FREEDOM AND WEAKNESS OF WILL

Can absolute freedom of will be defended by arguing that apparent cases of diminished freedom when we act out of passion are cases of weakness of will? Rogers Albritton thought so. What is intriguing about Albritton's view is that he thought when we act from desire we are making choices, yet our desires are not functioning as reasons for those choices. So our desires must be influencing our choices in some other unspecified way that does not diminish our freedom. I challenge the coherence of this position. My strategy is to examine the views of leading theorists of the will – Descartes, Aquinas and Reid – to argue that the only clear way in which passions can influence our choices so that we can accurately be described as weak‐willed and yet nevertheless free is that our passions influence our choices by providing reasons for them.     

THE EXPERIENCE OF HOME AND THE SPACE OF CITIZENSHIP

I argue that, although we are inherently intersubjective beings, we are not first or most originally “public” beings. Rather, to become a public being, that is, a citizen—in other words, to act as an independent and self‐controlled agent in a community of similarly independent and self‐controlled agents and, specifically, to do so in a shared space in the public arena—is something that we can successfully do only by emerging from our familiar, personal territories—our homes. Finding support in texts from philosophy, psychology, and the social sciences, I construe the claim that citizenship is a developed stance as a spatial issue. I conclude that a state (or, for that matter, a philosophy) that takes the human being to begin as an isolated individual agent fails to recognize the essential spatial relationships on which we depend—namely, those arising through our way of being‐at‐home in the world; and, as a result, such a stance not only misconstrues the parameters on which citizenship is itself possible but also risks developing a social situation that encourages behaviors we see in the agoraphobic—namely, the behaviors of alienated and fundamentally homeless human beings.     

内外部线索对不同类型学习判断的影响

以Koriat的线索模型理论为基础,在前人研究的基础上探讨两种学习判断的差异,并进一步考察内外部线索对即时学习判断和延迟学习判断的不同影响。研究结果发现：（1）延迟学习判断的相对准确性显著高于即时学习判断,验证了延迟学习判断效应的存在。（2）不同的线索类型对学习判断的影响不同,学习判断对内部线索更加敏感。（3）相同的线索在不同的学习判断条件下影响不同。（4）即时学习判断条件下的JOL值分布呈现逐渐上升的趋势;延迟学习判断条件下的JOL值分布呈“U”型曲线。     

THE AIMS OF TYPOLOGIES AND A TYPOLOGY OF METHODS

Typologies like Ian Barbour's have been widely used—and critiqued—in religion-and-science. Several alternatives have been proposed by, for example, John Haught, Willem Drees, Mikael Stenmark, and Shoaib Ahmed Malik. However, there has been a surprising deficit in discussion of what we wish typologies to do in religion and science in the first place. In this article, I provide a general analysis of typologies in religion-and-science by (1) providing a classification of existing typologies as conclusion- or concept-oriented; (2) showing that typologies are used, or expected to be used, as first-order categorizations of how religion and science are related and as second-order classifications of scholars/scholarly works; (3) discussing several aims which we might want typologies to achieve in their second-order usage; and (4) presenting a new kind of typology focused on the methods used by scholars which achieves those aims in a unique way.     

LOVE OF GOD AND LOVE OF NEIGHBOR IN THE THEOLOGY OF KARL RAHNER AND KARL BARTH

The way Barth and Rahner envision the relationship between the commands to love God and neighbor is affected by their views of the relationship between the immanent and economic Trinity. Rahner identifies the immanent and economic Trinity; thinks the two commands are identical, and believes that self‐acceptance is the same as accepting Christ and revelation. Barth insists that, while identical in content, the immanent and economic Trinity must be sharply distinguished without separation; insists the two commands are inseparable but not identical and maintains that we must seek God only in Christ. This divergence, I contend, results from their very dissimilar understandings of nature and grace and is rooted in their different starting points for theology, namely, transcendental experience for Rahner and God's Word and Spirit for Barth.     

A CONCEPTUAL AND EMPIRICAL REEXAMINATION OF THE MEASUREMENT OF THE SOCIAL DESIRABILITY OF ITEMS: IMPLICATIONS FOR DETECTING DESIRABLE RESPONSE STYLE AND SCALE DEVELOPMENT

This paper calls into question traditional methods of measuring the social desirability of items and their use in scale construction. First, we make explicit that the proper focus for desirability studies of items and traits are the rated desirabilities of the alternative item responses indicating different trait levels. Second, the results from our first study show that the relation between degree of endorsement of an item and its judged desirability level is often nonlinear and varies across items such that no general model of item desirability can be adopted that will accurately represent the relations across all items, traits, and trait levels. In addition, the nature of these relationships can vary depending on whether desirability is considered in a work or general context. Third, results from a second study indicate specifically that people when instructed to self-present in a maximally desirable manner will choose for some attributes a moderate level of endorsement (e.g., "agree") rather than a more extreme response option (e.g., "strongly agree"). Subjects offer several different reasons for viewing the less extreme response options, which yield more moderate trait level scores, as more desirable. These reasons are linked to perceptions of the more extreme response option as being associated with negative behaviors and concerns about how others will view a more extreme response to the item. Both studies indicate that desirable responding to personality items is more complex than previously believed.     

ON THE MEANING AND VALIDITY OF TELEVISION VIEWING

The construct validity of “television viewing” is developed and explicated. It is suggested that while this concept is usually used as a strict behavioral variable, many different constructs are implied by it. The construct validity of television viewing can be derived from a conceptualization of what it is in television which, when viewed, or exposed to, interacts with human behavior and attributes. Four such conceptualizations are illustrated, each leading to a different construct of “viewing”: (1) television as a social-situational factor involving choice behavior between activities; (2) television as a transmission of a content repertoire, implying decision-making regarding messages; (3) television as a source of content-messages dealing with recall, comprehension, and attitude change; and (4) television as a “language” pertaining to the processes of encoding messages in the service of extracting knowledge.     

目标结构与学习动机

本文概述了目标结构理论的形成及发展,并进一步论述了在教学中不同的目标结构,导致学生间不间的相互关系,从而使学生形成不同的学习动机,取得不同的学业成就。竞争目标结构激发的是能力中心的动机系统;个体化目标结构激发的是任务掌握的动机系统;合作目标结构激发的是道德中心的动机系统。由此,我们认为在当前的教学实践中应重视合作目标结构的建立。     

THE INTERACTION OF ABILITY AND MOTIVATION IN PERFORMANCE: AN EXPLORATION OF THE MEANING OF MODERATORS1

It was hypothesized that one possible explanation of moderator effects is that they are due to different degrees of homogeneity with respect to a causal variable among different subgroups. This hypothesis was tested in a laboratory experiment in which performance was predicted from ability using motivation as the moderator. Ability was measured with a work sample and motivation was varied by assigning goals with different degrees of difficulty and specificity. It was found that ability predicted performance better in groups which were homogeneous with respect to motivation that in those which were motivationally heterogeneous. A moderated regression analysis showed that most of the differential validity was reducible to main effects, but significant interaction effects were found. One of them was caused by the fact that in one low motivation condition the variance in performance was reduced, thus decreasing the slope of the regression line.     

REASON-EXPLANATION AND THE CONTENTS OF THE MIND

This paper takes a close look at the kinds of considerations we use to reach agreement in our ordinary (non‐philosophical and non‐theoretical) judgments about a person's reasons for acting, and the following theses are defended. First, considering the circumstances in which the action occurs is often enough to remove our puzzlement as to why someone acts as she does. Second, in those situations where we do need to enquire about the agent's state of mind, this does not, in the normal case, lead us to look for hidden, inner events that are candidates for the causes of her action. Finally, even though there are cases in which the agent's introspections, reflections, and deliberations are relevant to our search for reasons, such cases do not lend support to the idea that reasons are hidden or inner causes of action. This suggests a problem for most philosophical accounts of what it is to act for reasons and for most philosophical accounts of the nature of mental states.     

中学生学业成就归因与学习动力的相关研究

用自编问卷对913名中学生学业成就归因和学习动力状况进行了调查,发现: (1)整体上看中学生较多使用内在原因和可控原因解释自己的学习成绩; (2)不同性别和不同年级学生有不同的归因倾向; (3)归因倾向与学习动力有明显联系,使用因子分析法得到“自挫因子”对学习动力有很大的消极影响。本文还就如何进行归因训练进行了讨论。     

THE MAIN PART AND PILLAR OF BERKELEY'S THEORY: IDEALISM AND PERCEPTUAL HETEROGENEITY

Berkeley subscribed to the principle of heterogeneity, that what we see is qualitatively and numerically different from what we touch. He says of this principle that it is “the main part and pillar of [his] theory.” The argument I present here is that the theory to which Berkeley refers is not just his theory of vision, but what that theory was the preparation for, which is nothing less than his idealism. The argument turns on the passivity of perception, which is what is at stake in the principle of heterogeneity. The author targeted by Berkeley's theory is Descartes, who explicitly denies heterogeneity.     

CONTRIBUTION OF SOCIAL PSYCHOLOGY TO THE NATURE AND FUNCTION OF WORK AND ITS RELEVANCE TO SOCIETIES OF THE THIRD WORLD

It is argued that the concept of work is central to consideration of the future both of the industrialized and the Third World. Work must be sharply distinguished from paid employment to which we cannot look to provide entitlement to full citizenship, a role which it has acquired over a comparatively short period of time in industrial civilization. Work and education are artificially divided, the price for which is greatly higher in the developing than in the developed world. Sociotechnical assessment should be undertaken to ensure that the selection of technologies for use in developing countries will meet their requirements for the encouragement and growth of social and political as well as manual skills. There is a need for community processes to be studied and understood without neglect of their historical dimension.     

ANTIFOUNDATIONALISM AND THE POSSIBILITY OF A MORAL PHILOSOPHY OF MEDICINE

The problem of developing a moral philosophy of medicine is explored in this essay. Among the challenges posed to this development are the general mistrust of moral philosophy and philosophy in general created by post-modernist philosophical and even anti-philosophical thinking. This reaction to philosophical systematization is usually called antifoundationalism. I distinguish different forms of antifoundationalism, showing that not all forms of their opposites, foundationalism, are alike, especially with regards to claims made about the certitude of moral thought. I conclude that we are correct to mistrust absolutist principles in a moral philosophy of medicine, but can find some center within the practice of medicine itself for a moral foundation.     

AN EXAMINATION OF THREE MODELS OF TELEVISION VIEWING AND AGGRESSION1

Three general models of the relationship between television viewing and aggressiveness are described: the Facilitation Model, featuring learning or legitimization of aggression from television violence; the Catharsis Model, or the reduction of innate aggressive drives through vicarious participation in television violence; and the Arousal Model, which considers television programming as an agent of arousal, generating a drive toward activity, with the nature of the activity determined by situational factors. The Arousal Model is further discriminated into an Emotional Arousal Model, in which the agent of arousal is emotional reaction to violent content, and the Form Arousal Model, in which arousal is a result of the cognitive effort involved in decoding programming. The Facilitation, Catharsis, and Form Arousal Models are contrasted on a sample of 597 adolescents. The results indicate independent Facilitation and Form Arousal processes occur. A rather startling result is the finding that levels of aggressiveness can be predicted as well by examining only the form of programming as they can by examining only the violent content. Age and sex differences are associated with different strengths of Facilitation and/or Form Arousal effects, indicating possible socialization or maturation processes affecting the response of adolescents to programming.     

SCIENTIFIC AND RELIGIOUS UNIVERSES OF DISCOURSE

Abstract. The author argues, by analyzing the logic implicit in scientific and religious statements, that these two kinds of statements belong to different universes of discourse. Religious statements are not admissible into scientific discourse and scientific statements are not admissible into religious discourse. This separation of discourse into universes of discourse is based on validity conventions which legislate different kinds of truth criteria for statements in different universes.     

锚题题型与等值估计方法对等值的影响

锚测验———非等组设计是一种非常重要的等值设计方法。研究证明 :在此设计之下作为等值媒体的锚测验采用的题型不同对等值结果会有不同影响 ;采用的等值关系估计方法不同对等值结果也有不同影响 ;题型与估计方法之间还有明显的交互作用。研究认为 ,在当前的命题与评分技术水平条件下 ,锚测验以纯客观题组成为最佳 ;在锚测验题量固定的条件下 ,等值关系估计以选用频数估计法为最佳。     

图形的相似性与差异性判断的关系及机制的研究

本研究采用与标准刺激特征相似和关系相似的图形组成的图片,让80名大学生被试选择与标准刺激更相似的和差异更大的图形,分析相似性和差异性判断的关系以及两种判断过程的机制。结果发现：相似性判断和差异性判断不是镜像关系;差异性判断的时间长于相似性判断的时间;在特征与关系共存的时候,特征和关系在相似性判断和差异性判断中起着不同的作用,相似性判断更多地考虑关系,差异性判断更多地考虑特征。     

项目的激活强度与元记忆判断

本实验采用不同于国外由Ｈａｒｔ首创的ＦＯＫ（Ｆｅｅｌｌｉｎｇ－ｏｆ－Ｋｎｏｗｉｎｇ）研究方法的新方法──模糊再认判断法（Ｆｕｚｚｙ－Ｒｅｃｏｇｎｉｔｉｏｎｊｕｄｇｅｍｅｎｔ,简称ＦＲ）来研究无记忆判断及其产生机制．实验中安排了范畴判断与字词识记相结合,造成四种不同激活强度的字词,让被试对其进行ＦＲ判断,并用迫选再认作为标准测验进行验证．结果表明,范畴判断的语义激活增强了字词的激活强度,从而影响ＦＲ判断的等级．识记项目的激活强度愈高,相应的ＦＲ判断等级也愈高．