. However, there is lack of research that investigates ethnic minority Chinese children’s identity and associated feelings about the dual social context in which they live. The study introduced a social identity vignettes task to examine Chinese Scottish and White Scottish children’s perceptions of Chinese ethnic identity and Scottish national identity of a Scottish born Chinese character within two contrasting socio-cultural contexts (Scottish vs. Chinese). This study examines whether children’s ethnic and national identity and feelings of positivity are adaptive and sensitive to social context. In addition it explored age-related changes in perceptions of ethnic and national identification in the vignettes. The sample comprised of 161 children (8, 11, and 14 years). The results found Chinese Scottish children and White Scottish children’s judgments of the characters’ ethnic identity changed with the cultural context. Both groups of children had a similar perception of vignette characters’ feeling of positivity. Both Chinese and White Scottish children judged that the character would feel more positive about him/herself in the Chinese context. There was no main effect of age.     

Altruistic values in children’s spirituality: a study of children’s responses to the terror attacks in Oslo and on Utøya and issues of education

In reactions to the terror attacks in Oslo and on Utøya on July 22, 2011, belief in an open society, hope and altruism played an important part. This has led to research on the role of such values in Norwegian democracy. The present study explores messages given by children right after the event, using an approach based on Mikhail Bakhtin’s philosophy of dialogue. Several issues of educational significance are discussed: the meaning of ritual in children’s thinking, coping with offending, death, and understanding children’s spiritual and religious thinking when confronted with a critical event. It is argued that hope and altruism seem to be natural parts of children’s spirituality, but these values are not self-evident in a society. This is a challenge to education.