Freud and the figure of Moses: the Moses of Freud.

Moses was a lifelong preoccupation of Freud, representing a double and idealized self and object. Freud identified with different aspects of Moses during different periods of development, from concrete hero to abstract ideal. He turned to Moses in the concluding phase of his relationship with Fliess and his self-analysis, and then at other times of crisis. The Moses recreated by Freud is important to the evolution of the concepts of the superego, and his Moses studies simultaneously illuminate the developmental significance of internalization, identification, and abstract symbolic thought. Latently autobiographical, the Moses motif is related to the analysis of unconscious conflict and trauma and to issues of Jewish identity and analytic ideals.     

Essays: RELIGIOUS MEDICAL ETHICS: A Study of the Rulings of Rabbi Waldenberg

This article seeks to examine how religious ideas that are not the focus of a particular halakhic question become the crux of the ruling, thereby molding it and dictating its bias. We will attempt to demonstrate this through a study of Jewish medical ethics, based on some of the rulings of one of the greatest halakhic decisors of the previous generation: Rabbi Eliezer Yehuda Waldenberg (1915–2006). Rabbi Waldenberg molds his rulings on the basis of a religious principle asserting that the legitimacy of any medical procedure is qualified and limited. Rabbi Waldenberg rejects certain accepted medical practices, including plastic surgery, in vitro fertilization, and organ transplants. Even if these procedures are regarded by other halakhic decisors as being legitimate, for Rabbi Waldenberg they are ethically and religiously improper, and therefore they are halakhically forbidden.     

唐朝道教研究——中国历史上黄金时期的宗教与帝国

本文是英国学者巴雷特教授代表作《唐朝道教研究——中国历史上黄金时期的宗教与帝国》一书的第一章,着重从宗教与政治的角度阐释了唐朝以前道教的历史,并深入探讨了初唐时道教与李唐政权之间的关系。     

Moses Mendelssohn's Philosophy of Jewish Liturgy: A Post-Liberal Assessment

This paper represents an attempt to reflect on the significance of liturgy for postliberal Jewish thought. I do this by investigating the work of the eighteenth‐century Jewish enlightenment figure Moses Mendelssohn in the context of the postliberal thought of George Lindbeck. Mendelssohn not only shows how liturgy can be central to postliberal approaches to monotheism, but he also shows how enlightenment notions of a universal rational religion remain necessary and productive for postliberal interpretations of monotheism. In this latter move, Mendelssohn forms a corrective to Lindbeck's postliberalism.     

Rabbi and Magister: Overlapping intellectual models of the twelfth-century renaissance

Elka Klein’s writings have illuminated reciprocal and distinctive characteristics of the social and intellectual lives of Jewry in Iberia and by comparison Northern Europe during the High Middle Ages. This article honors her insights, by comparing the development of biblical hermeneutics at the Abbey of St. Victor in Paris and in the writings of Abraham ibn Ezra. Hugh of St. Victor’s introduction to the study of Scripture, Didascalicon, provides a program for the individual student to integrate all branches of human knowledge into the search for Divine Wisdom that may be found only in Scripture. The innovation in Hugh’s program is the emphasis on the “literal” or “historical” sense of Scripture as the solid basis for the development of theological study. Grammar and rhetoric were stepping stones that led the young theologians to higher levels of Divine Wisdom. The introduction to Abraham ibn Ezra’s commentary on the Pentateuch constitutes a parallel point of orientation for twelfth-century Jewish readers. A close reading of ibn Ezra’s prologue maps the hermeneutical approaches that different communities – Christian, rabbinic Jewish, and Karaite – utilized in their expositions of the Pentateuch. After critiquing each community, ibn Ezra offers his own approach that builds an overall framework for correct interpretation on the foundation of grammar and the rabbinic oral tradition. From this perspective, the article demonstrates that during this period Jews and Christians, both in Iberia and Northern Europe, focused on harmonizing reason and revelation. Both communities used grammar as the primary criterion for evaluating the accumulation of traditional sources. Both approaches intended to develop students, who were capable of understanding that “reason is the angel that mediates between God and humanity.”     

The aborted candidacy of Rabbi Asher Ginsburg: A failed attempt at modernization

The Napoleonic edict of 1808 that established theconsistorial system for French Jewry created a new rabbinate thatwas intended to differ from the ``old' both in terms of itsauthority and its mission. When the first vacancy occurred in therabbinical triumvirate that, together with two lay leaders,constituted the Central Consistory, it afforded the leadership anopportunity to shape the future of the French rabbinate andJewish religious life. Their choice of Rabbi Asher Low Ginsburg,son of the late and distinguished rabbi of Metz (the ShaagatAryeh), signals an attempt to endow the new rabbinate withprestige and legitimacy. In addition, the consistorial leadershipmay have chosen R. Asher, a man with positive views on haskalahand secular learning, in the hope that his candidacy would helpmodernize the rabbinate and further the goal of ``regeneration'for French Jewry set by both the French government and theenlightened Jewish leadership. Seen in this light, R. Asher'sultimate rejection of the post, followed by the appointment ofRabbi Emmanuel Deutz, was a setback for the consistory and theprocess of modernization.     

Portrait of Promise: Moses and the Journey to Consciousness

Recent literature in psychology suggests that the narcissistic personality has become the most prominent personality type in the Western world. The North American over-valuation of individualism and stress on the development of the isolated self are threatening the human maturation needed to successfully engage the challenges of living in the twenty-first century. This article explores the ways in which a psycho-spiritual analysis of the prophetic figure of the biblical Moses presents an antidote to the epidemic of narcissism defeating our potential toward more mutually satisfying and personally integrated living. When asked if civilization would survive, C.G. Jung replied that it would if only enough people would take responsibility for their own consciousness.     

Sorrow and the Sage: Grief in the Zhuangzi

The Zhuangzi offers two apparently incompatible models of bereavement. Zhuangzi sometimes suggests that the sage will greet loss with unfractured equanimity and even aplomb. However, upon the death of his own wife, Zhuangzi evinces a sorrow that, albeit brief, fits ill with this suggestion. In this essay, I contend that the grief that Zhuangzi displays at his wife’s death better honors wider values averred elsewhere in the text and, more generally, that a sage who retains a capacity for sorrow will be better positioned for the robust joy so often identified as central to the Zhuangzi’s vision of flourishing. The sagely figures who entirely forego sorrow, I argue, achieve equanimity only through a sacrifice of the emotional range and responsiveness necessary not only for grief but also for the delight Zhuangzi recommends.     

Partial matching in the Moses illusion: Response bias not sensitivity

Previous research has demonstrated that people have enormous difficulty in detecting distortions in such questions as, “How many animals of each kind did Moses take in the Ark?” Reder and Kusbit (1991) argued that the locus of the effect must be the existence of a partial-match process. Other research has suggested that this partial-match process operates at the word level and that, with adequate focus on the relevant word, the Moses illusion is greatly diminished. The present experimental results argue that those conclusions were based on a shift in response criterion with no concomitant change in ability to detect distortions. Furthermore, the data suggest that the matching process operates below the word level, at the level of distinctive features.     

Sage Advocate Employment Service—WHEEE: A Program Description

Nonprofit employment services for older adults have been established throughout the country in the past 10 years. Some have thrived, others have dissolved. In New Haven, Connecticut, a service within unique origins is now in its eighth year, serving a diverse population in the greater metropolitan area. This article reviews how the service developed and the factors that contribute to its continued growth.