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The present study examines the role of emotion in the self-critical process of individuals with anger problems. Self-criticism is a prevalent intra-personal feature which greatly impacts an individual’s emotion. So far, it is unclear, which emotions individuals with maladaptive anger experience when they work through their self-criticism. Using a quasi-experimental design, the present study compared n = 23 anger-prone under-graduate students to n = 22 controls on process indices of contempt, fear, shame, anger and global distress, as well as on their access to underlying need, as participants were working through personalized self-critical content. This was achieved using a single-session enactment from emotion-focused therapy, augmented with a standardized procedure for priming participants to focus on their unmet needs. Findings suggested that this work on self-criticism reduced for both groups distress, fear and shame, as well as increased assertive anger (McNemar tests significant at p = .05). More centrally, anger-prone individuals expressed more self-contempt (t(1, 44) = 3.65; p < .05), and they had more difficulty in accessing their underlying need (χ2 = 5.35; p < .05), when compared to controls. These results have implications for clinical work with anger-prone individuals, and clarify key features in the use of enactment interventions when working towards emotional resolution. The present study also demonstrates the use of personalized stimuli in the context of clinically relevant quasi-experimental research on emotional processes. 相似文献
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William H. B. McAuliffe 《Thinking & reasoning》2019,25(2):207-230
The past few decades of moral psychology research have yielded empirical anomalies for rationalist theories of moral judgments. An increasing number of psychologists and philosophers argue that these anomalies are explained well by sentimentalism, the thesis that the presence of an emotion is necessary for the formation of a sincere moral judgment. The present review reveals that while emotions and moral judgments indeed often co-occur, there is scant evidence that emotions directly cause or constitute moral judgments. Research on disgust, anger, sympathy, and guilt indicates that people only reliably experience emotions when judging conduct that is relevant to the welfare of the self and valued others. Moreover, many recent studies have either failed to replicate or exposed crucial confounds in the most cited evidence in support of sentimentalism. Moral psychologists should jettison sentimentalism, and focus instead on how considerations of harm and welfare—the core concepts of rationalist theories— interact with empirical beliefs to shape moral judgments. 相似文献
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Selma C. Rudert Simone Ruf Rainer Greifeneder 《European journal of social psychology》2020,50(2):376-391
When observing ostracism, individuals can either side with the target or the sources of ostracism. Here we demonstrate that side-taking depends on whether the target previously acted in adherence to or in violation of perceived social norms. In four studies, a target behaved either norm-consistently or violated a social norm, and was subsequently either excluded by the sources or was not. Next, participants could sanction the behavior of the observed persons by refraining to assign money (Studies 1 and 2), or by subtracting money from a bonus (Studies 3 and 4). Observers assigned less money to the sources when these excluded a norm-consistent target. However, when the target had violated a social norm before, participants assigned less money to the target instead. These results have far-reaching implications because the (in)actions of neutral individuals can legitimize the sources’ behavior, or help a target under attack. 相似文献
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Reactions to moral transgressions are subject to influence at both the cultural and individual levels. Transgressions against an individual's rights or against social conventions of hierarchy may elicit different reactions in individualistic and collectivistic cultures. In the current study, affective and behavioural reactions to transgressions of autonomy (rights) and community (hierarchy) were examined in India and Britain. Results revealed that although reactions to autonomy transgressions are similar in India and Britain, Indian participants express more moral outrage than do Britons in response to transgressions of community. Results also supported the contention of emotion‐specificity in affective moral reaction: Participants in both India and Britain reported anger in response to autonomy transgressions, but contempt in response to violations of community. Importantly, these results extend previous research by demonstrating the importance of emotion specificity in moral reactions, as opposed to categorization or dilemma resolution. In addition, an individual difference measure of respect for persons was shown to moderate reactions to moral transgressions. Specifically, participants with high respect for persons were less negative to violators of the community ethic, but not the autonomy ethic. These findings highlight the importance of examining emotion‐specific responses in the moral domain and introduce a significant individual difference variable, respect for persons, into the psychology of morality. 相似文献
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In four experiments, we asked subjects for judgements about scenarios that pit utilitarian outcomes against deontological moral rules, for example, saving more lives vs. a rule against active killing. We measured trait emotions of anger, disgust, sympathy and empathy (the last two in both specific and general forms, the latter referring to large groups of people), asked about the same emotions after each scenario (state emotions). We found that utilitarian responding to the scenarios, and higher scores on a utilitarianism scale, were correlated negatively with disgust, positively (but weakly and inconsistently) with anger, positively with specific sympathy and state sympathy, and less so with general sympathy or empathy. In a fifth experiment, we asked about anger and sympathy for specific outcomes, and we found that these are consistently predictive of utilitarian responding. 相似文献
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为了探讨配偶排斥对女性离婚意愿的影响,以及愤怒情绪和婚姻满意度在其中的中介作用,对543名已婚女性施测了社会排斥体验量表、特质愤怒问卷、婚姻满意度问卷以及离婚意愿问卷。中介效应检验结果表明,配偶排斥显著正向预测女性的离婚意愿,愤怒情绪和婚姻满意度分别在二者之间起中介作用,同时配偶排斥还顺序地先通过导致愤怒情绪增加,再使得婚姻满意度降低这一链式路径对女性的离婚意愿产生影响。未来可以通过减少配偶排斥以及减弱愤怒情绪和提升婚姻满意度的途径来增加婚姻稳定性。 相似文献
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第三方惩罚会对惩罚者的声誉产生显著影响,然而就影响的方向而言,现有文献给出了不同答案。上述问题的一个潜在原因是先前研究未能区分声誉的不同维度以及惩罚的不同动机与形式。通过将温暖-能力双维度结构引入惩罚者的声誉,实验结果显示,第三方惩罚从总体上降低了人们对惩罚者在温暖维度上的评价而提高了对其在能力维度上的评价。调节效应分析表明,动机被归因为集体聚焦的惩罚进一步提升了其对能力的正面作用而减缓了对温暖的负面作用,并且惩罚者的合作水平越高,其动机被归因为集体聚焦的程度也越高。针对不同惩罚形式的进一步分析显示,当惩罚动机被归因为个体聚焦时,经济惩罚对温暖的负面作用显著高于社会惩罚,而在集体聚焦的归因下经济惩罚对能力的正面作用显著低于社会惩罚。 相似文献
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为了考察司法决策者对案件当事人的主观印象如何影响刑罚决策及情绪在其中的作用,本研究要求法律与非法律专业被试对案情相同但对案件当事人的主观印象不同的刑事案件进行刑罚强度决策,并要求被试对犯罪行为所引发的情绪强度进行评定。研究结果发现,被试对施害人的消极印象比积极印象条件下产生更强的愤怒和厌恶情绪,更少的同情情绪,同时,给予的刑罚更重;被试对受害人的积极印象比消极印象条件下,低年级组被试对施害人给予的刑罚更重,但在高年级组被试中不存在显著差异,两组被试在情绪强度上也没有显著差异。法律专业比非法律专业被试对犯罪行为所产生的情绪强度更低。被试的专业背景对量刑决策没有显著影响。中介效应检验发现,在施害人的主观印象对刑罚决策的影响过程中,愤怒和同情表现出部分中介效应,厌恶情绪表现出完全中介效应。 相似文献
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Abstract A few recent studies have found evidence showing that social anxiety is associated with diminished positive affect and elevated anger. However, prior work has relied on trait self-report measures of global positive mood or anger. In this preliminary study, we examined how trait social anxiety relates to moment-to-moment positive and angry emotional states as people navigate through their natural environment in a given day. Of additional interest was whether any associations were limited to social situations or were evident more broadly in non-social situations as well. For 14 days, 38 non-clinical community adults carried electronic diaries to assess their experience of positive emotions, anger, and their current social context and activity. Participants were randomly prompted up to four times per day, leading to 1702 observations. Results showed that social anxiety was associated with less time spent feeling happy and relaxed and more time spent feeling angry throughout the day. In general, people felt happier when they were with other people compared to being alone. Interestingly, people with relatively higher levels of social anxiety reported fewer and less intense positive emotions and greater anger episodes across social and non-social situations. 相似文献
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《Philosophical Psychology》2012,25(7):1100-1128
ABSTRACTCurrent evolutionary models of revenge focus on its complex deterrent functions. Nevertheless, there are some retaliatory behaviors in nonhuman animals that do not appear to have a deterrent function and that are notably similar to revenge in their motivational structure. I propose a novel explanation for the origin of revenge motives that does not rely on deterrence, and I argue that revenge motives as understood on this model could easily be co-opted to serve subsequent functions of deterrence. This explanation appeals to a well-understood family of game-theoretic models known as the ‘war of attrition.’ One theoretical implication concerns the starting point for evolutionary psychology. Starting with an understanding of how human adaptations might have arisen from more ancient mechanisms and selection pressures provides helpful constraints and correctives. 相似文献
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Scott Clifford 《Political psychology》2019,40(1):75-91
Moralized issues, such as abortion and same‐sex marriage, are some of the most polarizing and divisive issues in politics. These topics motivate political engagement but present a barrier to democratic resolution. Yet we know little about how some issues become “moral issues” and others do not. In this article, I argue that exposure to persuasive frames, particularly those eliciting anger and disgust, serves to moralize and polarize public opinion. I test these hypotheses across three experiments on emerging debates over food politics. The results consistently show that persuasive frames increase issue moralization and, in turn, facilitate polarization. A panel analysis demonstrates that the effect of a single exposure lasts at least two weeks. Mediation analyses suggest that feelings of disgust and anger help explain how persuasive frames moralize political attitudes, while anger alone seems to explain the polarizing effects of framing. Overall, the findings provide new insight into framing, emotion, and the development of moral issues. 相似文献
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为了考察群体身份对替代性排斥中旁观者惩罚行为的影响,并考察旁观者社会责任感的调节作用,采用数量估计任务对58名不同社会责任感大学生创设群体身份,观看网络掷球游戏形成群际替代性排斥,随后评估游戏中各玩家的愤怒情绪,并采用第三方惩罚来表达对各玩家表现的愤怒。结果发现高社会责任旁观者对替代性排斥体验到更强愤怒情绪,并对排斥者施加更高惩罚;高社会责任感个体对排斥组内成员的组外排斥者惩罚强度高于组内排斥者,而低社会责任感个体对排斥组外成员的组外排斥者惩罚强度显著高于组内排斥者。结果表明旁观者社会责任感调节其在群际替代性排斥中的第三方惩罚。 相似文献
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工具理性、社会认同与群体愤怒—— 集体行动的社会心理学研究 总被引:2,自引:0,他引:2
集体行动现象一直备受社会科学共同体关注。20世纪早期, 社会心理学曾是集体行动研究界的主导视角, 后逐渐转至社会学与政治学视角。最近20多年, 社会心理学视角开始复苏, 进入研究复兴期。社会心理学家先后确认工具理性、社会认同和群体愤怒这三种影响个体参与集体行动的主要前因变量, 并分别建构了包含工具理性和群体愤怒路径、包含工具理性和社会认同路径, 以及包含社会认同、工具理性和群体愤怒路径的三种重要集体行动参与模型。未来的集体行动社会心理学研究应重视行动情境类型、个体心理特征和除愤怒之外的群体情绪在集体行动参与中的作用, 考察理想信念等潜在新前因变量的可能地位, 加强与群际关系、歧视动机等其它经典研究领域的联系。 相似文献
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Prior research has asserted that emotions affect anchoring bias in decision making through the emotion's certainty appraisal or through the emotion's action tendencies, but these prior studies investigate the role of each component—appraisal or action tendency—without accounting for potential effects of the other one. The current research investigates whether anger exerts a significant effect on anchoring bias by activating a desire to confront a potential anchor. Importantly, the studies compare the effect of anger versus disgust, emotions that differ in their action tendency but are similar in their certainty appraisal. In Study 1, participants completed an emotion induction task and then a negotiation task where the first offer from the negotiation partner served as a potential anchor. Anger led to more deviation from the anchor compared with disgust or neutral feelings. Subsequent studies provide evidence that the angry participants are less anchored when the anchor value comes from a more confrontable source (someone else vs. themselves in Study 2 and an out‐group member vs. an in‐group member in Study 3). 相似文献
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Andrada D. Neacsiu Joscelyn Rompogren Jeremy W. Eberle Kibby McMahon 《Behavior Therapy》2018,49(3):344-359
Emotion dysregulation, the pervasive difficulty managing negative emotions, is a core problem across mood and anxiety disorders. Anger, shame, and disgust are particularly problematic emotions, impacting both disorder severity and treatment outcome. We previously found that a 16-week dialectical behavior therapy skills training group (DBT-ST) was superior to an activities-based support group (ASG) in decreasing emotion dysregulation in 44 adults with high emotion dysregulation who met diagnostic criteria for an anxiety or depressive disorder. We presently examine these participants’ changes in anger, shame, disgust, and distress using self-reports collected over 6 months during and after treatment. Hierarchical linear modeling analyses show that DBT-ST was superior to ASG in decreasing anger suppression (d = 0.93) and distress (d = 1.04). Both conditions significantly reduced shame, disgust propensity, and disgust sensitivity, but neither was superior for these outcomes. The treatments did not significantly reduce anger expression. Mediation analyses suggest that condition indirectly influenced 4-month anger suppression, shame, and distress through its effect on 2-month emotion dysregulation. These findings suggest that DBT-ST is efficacious for certain problematic emotions and distress in depressed and anxious adults and that common factors may account for some, but not all, of its benefits. 相似文献
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Presenting programmed angry messages to a negotiator has increased concession rates in a series of recent experiments. But observing responses to a computer or confederate counterpart cannot yield insight into the perceptions, reactions, and negotiation outcomes experienced by those who actually deploy anger as a tactic. We report five studies examining the anger expression decision using a range of different methods. In the fully interactive two-person integrative negotiation in Study 1, expressed anger generally degraded trust while damaging implementation of deals. That ultimately diminished value actually claimed by anger expressers. In the discrete choice experiment of Study 2, sending angry messages proved costly for expressers, who registered very high levels of measured disutility from using this tactic. In Study 3, survey respondents reported widespread unwillingness to misrepresent anger during negotiation. Recalling a past negotiation, anger correlated negatively with experienced success, indicating that disutility from expressing anger generalizes widely across different contexts. Study 4 revealed that negotiators generally consider the tactic to be unethical. More than just specific beliefs about the lack of efficacy, Study 5 revealed that the source of tactical disutility lies in generalized discomfort with the misrepresentation of anger. Implications for research, practice, and training are considered. 相似文献
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Marc W. Heerdink Lukas F. Koning Evert A. van Doorn Gerben A. van Kleef 《Cognition & emotion》2019,33(3):563-578
Other people’s emotional reactions to a third person’s behaviour are potentially informative about what is appropriate within a given situation. We investigated whether and how observers’ inferences of such injunctive norms are shaped by expressions of anger and disgust. Building on the moral emotions literature, we hypothesised that angry and disgusted expressions produce relative differences in the strength of autonomy-based versus purity-based norm inferences. We report three studies (plus three supplementary studies) using different types of stimuli (vignette-based, video clips) to investigate how emotional reactions shape norms about potential norm violations (eating snacks, drinking alcohol), and contexts (groups of friends, a university, a company). Consistent with our theoretical argument, the results indicate that observers use others’ emotional reactions not only to infer whether a particular behaviour is inappropriate, but also why it is inappropriate: because it primarily violates autonomy standards (as suggested relatively more strongly by expressions of anger) or purity standards (as suggested relatively more strongly by expressions of disgust). We conclude that the social functionality of emotions in groups extends to shaping norms based on moral standards. 相似文献
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AbstractSocial relationships are connected with an individual’s self-concept, so events that influence one’s relationships subsequently influence one’s self-concept. Ostracism, being excluded and ignored, is an aversive experience involving both a target (the one being ostracized) and source (the one ostracizing). We will discuss previous limitations of source paradigms and how we addressed them when developing our paradigms. We will also highlight current source research, from a co-edited special issue, and how this research is relevant to an individuals’ self-concept. Lastly, we will suggest how cognitive dissonance work can ground source research within a larger theoretical framework and inspire future research. We consider how one’s self-concept influences cognitive dissonance related to knowingly harming others through ostracism. 相似文献