共查询到20条相似文献,搜索用时 15 毫秒
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Jody Azzouni 《Pacific Philosophical Quarterly》1998,79(1):1-18
All sides in the recent debates over the Quine-Putnam Indispensability thesis presuppose Quine's criterion for determining what a discourse is ontologically committed to. I subject the criterion to scrutiny, especially in regard to the available competitor-criteria, asking what means of evaluation there are for comparing alternative criteria against each other. Finding none, the paper concludes that ontological questions, in a certain sense , are philosophically indeterminate. 相似文献
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论"话语"及其"话语研究"的学术范式意义 总被引:3,自引:0,他引:3
本文采用“思想史”的方式来追溯“话语”作为概念的内涵,分别考察了福科、巴赫金、哈贝马斯、海登·怀特、费尔克拉夫等人关于“话语”的观点及其理论基础。“话语研究”是一种新的学术范式,与“本体论”和“认识论”学术范式相比具有根本性的不同。 相似文献
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I B Harrison 《Journal of the American Psychoanalytic Association》1989,37(4):1130-1132
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ALVIN PLANTINGA 《Philosophy and phenomenological research》2007,75(3):612-621
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信仰的失落 ,无论在当代世界 ,还是在当代中国 ,似乎已成为一个不争的事实 ,已经引起社会各界的广泛关注。西方不少学者试图通过重新唤起人们的宗教情绪来重建信仰 ,一些人更因此而陷入邪教的痴迷。显然 ,这都不是中国特色社会主义社会所需要的信仰 ,更与马克思主义的原则立场背道而驰。重建正确而高尚的信仰 ,是社会主义精神文明建设的重大问题 ,也是伦理学研究者责无旁贷的理论使命。任建东同志新近出版的学术专著《道德信仰论》(宗教文化出版社 2 0 0 4年版 ) ,通过回应现时代道德信仰的各种问题以及深入探索道德信仰的重建之道 ,成为一… 相似文献
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海德格尔在《存在与时间》中之“向死存在”分析在其存在论现象学时间性之理论建构上有着不容置疑的特殊意义,这一点已引起海内外学界不少学者的关注。本文从时间的本体化这一视角出发,首先简要阐明了海德格尔对源始的时间与流俗时间概念所做的区分;其次,作为本文的核心内容,具体分析海德格尔在《存在与时间》中之“向死存在”建构;最后,还附带讨论到了法国哲学家利科在《时间与叙事》中对海德格尔的现象学时间性与其“向死存在”之逻辑关联的评述。 相似文献
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Suzanne Beaudette Drummond 《International Forum of Psychoanalysis》2013,22(2):110-113
In this article, the author describes somber scenes that have been extracted from Brazilian reality. Some of the elements that compose these scenes have been analyzed as to their relation with contemporaneity and psychoanalytic topics of interest: perversion, helplessness, pain, life instinct, death instinct, humor and indifference. 相似文献
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长期以来,人们所接受的"资本"概念是生产关系层次上的.按照马克思的观点,资本是带来剩余价值的价值.资本的本质不是物,而是在物质的外壳掩盖下的一种社会生产关系,即资本家与工人之间的剥削与被剥削的关系. 相似文献
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Personality:人格还是个性 总被引:5,自引:0,他引:5
Personality在我国心理学中的译名既可谓人格,也可谓个性。这一奇特的现象是中国的特色。文章考察了它们在中国的沿革及personality在西方的原意和演变,分析了其形成和存在的原因,提出了解决这一问题主张和建议。 相似文献
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CRAWFORD L. ELDER 《Philosophy and phenomenological research》2007,74(1):132-155
An influential line of thought in metaphysics holds that where common sense discerns a tree or a dog or a baseball there may be just many microparticles. Provided the microparticles are arranged in the right way—are "treewise" or "dogwise" or "baseballwise" arranged—our sensory experiences will be just the same as if a tree or dog or baseball were really there. Therefore whether there really are such familiar objects in the world can be decided only by determining what more is needed for microparticles dogwise arranged actually to compose a dog. This paper argues that this line of thought sets up the wrong agenda. Composition is trivial; dogwise (etc.) arrangement is tricky. Dogwise arrangement will obtain in the wrong regions unless we stipulate that there are dogs, and that dogwise arrangement obtains only within their borders. The bearers of dogwise arrangement, moreover, will have to be dogs themselves, not their microparticles. Thus allowing that dogwise arrangement obtains at all is allowing that there are dogs. 相似文献
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吴文化是西周到春秋末期的吴国文化。吴国稳定的政治疆域是吴文化的空间范围,先吴区域(或称古吴地)应以吴国稳定的疆域为空间范围,主要包括太湖流域和宁镇两个地区,其古人类活动大致可上溯到约30万年以前。新石器时代,古吴地原始居民的来源是多元的,主要有四支,河姆渡文化居民只可能是其中的一支。通过辨析可知,所谓浙江建德人是河姆渡人祖先,河姆渡人是马家浜人乃至崧泽人、良渚人祖先的推论很难成立。 相似文献