“Toxin handling” and well-being: The case of the human resources manager

This study uses the job demands–resources model and multiple role theory to gain an understanding of the “toxin handling–well-being” relationship. “Toxin handlers” are empathetic managers willing to try to address pain and suffering in organizations (Frost, 2007). We use data from semistructured, in-depth interviews with HR managers to investigate the impact of the toxin handling role on well-being. The interviews indicate that toxin handling does not necessarily lead to the toxin handler’s ill health, because factors such as organizational and personal resources can influence that relationship. Further, toxin handlers can face very different toxin handling demands. These differences in the toxin handler’s resources and demands can lead to the full spectrum of possible health consequences of toxin handling (from decreased to enhanced health) for different toxin handlers.     

Putting the ‘heart’ back into community psychology: some South African examples

In this paper we explore the impact of emotional dynamics in the field of community psychology and the value of psychodynamic concepts in making sense of this. Emotional processes have often not been very well acknowledged or conceptualized in writing in the area of community psychology practice. This neglect is understandable given the individualizing, pathologizing and medicalizing assumptions underlying many psychological theories of emotion. Psychodynamic ideas may, however, make a useful contribution to understanding central concerns in community psychology in so far as they are able to shed light on emotional processes in groups, the political determinants of emotional response and the emotional dynamics of power, which are all central to the thinking of community psychologists. Using examples drawn from a long-term programme of consultation to community-based services in South Africa, we explore the potential of psychoanalytic understandings of emotional processes in illuminating some of the complexities and challenges faced in developing effective community partnerships and working towards the empowerment of communities.     

“It's a white thing”: An exploration of beliefs about suicide in the African‐American community

Although there has been an increase in black suicides in the past decades the white suicide rate is still nearly double the black suicide rate for men and women. The question asked is, Why is there relatively little black suicide? One persuasive answer proposed in the literature is that major social institutions, particularly religion and family, in the African‐American community provide amelioration or buffering of social forces that would otherwise promote suicide. We report on a qualitative investigation designed to identify the content of beliefs and perceptions of suicide that may act as a buffer against suicide in the African‐American community. From interviews with black pastors in a southern community we identify an intermingling of religious condemnatory beliefs and secular attitudes about suicide that view suicide as unthinkable sin and define it as a “white thing” alien to the black culture.     

The spiritual wellness of Beyers Naudé: A psychobiographical study of a South African anti-apartheid theologian

The study explores and describes Beyers Naudé's (1915–2004) spiritual wellness across his lifespan. Naudé's life history was uncovered through the systematic collection and analyses of life history materials. Data were interpreted applying the Wheel of Wellness model (WoW) by Sweeney and Witmer (1991 Sweeney, T. J., & Witmer, J. M. (1991). Beyond social interest: Striving toward optimum health and wellness. Journal of Individual Psychology, 47(4), 527–540. Retrieved from http://www.utexas.edu/utpress/journals/jip.html [Google Scholar], 1992). Findings suggest that spirituality, as the major life task of the WoW, characterised Naudé's earlier years and also epitomised his later years. Underlying life-span and life-space influences included important life-forces such as the roles of the community, religion, government and politics in his life. Hope and optimism embodied Naudé's belief about promoting and preserving human dignity, human rights and respect for life.     

The development of language in genie: a case of language acquisition beyond the “critical period”

The present paper reports on a case of a now-16-year-old girl who for most of her life suffered an extreme degree of social isolation and experiential deprivation. It summarizes her language acquisition which is occurring past the hypothesized “critical period” and the implications of this language development as related to hemispheric maturation and the development of lateralization. The results of a series of dichotic listening tests administered to her are included.     

Delayed disclosure of disability related needs: Experiences of “at-risk” students in a South African university

The present study explored disability disclosure influences on university students, and specifically the types of supports the students perceive to need. Informants were three differently abled students (female = 1 and males = 2). They participated in semi-structured and focus group interviews on their delayed disability disclosure. Thematic analysis of the data revealed students to contend with inaccessibility of information on support mechanisms, low self-confidence, stigma and doubt, and embarrassment to negotiate support. To best support students with disabilities in their disability disclosure, student counselling services should prioritise dealing with their anxieties and follow this up by supporting them in balancing their disability and academic needs.     

The fate of the forgotten: Chamberlain’s work reconsidered

This article discusses the early psychological traditions developed at Clark University under the guidance of G. Stanley Hall. Anthropology and cultural psychology are both rooted in the notion that humans are social beings. That idea constituted a brief moment of theoretical unity between psychology and anthropology in the study of human language in its psychological functions. In that context, the work of Alexander Chamberlain is explored as a major contribution. Chamberlain—if viewed in the jargon of our contemporary social scientists—was deeply “interdisciplinary” in his work. Despite the positive meaning of the term “interdisciplinary” in contemporary discourse about the social sciences, the realities of social organization of any science entail separation rather than integration. Chamberlain’s work took place in parallel in anthropology and in developmental psychology under the interdisciplinary emphasis of “child study” as set up by G. Stanley Hall. Hall made child study the distinctive feature of the “Clark tradition” of psychology. Chamberlain’s work constituted both the beginning and the end of the (miniscule) “Clark tradition” in anthropology.     

“The giving birth of a world”: Fanon,Husserl, and the imagination

This article examines the role of the imagination in Fanon's and Husserl's work in order to rethink Fanon's relationship with Husserlian phenomenology. I begin with an investigation of the oft-overlooked ways in which the imagination appears in Wretched of the Earth. Here, I argue that Fanon puts a great deal of stock in the imagination, ultimately calling upon this faculty in order to presage the novel ways of being, thinking, and acting, which are a recurrent signature of his vision of decolonization. In the latter half of the article, I then offer an account of the decisive methodological significance of the imagination within Husserl's work. Revisiting the methodological infrastructure of phenomenology with Fanonian concerns in mind casts Husserl's project in a surprising new light, bringing to the fore the revolutionary potential of both the epoché and the method of eidetic variation. For at the core of Husserlian methodology lies a resolve to exceed the limits of our present empirical reality—a leitmotiv of Fanon's own thinking. I ultimately show that Fanon's work can thus be imagined as a reactivation, indeed a revolution, inaugurated at the heart of phenomenology and its most basic methodological commitments.     

The “discovery” of immigration in Spain: The politicization of immigration in the case of El Ejido

During the second half of the 1980s and the 1990s immigration in Spain raised keen interest in relatively restrictive circles (the administration, associations, academia, etc.), who shared the opinion that “Spain was experiencing a demographic transformation, turning from a country of emigration into a country of immigration”. As we enter the 21st century it is witnessing another important qualitative change. the issue is no longer a matter of administrative and “technical” concern, but political parties and society in general have begun to take it seriously. At the beginning of this decade then, this topic has become a “cuestión de Estado” (Raison d'État).A general overview based on relevant events over the period 1999–2001 shows us how immigration has definitively entered the social and political agenda. The purpose of this article is to examine the impact of this migration dynamic through a case study: the riots that took place in a market-gardening town in southeast Spain, El Ejido, in February 2000. Of all social events, El Ejido is the one that has played a pivotal role in framing the political and social debate, since it synthesises the main issues reflecting the Spanish management of immigration. These events have been the subject of many articles and books offering different and controversial interpretations. With El Ejido, Spain “discovered” immigration and began to undertake the formulation of its immigration issue. This is why it is worth focusing on this case study. The main questions I will pose are: what can we learn form the Spanish context? How can the contextual analysis of the El Ejido case study contribute to the debate on multicultural citizenship in Europe? My reasoning will move from the analysis of the particular context to subsequent theoretical reflections. In the concluding remarks I will summarize the main arguments challenging Spanish management of immigration two years after El Ejido.     

“The king of France is bald” reconsidered: a case against Yablo

Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to refer to an entity whose existence or non-existence is a factual matter, e.g. ‘the king of France’: the failure of the presupposition that there is a unique French king makes some sentences with the term ‘the king of France’, in particular “The king of France is bald”, gappy. In this paper I will show that the sentence “The king of France is bald” must be false, and not gappy, according to Yablo’s own criteria and that, furthermore, the presupposition that the term ‘the king of France’ refers presents a fail-safe mechanism in the same way Yablo thinks abstract presuppositions do—this undermines his argument for metaontological antirealism.     

Female subordination in the Arab-Israeli community: The adolescent perspective of “social veil”

Our research studied the gender-specific perceptions of Arab-Israeli adolescents regarding issues that determine female subordination (e.g., inheritance rights, freedom of movement, and female chastity). The main finding shows that young females oppose the imposition of social constraints upon women significantly more than their male counterparts, while both sexes are in agreement regarding the issues they conceive more or less traditionally; both express the strong conservative attitudes regarding the Islamic code of protecting female honor and chastity. The findings imply that, while females do not oppose the preservation of the cultural code that underlies their subordinate position, they ascribe to it more lenient normative implications.This paper developed out of the masters thesis of Mr. Mohammed Masalha submitted to the Department of Sociology at the Hebrew University of Jerusalem under the supervision of the first author and Professor Reuven Kahane. Special thanks are due to Helene Hogri for her indispensable editorial assistance and to Zvi Richter for his statistical aid. We also thank the NCJW Institute for Innovation in Education for funding the technical aspects of this paper.     

The politics of a conversion – the case of Robert Isaac Wilberforce

Robert Isaac Wilberforce (1802–1857) was an Anglican archdeacon and a supporter of the Oxford Movement. This article claims that his conversion to the Roman Catholic Church in 1854 had theo-political dimensions. To Wilberforce the constitutional establishment of the Church of England was not only a question of political pragmatics. His sacramental vision of the Church and his diagnosis of the actual ecclesiastical situation in England as ‘Erastian’ meant that his conversion could be seen as an act of existential political theology. His conversion is a strong suggestion that the Oxford Movement needs to be considered both as a spiritual and a political force in nineteenth-century England.     

“I'm prepared for this moment”: The role of mindfulness in the psychosocial health of women of color

This study utilized a phenomenological approach to explore how women of color (N = 7) engage in mindfulness practices to improve their psychosocial well-being, specifically as it relates to identity development and belongingness. Five themes emerged: awareness of mind–body connection, resilience in the face of discrimination, empathic perspective-taking, awareness of internalized biases, and global sense of belonging. Implications for counselors and future research are discussed.     

Orthographic similarity: The case of “reversed anagrams”

How orthographically similar are words such as paws and swap, flow and wolf, or live and evil? According to the letter position coding schemes used in models of visual word recognition, these reversed anagrams are considered to be less similar than words that share letters in the same absolute or relative positions (such as home and hose or plan and lane). Therefore, reversed anagrams should not produce the standard orthographic similarity effects found using substitution neighbors (e.g., home, hose). Simulations using the spatial coding model (Davis, Psychological Review 117, 713-758, 2010), for example, predict an inhibitory masked-priming effect for substitution neighbor word pairs but a null effect for reversed anagrams. Nevertheless, we obtained significant inhibitory priming using both stimulus types (Experiment 1). We also demonstrated that robust repetition blindness can be obtained for reversed anagrams (Experiment 2). Reversed anagrams therefore provide a new test for models of visual word recognition and orthographic similarity.     

The Nazi doctors and the medical community; Honor or censure? The case of Hans Sewering

During the Nazi era, most German physicians abrogated their responsibilities to individual patients, and instead chose to advocate the interests of an evil regime. In so doing, several fundamental bioethical principles were violated. Despite gross violations of individual rights, many physicians went on to have successful careers, and in many cases were honored. This paper will review the case of Hans Sewering, a participant in the Nazi euthanasia program who became the President-elect of the World Medical Association. The appropriate stance for the medical and scientific community toward those who violate human rights and ignore fundamental ethical principles of the healing professions will be considered.     

“The right thing to do?” Transformation in South African sport

In this paper I attempt to unpack the current public debate on racial transformation in South African sport, particularly with regard to the demographic make-up of its national cricket and rugby sides. I ask whether the alleged moral imperative to undertake such transformation is, in fact, a moral imperative at all. I discuss five possible such imperatives: (1) the need to compensate non-white South Africans for the injustices in sport's racist history, (2) the imperative to return the make-up of our national sides to what they would have been in the absence of that history, (3) the requirement that national sides be representative of the country, (4) the need to eliminate ongoing racial bias in selection, and (5) the obligation to provide all South Africans, regardless of their race, the opportunity to compete as equals for places in the national side. I argue that the first three, drawn from talk of “rectifying the injustices of the past”, “achieving demographic proportionality between the sides and the country”, “representivity”, and “transformation” itself, are not compelling. The remaining two are of great moral import, but, I argue, they have little to do with the sorts of phrases just mentioned, and which are frequently used in the debate.     

The Morality of the “Immoral”: The Case of Homeless,Drug-Using Street Prostitutes

The wide-ranging literature on deviance and stigma rarely allows for disjuncture between action (behavior) and disposition (values): individuals act deviantly because they are deviant, or they re-present deviant actions as consistent with dominant morality through processes of stigma management. Drawing on research carried out with female homeless street sex workers in England, this article suggests there can be such disjuncture. The women participating in the research displayed mainstream values while also acknowledging the deviant nature of their behavior but rarely employed stigma management techniques. The article suggests that when prostitution is viewed as a functional act rather than one invested with value, the need to revalue is diminished.     

The “concept of time” and the “being of the clock”: Bergson, Einstein, Heidegger, and the interrogation of the temporality of modernism

The topic to be addressed in this paper, that is, the distinction between the “concept” of time and the being of the clock, divides into two parts: first, in the debate between Albert Einstein and Henri Bergson, one discovers the ground for the diverging concepts of time characterized by physics in its opposing itself to philosophy. Bergson’s durée or “duration” in opposition to Einstein’s ‘physicist’s time’ as ‘public time,’ one can argue, sets the terms for Martin Heidegger’s extending, his ontological analysis of Da-sein, as human being-in-the-world. Second, in this the ‘concept of time’ gives way to the analysis of the ‘being of the clock.’ What is this being of the clock that makes evident the fundamental temporality of Da-sein? This question is rehearsed in Division Two of Being and Time. My claim is that the fundamental insight into the nature of time revealed by the encounter between Bergson and Einstein is that time extemporizes itself. Temporality “is” not a being but a process that temporalizes itself, precisely because it “is not.”