Psychometric Evaluation of the Factor Structure of the Teasing Questionnaire – Revised (TQ-R)

Recent literature has focused on the relation between childhood teasing and adulthood psychopathology, with the majority of this work dependent on a single measure, the Teasing Questionnaire-Revised (TQ-R; Storch et al. Journal of Anxiety Disorders 18:681–694, 2004). However, the factor structure and reliability of the TQ-R requires further examination. The present investigation reevaluated the factor structure of the TQ-R in two large samples. In Study 1, three previous factor models were investigated through confirmatory factor analyses (CFAs) in a large clinical sample. Due to their poor fit, exploratory factor analyses (EFAs) were used to investigate alternative factor models. In Study 2, the factor structure of the previous models and new models from Study 1 EFAs were investigated through CFAs and estimates of internal consistency in a large college sample. Together, these findings provided the most support for a new 21-item five factor model, identified in the Study 1 EFAs and supported by the Study 2 CFAs, with the content of the teasing subscales consistent with the constructs of anxiety, appearance, academics, weight, and height.     

The (social) construction of the world – at the crossroads of Christianity and Humanism

Abstract

In early modem philosophy the motive of logical creation emerged in reaction to the Greek-Medieval legacy of a realistic metaphysics. The dominant nominalistic trends of thought since Thomas Hobbes and Inimanuel Kant explored its rationalistic implications. The latter drew the radical (humanistic) conclusion that the laws of nature are present in human thought a priori (i.e. before all experience). The irrationalistic side of nominalism emphasized the uniqueness and individuality of events - thus leading to the historicism of the 19th century and the subsequent linguistic turn. Kant influenced Husserl who, in turn, provided the point of departure for the ideas of Schutz, Berger and Luckmaim - compare the joint work of Berger and Luckmann: Social construction of reality (1967). The contemporary “postmodem” idea that we create the world in which we live (either through thought, through language or through social practices) merely continues core elements of (early) modem philosophy.

The underlying idea of autonomy highlights the difference between modern Humanism and a Christian view of reality, for in the latter human subjectivity is appreciated as being correlated with universal and constant principles that can only assume a positive shape through human activities of positivization (form-giving). The autonomy ideal of modern Humanism reifies the typical human freedom to positivize underlying principles. At the same time this reification on the one hand collapses the distinction between conditions and being conditioned and on the other it does not provide a basis for supra-individual standards of behaviour.     

Validity of the Czech Version of the Therapeutic Factors Inventory – Short Form (TFI-S)

This study’s aim was to assess validity of the Czech translation of the Therapeutic Factors Inventory (TFI-S), which includes four factors: Instillation of Hope, Secure Emotional Expression, Awareness of Emotional Impact, and Social Learning. We assessed data from 220 patients who attended a daily three-month treatment program that used integrative group psychotherapy. TFI-S’s reliability was satisfactory: at week 12, Cronbach’s α was .93 and McDonald’s ω was .95. Confirmatory factor analysis showed acceptable fit to our data: at week 12, χ²(146) = 262.5, p < 0.001, CFI = .994, TLI = .992, RMSEA = .071 (90% CI = .057–.084), and SRMR = .063. Predictive validity showed significant correlations between TFI-S factors and pre/post-treatment change. In the conclusion, we discuss possible future potential of cross-cultural research.     

Psychometric properties of the French version of the Teachers’ Sense of Efficacy Scale (TSES-12f)

IntroductionSelf-efficacy appears to be an important resource for teachers assessed by the Teachers’ Sense of Efficacy Scale (TSES; Tschannen-Moran & Woolfolk Hoy, 2001).ObjectiveThe current study aims to explore psychometric properties the TSES short form translated into French, taking account of teachers’ experience with special needs students.MethodA sample of 283 primary and secondary teachers completed the scale.ResultsResults of confirmatory factor analyses confirm the tridimensional structure of the scale, which shows satisfactory psychometric properties.ConclusionThe usefulness of this scale is discussed considering the context of inclusive education reforms, as well as the potential protective effect of self-efficacy for teachers.     

How high the sky? Rumfitt on the (putative) indeterminacy of the set-theoretic universe

This comment focuses on Chapter 9 of The Boundary Stones of Thought and the argument, due to William Tait, that Ian Rumfitt there sustains for the indeterminacy of set. I argue that Michael Dummett’s argument, based on the notion of indefinite extensibility and set aside by Rumfitt, provides a more powerful basis for the same conclusion. In addition, I outline two difficulties for the way Rumfitt attempts to save classical logic from acknowledged failures of the principle of bivalence, one specifically for his treatment of the set-theoretic case, the other of more general bearing but especially germane to the case of vagueness.     

The Position of Metapsychology in the Formation of Psychoanalytic Knowledge and the Concept of “I” (Ego)

Psychoanalysis is unique in that competence in the field can be achieved only through applying the method to oneself. Different psychoanalytic schools differ in their understanding of the unconscious, about how to approach it, or how to define the specificity of the psychoanalytic interaction. Consequently, there are differences in the criteria for the definition of the ‘good-enough analysis’. There are many different opinions about how to select candidates, organise the curriculum and length of training. To define psychoanalytic talent is difficult; the uncertainty in the definition of criteria to use for selection is great; the problematic overlap between personal analysis and training is constantly present; to achieve conditions in which learning and creativity can develop is complicated by trainee, supervisor and their relationship to the Institute. Confrontations about training are often heated and divergent, as well as repetitive. Systematic studies about psychoanalytic education are very few. After a short discussion of the different concerns about selection, personal versus training analysis and the ambiguities of the supervisory situation, the author gives a review of three studies on how psychoanalytic education—as viewed by trainers and trainees—is conducted and experienced at the Swedish Psychoanalytic Institute. Training is felt to be well grounded in theory and tradition; nonetheless most do not have a sufficiently clear picture of training as a whole. Both candidates and trainers see the development of a psychoanalytic identity as the goal of training, where the competencies to be acquired are equated with important personality qualities. The candidates have a feeling of “being chosen"; they “wish to belong to a group who share an interest and fascination for psychoanalytic thinking and theory". All praise the warm and open atmosphere, and the mutual and continuous evaluations and the deep involvement of all. The surge to be rooted in an overreaching psychoanalytic ethic, the culture of gratitude within the Institute and the devotion to the task to train psychoanalytic clinicians for the future may preserve an idealised image of psychoanalysis and the fantasy that psychoanalysts are exceptional persons and give a mystifying colour to the psychoanalytic profession. This might also stand in the way of a more radical change in the traditions of training—according to the rather drastically changing climate in which psychoanalysts of the future will have to work.     

Development of the Measure of Adaptations for Pelvic Symptoms (MAPS): the Importance of Incorporating the Female Patient’s Voice

Women with pelvic floor disorders use many adaptations in an attempt to minimize symptoms and enhance the quality of their lives. Existing condition-specific measures fail to capture the extent or impact of these adaptive behaviors. The present paper seeks to extend the women’s health literature and expand the registry of available measures to assess pelvic floor disorders by: 1) documenting the steps taken in the development and initial validation of the Measure of Adaptations for Pelvic Symptoms (MAPS); and 2) describing the added value of incorporating the patient’s voice in the instrument development process through in-depth focus groups. The rigorous process used to develop the measure (i.e., literature review, clinical experts, anecdotal patient reports, telephone-administered pilot study, and focus groups with female patients) is described. Analysis of the focus group data yielded eight important adaptation themes used to further refine the MAPS: disclosure, seclusion, being prepared, planning, clothing considerations, sexuality, order and intensity, and outlook. Specifically, focus group participants confirmed the use of sanitary pads and limiting food and beverage consumption. Women did not endorse keeping a jar or commode nearby. Discussions yielded important modifications to items about restroom use, clothing preferences, “survival kits” and “informal” pessary use. Participants described social isolation and preparations for sexual relations that led to new items. This study confirmed the value of incorporating women’s voices in the questionnaire development process through in-depth focus groups. The process revealed important patient experiences and led to significant refinements of the final measure.     

Development of the Basel Version of the Awareness of Social Inference Test – Theory of Mind (BASIT-ToM) in healthy adults

Impairments of Theory of Mind (ToM) abilities occur in a wide range of brain disorders. Therefore, reliable and ecologically valid examination of these abilities is a crucial part of any comprehensive neuropsychological assessment. An established and ecologically valid, English-language test identifying deficits in ToM abilities is “The Awareness of Social Inference Test – Social Inference Minimal (TASIT-SIM)”. However, no comparable German-language ToM test currently exists. In this study, we aimed to develop the first German-language adaption of TASIT-SIM in healthy adults. We selected 13 scenes [four scenes per message type (i.e., honesty, simple sarcasm, paradoxical sarcasm) and one practice scene] out of the 30 TASIT-SIM scenes. In collaboration with a film institute, we filmed each scene at three different intensities. These intensity version scenes were then administered to 240 healthy adults, equally distributed in sex and age, ranging from 35 to 92 years. By applying Rasch analysis, we selected intensity versions that showed neither floor nor ceiling effects in the majority of ToM questions in participants whose ToM abilities were in the medium range. In conclusion, we have developed the first German-language adaption of TASIT-SIM, i.e., the “Basel Version of the Awareness of Social Inference Test – Theory of Mind (BASIT-ToM)”. The BASIT-ToM incorporates the strengths of TASIT-SIM, while overcoming its limitations such as inconsistencies in cinematic realization and ceiling effects in healthy participants. Next, the BASIT-ToM needs to be validated in healthy people and clinical populations.     

What Was Abstract Art? (From the Point of View of Heidegger)

To understand and begin to answer the question of this article, I compare Heidegger's position to Hegel's, since the two appear structurally similar and Heidegger is explicitly indebted to Hegel's aesthetics. On the basis of this comparison, I argue that abstract art has the potential to play an important role on Heideggerian grounds. I conclude that modernist art should be understood not as a supplement to the project of self‐realization that characterizes Hegelian freedom but rather as a disruptive event that could potentially challenge the constraining technological mindset that is characteristic of our time.     

Comparison of four short forms of the French adaptation of the Wechsler Adult Intelligence Scale – Fourth Edition (WAIS-IV)

IntroductionThe Wechsler Intelligence Scale for Adults - 4^th Edition (WAIS-IV) is widely used in France and French-speaking countries for clinical assessment and research. This scale has excellent metric qualities; there is ample evidence of the validity and reliability of its scores. However, it takes 60 to 90 min to complete the full test. That can be problematic in research where time is limited and when examining very disturbed patients. In such cases, a short form of the WAIS-IV may be useful. Unfortunately, no short form of the French version of WAIS-IV has yet been validated using the standardization sample.ObjectiveThe aim of the present study was to identify an abbreviated form of WAIS-IV with sufficient validity and reliability to replace, in some cases, the full test.MethodFour short forms were developed taking into account the fidelity and the correlation with the FIQ of the subtests included in each of form. The metric qualities the four short forms were compared using the standardization data of the French WAIS-IV. The standardization was done using the results of a sample of 876 individuals representative of the French population from 16 to 79 years 11 months.ResultsThe analyzes showed that a short form including Information, Matrices, Arithmetic and Code provides a fairly good estimate of the FIQ. The fidelity of the estimated IQ was 0.94 and its correlation with the FIQ was 0.91. However, the average of the absolute differences between the IQ calculated with this short form and the IQ calculated with the full form was 4.24 points, with a standard deviation of 3.15 points. These differences could lead to misidentification of some individuals tested with the short form.ConclusionThe proposed short form provides a sufficient approximation of the FIQ to be used in research where the collective results are more important than those of individuals. This short form, however, does not provide an IQ measure as robust as the full form. It should therefore be used with caution only when using the full form is not possible.     

A Replication of the Reker and Cousins’ Study About the Complementarity Between the Purpose-In-Life Test (PIL) and the Seeking of Noetic Goals (SONG) Among Spanish Young People

The main aim of this study was to replicate the Reker and Cousins’ (1979) work about the complementarity between the the Purpose-In-Life Test (PIL), which indicates the degree to which the person has found meaning and purpose in life (presence of meaning), and the Seeking of Noetic Goals (SONG), which measures the degree to which the person is motivated to find meaning and purpose in life (search for meaning). Participants were 349 Spanish undergraduates (224 women, 64.20 %, and 125 men, 35.80 %) between 18 and 26 years old, M = 20.81, SD = 2.17. Principal Component Analysis showed eight factors: four mainly related to the presence of meaning and four mainly related to the search for meaning. The PIL contributed four factors to presence of meaning, whereas the SONG contributed four factors to the search for meaning. The results confirmed the factorial structure, internal consistency, and validity of both scales and their complementarity.     

Development of the Multidimensional Peer Victimization Scale–Revised (MPVS-R) and the Multidimensional Peer Bullying Scale (MPVS-RB)

Peer victimization is a frequent occurrence for many adolescents; however, some of the psychometric properties of self-report scales assessing these experiences remain unclear. Furthermore, with an increase in access to technology, electronic aggression should also be considered. The authors examined the psychometric properties of the Multidimensional Peer Victimization Scale (MPVS; Mynard & Joseph, 2000), and developed versions to include the assessment of electronic aggression according to whether the adolescent was the target or perpetrator of peer victimization. A total of 371 (191 girls and 180 boys; M_age = 13 years 4 months, SD_age = 1 year 2 months) adolescents in the United Kingdom completed the MPVS including five newly developed items assessing electronic aggression, a version of the MPVS designed to assess victimization perpetration, and a measure of self-esteem. Confirmatory factor analyses yielded a five-factor structure comprising: Physical, social manipulation, verbal, attacks on property, and electronic for both scales. Convergent validity was established through negative associations between the victimization scales and self-esteem. Sex differences also emerged. One revised scale and one new scale are subsequently proposed: The MPVS–Revised and the Multidimensional Peer Bullying Scale.     

Comparative relationships of the Wechsler Adult Intelligence Scale—Revised (WAIS-R) and the Wechsler Adult Intelligence Scale (WAIS) to the Wechsler Memory Scale (WMS)

This study investigated whether the Wechsler Adult Intelligence Scale — Revised (WAIS-R) and Wechsler Adult Intelligence Scale (WAIS) demonstrate similar patterns of relationship with the Wechsler Memory Scale (WMS). Sixty VA patients were administered the WAIS-R and WMS and 60 completed the WAIS and WMS. The groups were comparable in terms of demographic variables. Pearson correlations were computed between the subtest and IQ scores from the intelligence scales and the scores from the WMS for each group. Comparison of the resulting correlations for the WAIS-R group with those of the WAIS subjects demonstrated only four significant differences, indicating that the WAIS-R and WAIS variables covary in a similar manner with the WMS scores. Following factor analysis of the test data for both groups, coefficients of congruence indicated a high degree of similarity between the two factor solutions. Essentially the same relationships emerged between intelligence variables and the WMS regardless of which scale was administered.     

Is Socrates a Prophet? (In Light of the Views of His Contemporaries and the Main Commentators)

Everybody acknowledges the importance of Socrates’ role and influence on the history of philosophy, as well as on the culture of humanity. He is also considered to be the first martyr of virtue and wisdom in human history. In spite of this, even though most Western commentators recognize the elevated meanings and high level of Socratic wisdom, they refuse to consider it to have a supra-human source and to be divine prophecy. In this article and through the analysis of Socrates’ words and speeches, which can be found in authentic sources such as some of Plato’s writings, the author aims to prove the truth of Socrates’ claim according to which he had the gift of prophecy. By putting together rational proofs and historical clues from his life, we will underline the veracity of such a claim. A part of the article will be dedicated to underlining the fact that our reasoning is based on authentic and historical references of Socrates’ speeches, which are mainly mentioned in Plato’s Apology. By quoting the main and most important commentators’ views in this field, we will therefore endeavor to show that there is a sort of general consensus among most commentators to consider this treatise to be an historical document. The importance as well as main outcome of this article is that if we accept this theory, the general outlook of the history of philosophy will change radically. In addition, the claim that wisdom has a divine source, which is mentioned repeatedly in the content of divine wise men’s words and in some Islamic traditions, will be confirmed. Moreover, the link between spiritual truths and human reasoning will be corroborated and underlined.     

Pingdeng Guannianshi Lunlüe 平等观念史论略 (On the History of the Idea of Equality)

Equality,whether practical or theoretical,continues to be a challenging issue in modem China.The rapidly developing economy in China not only leads to a prosperous society,but also creates dramatic social inequality in the populace.Obviously,it is very important to explain this phenomenon and to solve it successfully.Recently,leading debates in China have been concerned with how to understand the state of equality,and resolving these issues requires acquaintance with what the idea of equality in today's China actually is.Facing these difficulties,it is necessary for us to grasp what equality means to the population at large.But,if we want to concretely understand the idea of equality,it is necessary for us first to investigate its history.Based on an analysis of the history of the idea of equality,Gao Ruiquan attempts to objectively diagnose its character in modem China in his On the History of the Idea of Equality (hereafter,OHIE).     

How Is Critical Ontology Possible? Toward the Foundation of the General Theory of the Categories, Part One (1923)

This is a translation of an early essay by the German philosopher Nicolai Hartmann (1882–1950). In this 1923 essay Hartmann presents many of the fundamental ideas of his new critical ontology. He summarizes some of the main points of his critique of neo-Kantian epistemology, and provides the point of departure for his new approach in an extensive criticism of the errors of the classical ontological tradition. Some of these errors concern the definition of an ontological category or principle, and others concern the relations among categories themselves. The outline for the new ontology is sketched through the correctives Hartmann appends to the treatment of each error, prefiguring his mature ontological system.     

The Import of the Original Bradley’s Regress(es)

Much of the recent metaphysical literature on the problem of the relational unity of complexes leaves the impression that Bradley (or some Bradleyan argument) has uncovered a serious problem to be addressed. The problem is thought to be particularly challenging for trope theorists and realists about universals. In truth, there has been little clarity about the nature and import of the original Bradley’s regress arguments. In this paper, I offer a careful analysis and reconstruction of the arguments in Bradley’s Appearance and Reality (1893). The analysis reveals that no less than three regress arguments against relations can be found. I show that none of them are compelling. I argue that, as a result, it is a serious misstep for philosophers today to offer metaphysical theses based on the unchallenged assumption that Bradley has established his regress result. I further analyze the underpinnings of the Bradley problem as it is frequently cast in contemporary literature and show that they rely on certain confusions and biases, which once brought to light, make current Bradley-inspired arguments against relations unconvincing.     

The Centenary of the Death of Vladimir Solov'ëv (1853–1900)

Studies in East European Thought -