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Hannah Papenfuss 《Dialog》2019,58(3):173-174
In this solicited essay, an undergraduate Interfaith Scholar and Interfaith Studies minor at Concordia College responds to the ELCA proposed interreligious policy statement. In this essay, I will contend that the policy statement beautifully articulates our Lutheran commitment to accompany our neighbors by envisioning a world in which God celebrates all forms of diversity. Moreover, by framing our vocation in the context of relational theology, the document lays the groundwork for mutual understanding that prioritizes service to the neighbor over proselytization.  相似文献   

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Adis Duderija 《Dialog》2015,54(3):289-297
This article applies Alan Race's typology of Christian thought in relation to the salvation of non‐Christians to that of the Islamic tradition and uses the exegesis of Muhammad Asad as an example. It argues that Asad's exegesis of the relevant qur'anic verses places him firmly into the pluralist camp as defined by Race.  相似文献   

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Simone Sinn 《Dialog》2019,58(3):191-196
The ELCA Declaration of Inter‐Religious Commitment is an important instrument for mainstreaming inter‐religious engagement in local communities and diverse ministries. This article assesses this recent policy document and highlights how the text engages Lutheran theological reasoning on “the neighbor” for a profound understanding of God's grace, theologically de‐legitimizes hostility and exclusion, and strengthens joint agency. This resonates with current concerns in the global Lutheran communion and the wider ecumenical movement.  相似文献   

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Varadaraja V. Raman 《Zygon》2004,39(2):397-399
Abstract. To achieve peace on our planet we must bridge the gap not only between science and religion but also among faith traditions. Accepting the doctrine of multiple paths can reduce interreligious tensions. Every view of the Divine is partial, every faith system rests upon supreme spiritual experiences, and each one provides fulfillment in the yearning to connect with the Cosmic Mystery.  相似文献   

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By  Hans Raun Iversen 《Dialog》2004,43(1):28-33
Abstract :  The secular minded element of society is actually the minority. However, this minority are often the ones running our politics. Because of this, Christians, especially in Europe, seem to think it pertinent to ally with them. But Christians in the West—because they forget about being Christians and neglect the great majority of Christians in the less secular‐minded South—run the risk of enforcing the hate many Muslims have for the West. Like the Christians of the Southern Hemisphere, such Muslims are not and will most likely never be as secular minded as European "Christians" tend to be. An interdisciplinary research program at University of Copenhagen ( Religion in the 21st Century ) hopes to address these crucial issues. As a research area of priority this initiative will contribute to a better understanding of the position of the 90 percent religious‐minded in relation to the 10 percent secular‐minded in the world today.  相似文献   

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Winston D. Persaud 《Dialog》2007,46(4):355-362
Abstract : In this article, the author argues that in his Small and Large Catechisms, which were both written in 1529, Martin Luther centres the Christian faith in a way that others can recognise as authentic and faithful to the Gospel vis‐à‐vis the relativism that is posited as the appropriate Christian articulation of the Gospel in a world of religious diversity. Luther's non‐negotiable centring on God for us in Jesus Christ, through whom God is uniquely and decisively revealed, speaks to the contemporary intra‐Christian and inter‐religious questions. The author finds evangelical and persuasive resonance in Lesslie Newbigin's call to indwell the Christian story and George Lindbeck's argument to attend to the grammar of the faith.  相似文献   

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21世纪的中西医结合   总被引:7,自引:0,他引:7  
自本世纪60年代以来,中西医结合取得了重要进展,中西医结合的经验与成果已经引起国内外重视。21世纪,在“中西医并重”的方针指引下,将会迎来更好的发展机遇。兼客、互补与结合创新是主要的三种结合形式,其中结合创新占有更重要的地位。我们应增强创新意识,选好创新目标,改善临床与研究工作条件,为取得更快的发展而努力。  相似文献   

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走向21世纪的中国美学--反思历史,指向未来   总被引:1,自引:0,他引:1  
聂振斌 《学海》2001,4(1):35-41
在20世纪,古代中国关于艺术及寄托在艺术中的文人情怀的谈论获得了"美学"的名称,这个学科的问题和提问方式、取向和方法都发生了根本的变化.西方美学理论的影响和中国传统美学的更新集中表现为功利主义和非功利主义美学理论的构建与论争,两者互补又竞争.新的世纪里,中国美学有待创新.这种创新将更多地与西方美学及文化展开对话;也将在创新中重建有中国特色的马克思主义美学.  相似文献   

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Dean Waits challenged the AGHE preconference session to integrate the theology of creation, covenant and care with the scientific findings in gerontology as important parts of the theological curriculum.  相似文献   

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David D. Grafton 《Dialog》2017,56(3):310-320
Religious pluralism is a part of the American experience. This article proposes that Christianity in the United States is not under attack, as some claim, but that such religiosity has been a part of the American experience from the very beginning. Such diversity is now more public and acceptable. This reality requires clergy and lay leaders to develop skills to help their congregations navigate their ongoing multi‐faith relationships within families, at work, school, and within civic organizations. The article argues that Christian faithfulness is not a matter of changing what we believe in response to religious pluralism, but how we articulate our beliefs in such a context. Finally, the author proposes several practical guidelines for developing such pastoral skills through the use of Luther's Catechisms.  相似文献   

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In this article, the place and the nature of an ethical dialogue that develops within Christian healthcare institutions in Flanders, Belgium is examined. More specifically, the question is asked how Christian healthcare institutions should position themselves ethically in a context of a pluralistic society. The profile developed by Caritas Catholica Flanders must take seriously not only the external pluralistic context of our society and the internal pluralistic worldviews by personnel/employees and patients, but also the inherent inspiration of a Christian healthcare institution. This article concludes with ten general orientations that could shape the ethical dialogue from a Christian inspiration in a pluralistic context.  相似文献   

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赵永乐  赵永贤 《学海》2001,(4):181-184
构筑新世纪人才高地,是江苏实现由人才大省向人才强省跨越的根本举措.为构筑江苏新世纪人才高地,就必须从江苏的实际情况出发,搞清江苏新世纪人才高地的内涵、结构及其动力和实现途径,本文的研究目的就在于此.  相似文献   

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21世纪医生培养目标研究的主要内容及实现措施   总被引:15,自引:0,他引:15  
为了重新设计21世纪的医生,世界各国都把研究和制订21世纪医生的培养目标作为医学教育改革的重大研究课题。培养目标研究的主要内容包括明确培养目标的总体要求、强调医生能力的培养以及体现医生的综合角色等。为了保障21世纪医生培养目标的顺利实现,采取了立法、试点及课程的全面改革措施。作者还针对我国情况提出了修订我国培养目标的几点建议。  相似文献   

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