Marx,Housework, and Alienation

For different feminist theorists, housework and child rearing are viewed in very different ways. I argue that Marx gives us the categories that allow us to see why housework and child care can be both a paradigm of unalienated labor and also involve the greatest oppression. In developing this argument, a distinction is made between alienation and oppression and the conditions are discussed under which unalienated housework can become oppressive or can become alienated.     

Indigenous knowledge,emancipation and Alienation

Recently indigenous knowledge has received increasing academic (see, e.g., Warren et al., 1993; Brokensha et al., 1980; Gómez-Pompa and Kaus, 1992) and institutional (see World Commission on Environment and Development, 1987;Agenda 21, 1992) attention. The study, application, and recording of indigenous knowledge, viewed as indigenous technologies for living with natural environments, has become a field of great interest and promise to nonindigenous and indigenous people; the ways in which the present interest is expressed, however, could also become a source of disappointment for the latter. I begin by considering the meaning of the expression “indigenous knowledge.” Next, I examine whether indigenous knowledge is fundamentally different from scientific knowledge. Finally I discuss the potential for emancipation, but also for alienation, resulting from the current ways of focussing on indigenous knowledge. He has published on the conception “sustainable development,” on technological rationality andAgenda 21, and on the significance of aboriginal boulder structures, as well as on issues in the history of modern philosophy and philosophy of art. He is the Chair of the Canadian Society for the Study of European Ideas for which he is coordinating workshops on “Ideas of Nature and Land” and “Constructed Space” at its June 1995 Conference in Montreal.     

Salvation, Liberation and Christian Character Formation: Postliberal and Liberation Theologians in Dialogue

This article analyzes North American postliberal theological assessments of Latin American liberationists by focusing on Stanley Hauerwas's and George Hunsinger's critical reflections on Gustavo Gutiérrez's theology. Both conclude that Gutiérrez tends to conflate salvation with socio-political liberation. The author argues that reading Gutiérrez's theology from a regulative doctrinal perspective (as articulated in George Lindbeck's The Nature of Doctrine ) reveals a doctrinal structure holding salvation and liberation as a unity without confusion. Furthermore the author suggests that there is a mutually beneficial complementarity between Hauerwas and Gutiérrez regarding central aspects of their views on cultivating appropriate Christian character.     

Liberation,Salvation, Enlightenment: An Exercise in Comparative Soteriology

Abstract : This article is an exercise in what might be called “comparative soteriology.” It is both constructive and essential for Christians to examine non‐Christian expressions of soteriology that challenge their own, in order to see with new eyes what salvation can and perhaps should connotate. Thus, this article intends to lead the reader to a deeper appreciation of the Christian doctrine of salvation through the exploration of three different images of salvation: from Hinduism, the Nataraja—the Dancing Shiva; from Buddhism, the Bodhisattva of Compassion, Avalokiteshvara; and from Christianity, an icon of the crucifixion, the San Damiano Crucifix.     

From Partnership to Liberation

Although there were more women present at the 4th Assembly of the World Council of Churches (WCC) at Uppsala in 1968 than at previous assemblies, they still formed less than 10 percent of the voting delegates. There was thus a large discrepancy between the WCC's theological statements on the cooperation of women and men and the various power structures found in the WCC and its member churches. Nevertheless, Uppsala marked a significant turning point for women in the WCC. The expansion of the WCC, the commitment to restructuring, and the emergence of new leadership all contributed to the beginning at Uppsala of a new era in the ecumenical movement, leading to a shift in discourse from cooperation to liberation, and a new awareness of women's universal struggle for liberation from all forms of discrimination and oppression.     

工作疏离感研究述评

工作疏离感指的是工作情境不能满足员工的需要或与期望不符导致的员工与工作分隔的心理状态。首先分析了工作疏离感的概念内涵, 介绍了相应的测量工具, 然后着重分析了工作疏离感的影响因素, 包括人口学变量与个人特质、组织与工作特征、上级领导方式以及社会文化等, 并探讨了工作疏离感的影响效果。最后指出了以往研究的缺陷以及未来在中国组织情境下的研究方向, 比如以家文化为背景, 由工作疏离感扩展分析中国员工对组织的疏离感。     

Marxism and Liberation Theology

In this article the author provides a concise summary of the main features of Marxism and challenges the thesis of the Vatican's “Instruction on Certain Aspects of the Theology of Liberation” that any use of Marxist categories or analysis entails a wholesale acceptance of Marxist philosophy, with its atheistic implications.     

Time for Men's Liberation

The Women's Liberation movement has granted women the right to think, and thereby become "whole people." There is now a crying need for men to be made "whole" by granting them the right to feel.     

Dominance in Marital Decision Making in Women's Liberation and Non-Women's Liberation Families

Fourteen couples of whom the wife was associated with the Women's Liberation Movement (WLM) and 14 “traditional” couples were interviewed using a modified version of the Revealed Differences Technique. The WLM-associated wives differed significantly from the control group in the dominance indices of “Speaks Last” (p < .001) and “Time Spoken” (p < .05) and in the content of responses to two of the ten interview questions. Analysis indicated that the WLM wives were more self-reliant, while the control-group wives were more passive and dependent. The two groups did not differ significantly on the “Speaks First” and “Decisions Won” indices of dominance and the conflict measures.     

Alienation Among Research Scientists

Abstract

Institutional researchers face many organizational barriers to creativity, and many feel alienated from the organization. The present study examined (a) the relationship between psychological climate and feelings of alienation and (b) the extent to which individual disposition toward delaying gratification moderates the relationship between climate and alienation. Hierarchical moderated multiple regression analysis on data collected from 76 workers at a United States Department of Defense research and development laboratory indicated that, although climate may have been important in the development of alienation among individuals with a long-delay orientation, it was virtually irrelevant to those with a short-delay orientation.