Attentional bias toward negative and positive pictorial stimuli and its relationship with distorted cognitions,empathy, and moral reasoning among men with intellectual disabilities who have committed crimes

The aims of this study were to examine: (a) whether men with intellectual disabilities who have a history of criminal offending attend to affective pictorial stimuli in a biased manner, and (b) whether there is a relationship between an affective attentional bias and offense‐supportive cognitions, empathy, and moral reasoning. Forty‐six men with intellectual disabilities who had a documented history of criminal offending, and 51 men who also had intellectual disabilities, but no such history, were recruited and asked to complete a computer‐based dot‐probe task using affective pictorial stimuli with randomization, along with measures of distorted cognitions, empathy, and moral reasoning. Those with a history of criminal offending endorsed significantly more offense‐supportive cognitions, had significantly lower general empathy, and more “mature” moral reasoning, as well as a significant attentional bias toward affective pictorial stimuli. Attentional bias significantly predicted offense‐supportive cognitions, and vice versa, having controlled for offense history, and Full‐Scale IQ, but this was not the case for empathy or moral reasoning. While the findings require replication, interventions that aim to modify attention bias with this population should be tested.     

The structure and correlates of a measure of prosocial moral reasoning in adolescents from Spain

The study was designed to examine the structure and correlates of a measure of prosocial moral reasoning in a sample of young and middle-aged adolescents. Participants were 1,556 students (53% male, M _age = 13.12 years, SD = 0.87) from Valencia, Spain, who completed paper-and-pencil measures of prosocial moral reasoning (PROM), empathy, prosocial behaviours, and aggression. As expected, a series of confirmatory factor and structural equation modelling analyses revealed a four-factor solution of the PROM to have the best fit (as compared to alternative models) among Spanish youth (across gender and grade). Moreover, higher level and other-oriented forms of prosocial moral reasoning were generally positively related to empathy and prosocial behaviours, and negatively related to aggression. In contrast, generally, lower level and self-focused modes of prosocial moral reasoning were negatively related to such prosocial tendencies, and positively related to aggression. Discussion focuses on the usefulness of the PROM, its relations to theoretically relevant correlates, and its usefulness to study the development and universality of prosocial moral development.     

What does principled versus conventional moral reasoning convey to others about the politics and psychology of the reasoner?

The well‐documented relationship between political orientation and moral reasoning has most often been interpreted in terms of the influence of level of moral development (cf. Kohlberg, 1984) upon an individual's political inclinations: those who have reached the conventional level (or stage 4) in Kohlberg's terms will as a result tend to favour the political right, whereas those who progress to the principled level (stage 5) shift their political preferences to the left. An alternative, ‘social communication’ view is that these different forms of moral reasoning are expressions of contrasting political identities, and differ in ideological content rather than developmental level. We compared the inferences that American and British students (n=211) drew about the political, moral and cognitive attributes of a target who, in response to moral dilemmas, used either stage 4A, stage 4B or stage 5 moral arguments as defined by Kohlberg. Perception of the target's political attributes varied consistently and significantly as a function of the target's moral reasoning, but there were no corresponding effects on perception of moral or cognitive attributes. The results are interpreted as supporting a social communication view of moral reasoning and its relation to political orientation, and at the same time questioning the claim that conventional (stage 4) and principled (stage 5) moral reasoning are distinct levels of socio‐cognitive development. Copyright © 1999 John Wiley & Sons, Ltd.     

Children's emotional responsiveness and sociomoral understanding and associations with mothers' and fathers' socialization practices

Sixty‐two preschoolers (55% boys) were presented hypothetical dilemmas about moral transgressions. Responses were evaluated in terms of children's emotional responsiveness, prosocial motives, and readiness to intervene. Mothers and fathers reported separately on their use of victim‐oriented inductions, teaching reparations, power assertion, and love withdrawal. Four years later, parents reported on children's behavioral problems, emotion‐regulation ability, and empathy. Mothers reported using more victim‐oriented inductions than did fathers, and girls responded with more personal distress and reported more rule‐oriented motives. Maternal love withdrawal was a positive predictor of empathy and motives of concern. For fathers, teaching reparations were positively related to children's sympathy. Interestingly, mothers' power assertion was negatively related to sympathy at high levels of fathers' power assertion, but not at low levels. Maternal power assertion during the preschool years was negatively associated with children's long‐term empathy scores. School‐age outcomes also were meaningfully predicted by earlier sociomoral competence.     

The effects of dispositional empathy on emotional reactions and helping: A multidimensional approach

Recent research indicates that an affective state termed empathic emotion, and characterized by feelings of sympathy and compassion for another, is associated with altruistic responding. That is, persons experiencing high levels of empathic emotion offer help to another even when escape from the situation is easy. Persons experiencing high levels of another emotional state—personal distress—help much less when escape from the situation is easy. A study was conducted to test two related hypotheses. The first was that individual differences in empathy can influence empathic emotion and personal distress, above and beyond the influence of situational factors. The second hypothesis was that this effect of individual differences is due to variation in emotional and not cognitive empathy. The results provide support for both hypotheses. Regarding hypothesis 1, a significantly greater proportion of the variance in emotional reactions was accounted for when individual difference factors were included as predictors. Hypothesis 2 was also supported: It was found that a dispositional measure of emotional empathy was clearly related, and a dispositional measure of cognitive empathy was clearly unrelated, to these emotional reactions. The results provide support for a multidimensional view of empathy.     

The Moral Reasoning of Genetic Dilemmas Amongst Jewish Israeli Undergraduate Students with Different Religious Affiliations and Scientific Backgrounds

The main objective of this study was to shed light on the moral reasoning of undergraduate Israeli students towards genetic dilemmas, and on how these are affected by their religious affiliation, by the field they study and by their gender. An open ended questionnaire was distributed among 449 undergraduate students in institutions of higher education in Israel, and their answers were analyzed according to the framework described by Sadler and Zeidler (Science Education, 88(1), 4–27, 2004). They were divided into two major categories: those whose reasoning was based on the consideration of moral consequences (MC), and those who supported their opinion by citing non-consequentialist moral principles (MP). Students’ elaborations to questions dealing with values towards genetic testing showed a correlation between the students’ religious affiliation and their reasoning, with religious students’ elaborations tending to be more principle based than those of secular ones. Overall, the students’ elaborations indicate that their main concern is the possibility that their personal genetic information will be exposed, and that their body’s personal rights will be violated. We conclude the paper by offering several practical recommendations based on our findings for genetic counseling that is specifically tailored to fit different patients according to their background.     

Change in values and moral reasoning during higher education

The aim of this study was to examine whether personal value priorities, measured by Schwartz et al.'s method, change during higher education, whether moral reasoning measured by the DIT develops and whether values predict gain in moral development. Moreover, we explored the simultaneous changes in value priorities and moral reasoning. Our sample consisted of 132 students from a university of applied sciences who filled out the value measure and the DIT both at the beginning and at the end of their studies. The results revealed that universalism and security values became more important whereas achievement decreased in importance during the three-year period. We also found significant gain in moral development and that universalism and hedonism values predicted this gain significantly. Significant correlated change was found between moral reasoning and stimulation, conformity and security values. The meaning of the results is discussed in terms of the theories of Schwartz and Kohlberg.     

Personal and parents’ life stories in patients with borderline personality disorder

Patients with borderline personality disorder (BPD) display disturbances in understanding self and others. We examined whether these disturbances extended to how patients described their personal and parents’ life stories and to measures of identity, alexithymia, empathy, and emotional intelligence. Thirty BPD patients and 30 matched control participants described personal and parents’ life stories and completed measures of identity disturbance, alexithymia, empathy, and emotional intelligence. Compared to the controls, patients with BPD described their personal and their parents’ life stories more negatively and with fewer themes of agency and communion fulfillment. Patients and controls showed equally complex reasoning about their personal life stories, but patients displayed less complexity and more self‐other confusion, when reasoning about their parents’ stories. Patients also differed from controls on identity disturbance, alexithymia, and empathy. The results suggest that patients’ storied understanding of themselves and others are disturbed and should be taken into account to better understand BPD.     

Sympathy, Disability, and the Nurse: Female Power in Edith Wharton’s The Fruit of the Tree

The nursing profession’s emphasis on empathy as essential to nursing care may undermine nurses’ power as a collective and detract from perceptions of nurses’ analytical skills and expertise. The practice of empathy may also obscure and even compound patients’ suffering when it does not fully account for their subjectivity. This essay examines the relation of empathy to women’s agency and explores the role empathy plays in obscuring rather than empowering the suffering other, particularly people who are disabled, through a close reading of Edith Wharton’s 1907 novel, The Fruit of the Tree, and through discussions of empathy and sympathy from literary and disability studies.     

Attitudes,values and moral reasoning as predictors of delinquency

Attitudes to institutional authority, strength of support for moral values and maturity of socio‐moral reasoning have all been identified as potential predictors of adolescent delinquency. In a sample of 12–15‐year‐old boys (N = 789), after checking for effects of age, IQ, social background and ethnicity, self‐reported delinquency was significantly and independently predicted by attitudes to authority (r = ?.47) and moral values (r = ?.27), but not by a structural measure of moral reasoning level (r = ?.04). The findings argue for closer attention to the developmental determinants of attitudes to institutional authority and strength of moral value commitments than these have received hitherto. On the other hand, lack of an association between moral reasoning level and delinquent conduct does leave unanswered questions about the consequences of this kind of moral competence.     

The development of children’s sympathy,moral emotion attributions,and moral reasoning in two cultures

The current study investigated the development of children’s sympathy, moral emotion attributions, and moral reasoning in two cultures: Chile and Switzerland. One hundred seventy-six children in two age groups (i.e., 6 and 9 years old) were asked to report their sympathy. Moral emotion attributions and moral reasoning were measured using two hypothetical moral transgressions (i.e., omitting a prosocial duty, stealing from another child). Younger Chilean children reported higher levels of sympathy than younger Swiss children. Across cultures, older children attributed more moral emotions than did younger children. Younger Swiss children used more moral reasoning following judgements about rule violations than did younger Chilean children. The findings are discussed from both a developmental and cross-cultural perspective.     

Identity, Reasoning, and Emotion: An Empirical Comparison of Three Sources of Moral Motivation

Prior research on moral motivation has primarily emphasized moral reasoning and moral emotion; however, identity may also play an important role. Therefore, the purpose of the present study was to examine the relative importance of prosocial identity, prosocial moral reasoning, and empathy in predicting prosocial behavior. The sample included 91 university students, ages 19–35 years (M=21.89; SD=3.01; 80% European American; 65% female). Prosocial identity and empathy, but not prosocial moral reasoning, were positively associated with overall prosocial behavior. Exploratory analyses examined how these three sources of prosocial motivation differentially related to six forms of prosocial behavior. Results suggest the importance of considering the roles of all three sources of moral motivation.     

Moral/non‐moral domain shift in young adolescents in relation to delinquent behaviour

Because moral transgressions are considered more serious than non‐moral (i.e. conventional or personal) transgressions, it is less threatening to self‐esteem to interpret one's own delinquent act as a non‐moral transgression rather than a moral transgression. This ‘domain shift’ could be a way of reducing cognitive dissonance. It was expected that adolescents who report a certain category of delinquent behaviour would evaluate hypothetical transgressions in the same category as more non‐moral than would adolescents who did not report that category of delinquent behaviour. A group of 278 students from the first (M(age)=13.1), second (M(age)=14.3) and third (M(age)=15.2) grade of intermediate secondary schools in the Netherlands participated in the research. The results showed a domain shift from the moral towards non‐moral domains in the evaluation of hypothetical situations about delinquent behaviour reported by the adolescent. At the same time, this domain shift did not occur in situations concerning delinquent behaviour not reported by the adolescent, even when delinquent behaviour occurred in the adolescent's peer group. This finding is consistent with the hypothesis that the domain shift takes place as a consequence of cognitive dissonance. The results also showed that the attitude towards delinquent behaviour and the prevalence of delinquent behaviour in the peer group both predicted a unique part of the variance in reported delinquent behaviour (RDB; 28% and 10%, respectively). The level of moral reasoning (measured by the Sociomoral Reflection Measure–Short Form [SRM‐SF]) did not appear to be a significant predictor of RDB.     

Mind Reading Skills and Empathy: Evidence for Nice and Nasty ToM Behaviours in School-Aged Children

We investigated the social use of theory of mind in school-aged children. The expressions Nice Theory of Mind and Nasty Theory of Mind are used to differentiate behaviours requiring a prosocial use and an antisocial use of ToM abilities respectively. Our goals was to investigate whether and how mind reading abilities and empathy affect nice and nasty ToM behaviours. One hundred and ninety-seven children who were fourth and fifth graders took part in this study. Participants were administered stories that assessed cognitive, affective or moral mental state reasoning abilities and they also completed a self-report measure of empathy. Teachers’ rating on children’s prosocial and antisocial behaviours that underpin ToM abilities led us to identify nice and nasty ToM behaviours. We found that children who engage in nasty ToM behaviour showed good abilities to understand others’ thoughts and beliefs. However, children with nice ToM behaviour showed more moral and emotional sensitivity as compared to children who engage in nasty ToM behaviour. Furthermore, the hot component of empathy is stronger in fostering prosocial behaviours and inhibiting antisocial acts than cognitive component.     

The who and whom of help giving: An attributional model integrating the help giver and the help recipient

In this article, we investigate the influence of responsibility, moral emotions, and empathy on help giving for stigmatized persons in need. Both characteristics of the recipient of help and the help giver are analyzed within a general theoretical framework. Based on an online study (N = 332), structural equation models confirm and extend an attributional explanation of help‐giving, based on a thinking‐feeling‐acting model. Conditions promoting help giving are identified: (i) A potential help giver who regards himself or herself as responsible for the recipient's misfortune is likely to experience guilt, regret, and shame, thus increasing the likelihood of help. (ii) A potential recipient of help who is regarded as being not responsible for his or her plight elicits sympathy and is thus more likely to receive help. In contrast, when the person in need is regarded as being responsible for his or her plight, anger and even schadenfreude are elicited, and likelihood of help giving decreases. (iii) Different aspects of empathy as a stable personal characteristic exert direct and indirect (i.e., emotionally mediated) effects on help giving. Using structural equation modeling, we outline an attributional model of helping conceptualizing helping behavior within an actor–observer system integrating a variety of moral emotions involved in help giving.     

IPSEITY,ALTERITY, AND COMMUNITY: THE TRI‐UNITY OF MAYA THERAPEUTIC HEALING

Taking K'iche’ Maya therapeutic consultations in Guatemala as its focus, this essay explores some astonishing indigenous accounts of “healing‐at‐a‐distance” and “pain passing” between healers and wellness‐seekers. Rather than exoticizing or dismissing such reports, we attempt to understand what it means to conceive of the bodily boundaries of healers and wellness‐seekers (self and other) as sympathetically defiable and transgressable in healing. Within the moral space of K'iche’ healing, when one cares to feel, if one dares to feel with another or others, the experiential space between healer and wellness‐seeker is transformed as the alterity (otherness) of what is felt and who feels becomes (through a sympathy in ipseity) but one thing. I argue that Maya therapeutic healing may be seen as a tri‐unity, involving a movement from an enfolded illness experience (alterity) to an unfolding sickness experience (ipseity), passing through empathy until participants together arrive at sympathy (community) to experience healing.     

Feelings or cognitions? Moral cognitions and emotions as longitudinal predictors of prosocial and aggressive behaviors

There is debate regarding the roles of sociomoral cognitions and emotions in understanding moral development. The short-term longitudinal relations among perspective taking, sympathy, prosocial moral reasoning, prosocial behaviors and aggression in adolescents were examined. Participants were 489 students (M age = 12.28 years, SD = .48; 232 boys) in public and private schools from predominantly middle class families in Valencia, Spain. Students completed measures of perspective taking, sympathy, prosocial moral reasoning, prosocial behaviors, and aggressive behaviors. Overall, structural equation modeling analyses showed that moral reasoning and emotions were interrelated and predicted both prosocial behaviors and aggression. Discussion focuses on the relevance of both social cognitions and emotions in moral development.     

Varieties of Empathy and Moral Agency

Contemporary literature includes a wide variety of definitions of empathy. At the same time, the revival of sentimentalism has proposed that empathy serves as a necessary criterion of moral agency. The paper explores four common definitions in order to map out which of them best serves such agency. Historical figures are used as the backdrop against which contemporary literature is analysed. David Hume’s philosophy is linked to contemporary notions of affective and cognitive empathy, Adam Smith’s philosophy to projective empathy, and Max Scheler’s account to embodied empathy. Whereas cognitive and projective empathy suffer from detachment and atomism, thereby providing poor support for the type of other-directedness and openness entailed by moral agency, embodied and affective empathy intrinsically facilitate these factors, and hence are viewed as fruitful candidates. However, the theory of affective empathy struggles to explain why the experience of empathy includes more than pure affective mimicry, whilst embodied empathy fails to take into account forms of empathy that do not include contextual, narrative information. In order to navigate through these difficulties, Edith Stein’s take on non-primordial experience is used as a base upon which a definition of affective empathy, inclusive of an embodied dimension, and founded on a movement between resonation and response, is sketched. It is argued that, of the four candidates, this new definition best facilitates moral agency.     

Moral reasoning and emotion attributions of adolescent bullies,victims, and bully‐victims

This study investigated different facets of moral development in bullies, victims, and bully‐victims among Swiss adolescents. Extending previous research, we focused on both bullying and victimization in relation to adolescents’ morally disengaged and morally responsible reasoning as well as moral emotion attributions. A total of 516 adolescents aged 12–18 (57% females) reported the frequency of involvement in bullying and victimization. Participants were categorized as bullies (14.3%), bully‐victims (3.9%), and victims (9.7%). Moral judgment, moral justifications, and emotion attributions to a hypothetical perpetrator of a moral transgression (relational aggression) were assessed. Bullies showed more morally disengaged reasoning than non‐involved students. Bully‐victims more frequently indicated that violating moral rules is right. Victims produced more victim‐oriented justifications (i.e., more empathy) but fewer moral rules. Among victims, the frequency of morally responsible justifications decreased and the frequency of deviant rules increased with age. The findings are discussed from an integrative moral developmental perspective.     

Empathy‐Related Responding in Chinese Toddlers: Factorial Structure and Cognitive Contributors

The critical role of the second year of life in the development of empathy is well accepted by psychologists. However, the developmental trends of the different components of empathy and the potential factors underlying these components during this critical period remain unclear. Eighty‐four Chinese toddlers in the second year of life participated in the present study. Empathy‐related responses were observed during three simulated procedures performed by each child's primary caregiver, the experimenter and a baby doll. An exploratory factor analysis was used to identify the different components of empathy. The shared representation of the self and others was measured using the Tasks for the Observation of Self‐Concept, self/other awareness was measured with a series of mirror tests and inhibitory control was measured using the Cylinder Inhibitory Control Task. The results showed that the empathy of Chinese toddlers contains three factors: sympathy, personal distress and orientation. Potential cognitive factors contribute to the different components of empathy through both independent and joint effects. © 2016 The Authors Infant and Child Development Published by John Wiley & Sons, Ltd.