Introduction: The Dialogical Self in a Global and Digital Age

In this article, culture and self, like society and identity, are conceived as mutually inclusive. On the basis of this premise, self and identity are discussed in the context of an evolution toward a global and digital society. The core concept is the "dialogical self" that is described as a spatial and temporal process of positioning. Examples of multivoiced and dialogical selves are given in communities and cultures that lack advanced technological means. Apparently, the dialogical self is not an exclusive feature of the present era but a general human condition. Specific to the era is that dialogue is becoming increasingly mediated as a result of technological advances. Closely related to these advances, one can witness an increasing cultural complexity, mobility, and hybridization. It is argued that technological developments and global interconnectedness provide new opportunities for innovation of the self as multivoiced and dialogical. At the same time, such developments evoke counter forces that can close the self off from such opportunities. This article ends with a short introduction to the several contributions in this special issue.     

The Dialogical Dance: Self,Identity Construction,Positioning and Embodiment in Tango Dancers

Argentine tango is a complex phenomenon, involving music, dancing and lifestyle, today practiced by hundreds of thousands of people worldwide. This is already a good reason for psychology to make it an object of study. Besides, studying tango could also help to develop a dialogical way of theorizing and a dialogical methodology, taking into account both the genetic historical and eso-systemic dimensions and the individual experiencing. As any other product of human psyche, tango creates an universal and abstract representation of life starting from very situated and individual acts. Such institutionalized representation, which is at the same time epistemological, ethical and aesthetical, becomes a tradition -that is the framework distanced from the individual immediate experience- within which the meaning of the experiences to be make sense in return. To illustrate this epistemological and methodological stance, a history of the development of tango as dialogical social object first is sketched. Then, an ethnographic study about the Self actuation in a community of Italian tango dancers is presented. Results show how participants construct and actuate their identities in a dialogue between their I-positions inside and outside tango community.     

A Conceptualization of Entrepreneurial Curiosity and Construct Development: A Multi-Country Empirical Validation

The purpose of this article was to fill a gap in the literature regarding the conceptualization and measurement of entrepreneurial curiosity. Although research in other fields suggest that different types of curiosity exist, no conceptualization research has yet been done in the field of entrepreneurial curiosity. This research aimed to develop a construct of entrepreneurial curiosity and tested it on multi-country empirical samples (Slovenia and the United States). Items for the questionnaire were developed after an in-depth literature review and detailed interviews with entrepreneurs and experts in two stages. The data from the survey were analyzed using exploratory and confirmatory factor analysis. The results of this study showed that entrepreneurial curiosity can be an independent construct dimension in relation to other types of curiosity. Entrepreneurial curiosity can be used as a new concept and measure in research. The construct can be tested on a sample of nonentrepreneurs in a multi-country sample and together with other determinants in a future model. With the measure of entrepreneurial curiosity, society can test individuals and encourage them to become active in entrepreneurship.     

Between Minimal Self and Narrative Self: A Husserlian Analysis of Person

The distinction between minimal self and narrative self has gained ground in recent discussions of selfhood. In this article, this distinction is reassessed by analysing Zahavi and Gallagher’s account of selfhood and supplementing it with Husserl’s concept of person. I argue that Zahavi and Gallagher offer two compatible and complementary notions of self. Nevertheless, the relationship between minimal self and narrative self requires further clarification. Especially the embeddedness of self, the interplay between passivity and activity, and the problems of uniqueness and persistence are better understood with Husserl’s analysis of person and its central concepts of position-taking, habitualities, and overall style. The embeddedness of self is elucidated by outlining how person is related to its environment, to other people, and to its past. This relational notion of self is both passively constituted and actively shaped: person mediates between minimal self characterized by perspectival ownership and narrative self based on authorship.     

Positioning Microanalysis: Studying the Self Through the Exploration of Dialogical Processes

Self-multiplicity is a widely recognized phenomenon within psychology. The study of how self-continuity emerges amidst self-multiplicity remains a crucial issue, however. Dialogical approaches are widely viewed as suitable for developing this field of study but they demand coherent methods compatible with their theoretical bases. After reviewing the available methods for the study of the dialogical self, as well as other dialogical methods for the study of psychotherapy, we conclude that we still lack a method which can be used by external observers and is devoted to the systematic tracing of the dialogical dynamics of self-positions as they unfold over time. A new method, positioning microanalysis, is described in detail as a possible way to overcome current limitations in methods focused on the dialogicality inherent in selfhood processes. Positioning microanalysis takes a genetic-developmental perspective on dialogical processes in the self and allows for the depiction of microgenetic movements of self-positions over time and the establishment of more or less stable sequences or patterns of positions. This is illustrated by its application to an emotion-focused therapy session.     

On A Different Ground: From Contests Between Monologues To Dialogical Contest

Feeling that they must aim for certainty in their claims, each side presents its version of reality, monologically, simply for acceptance or rejection by the other. In this form of argumentation, one individualistically formulated, systematic, finished version is pitted (in an essentially Neo-Darwinian struggle) against another. By its very nature, such a form of rational argumentation prevents the construction of a shared version of things; it is not dialogical. In attempting to recover what has been rendered rationally-invisible by our modern modes of (monological) reasoning, I first explore the "structures of passion and feeling" (Raymond Williams) embodied in the ways in which people in a community interrelate themselves. Attention to such structures illuminates the nature of argument in a novel, dialogical, light: those who share in such structures do not share in a system of foundational principles or a logical framework, but in a "living tradition" (MacIntyre) or "living ideology" (Billig et al.). Bakhtins concept of the utterance is then explored as the basic unit for understand dialogical communication and argument within such living traditions.     

Scaffolding within the structure of Dialogical Self: Hierarchical dynamics of semiotic mediation

Scaffolding is a notion that allows us to conceptualize direction towards change. As a form of guidance, scaffolding may result in both change and non-change. In this paper I apply the notion of scaffolding by signs (semiotic mediation) to the theory of Dialogical Self (DS). The DS is a construct that brings into psychology a new way of theoretical thought—thinking in dualities. Dualities are systemic units of two opposites that are mutually related by functional dynamic relations. Within the theory of DS, human psychological functioning is explained by transformations of constantly changed I-positions that are mapped both structurally (internal/external) and temporally (past/present/future). Semiotic mediation within the DS guarantees the person's psychological distancing from the here-and-now setting. This distancing is guided by promoter signs—generalized meanings of field-like form that orient the self's transformation. These signs are parts of the semiotic mediating processes where higher-level signs guide the range of openness of the sign hierarchy itself for further transformation when that is needed.     

The Relationship Between Typical and Maximum Performance: A Meta-Analytic Examination

This study's purpose was to meta-analytically estimate the magnitude of the relationship between typical and maximum job performance to determine if this distinction deserves greater attention. We also tested several moderators including three associated with the temporal boundaries of this relationship and examined theoretical antecedents of typical and maximum performance (ability, motivation, and personality). This meta-analysis revealed a moderate typical–maximum performance association (ρ = .42), suggesting that a meaningful distinction does exist. Although the examined temporal moderators did not meaningfully affect the typical–maximum performance relationship, task complexity, type of performance measure, and study setting were significant moderators. Antecedent analyses confirmed that both ability and Openness to Experience are more strongly related to maximum than typical performance. The implications of these findings are discussed.     

The Shift from Monologue to Dialogue in a Couple Therapy Session: Dialogical Investigation of Change from the Therapists’ Point of View

As part of a larger research project on couple therapy for depression, this qualitative case study examines the nature of dialogue. Drawing on Bakhtinian concepts, the investigation shows how the conversation shifts from a monologue to dialogue. Among the findings are: first, the process of listening is integral to the transforming experience. That is, the careful listening of the therapist can evoke new voices, just as the experience of one of the partners’ “listening in” to the conversation between the other partner and the therapist can create movement and new trajectories. The latter is a qualitative difference between dialogic therapy with a couple and that with an individual. Second, the therapist not only acts as creative listener, but as the dialogue unfolds, actively contributes to meaning‐making. Third, the study upholds having a team of researchers as a polyphonic forum and the usefulness of Bakhtinian concepts in clinical research on dialogue in multi‐actor sessions.     

Cultural Stereotypes and the Self: A Closer Examination of Implicit Self-Stereotyping

Recent research and theory on implicit self-stereotyping suggests that individuals nonconsciously incorporate stereotypes about their social groups into the self-concept; however, evidence as to whether this holds true for negative stereotypes remains limited. Using a subliminal priming measure, the current research found that women (Experiment 1) and White Americans (Experiment 2) implicitly associated the self with in-group stereotypic traits but not out-group stereotypic traits. Of importance, both groups implicitly self-stereotyped on negative in-group traits to a similar extent as they did on positive in-group traits. Moreover, exploratory analysis showed that the degree to which White Americans associated positive, but not negative, in-group stereotypes with the self was related to higher self-esteem. Implications of implicit self-stereotyping on self-esteem and stereotype-consistent behavior are discussed.     

Differentiation of Self and Spirituality: Empirical Explorations

This study explored the relationships between an individual's interpersonal functioning, perceived spirituality, and selected spiritual practices. Using Bowen's family systems theory, the authors proposed that an individual's level of spiritual development and level of differentiation are correlated and that certain spiritual practices are predictive of both of these levels. The results of this study showed a positive correlation between differentiation and a general report of spirituality. Spiritual practices also predicted individuals' level of spiritual development. A common underlying concept, self‐regulation, may explain the correlation between differentiation and spiritual development. Likewise, spiritual practices may support change in both areas.     

Interaction Analysis and Psychology: A Dialogical Perspective

Interaction analysis is not a prerogative of any discipline in social sciences. It has its own history within each disciplinary field and is related to specific research objects. From the standpoint of psychology, this article first draws upon a distinction between factorial and dialogical conceptions of interaction. It then briefly presents the basis of a dialogical approach in psychology and focuses upon four basic assumptions. Each of them is examined on a theoretical and on a methodological level with a leading question: to what extent is it possible to develop analytical tools that are fully coherent with dialogical assumptions? The conclusion stresses the difficulty of developing methodological tools that are fully consistent with dialogical assumptions and argues that there is an unavoidable tension between accounting for the complexity of an interaction and using methodological tools which necessarily “monologise” this complexity.     

Rhythm and Semiotic Structures of Long-Term Ambivalence in the Dialogical Self: Eating Disorder and Recovery Voices

Ambivalence in the dialogical self is conceptualized as resistance to change. The cyclic processes that characterize ambivalence are seen to maintain a balance between opposing voices, producing dynamic stability in the self-system. What has not been incorporated in the study of ambivalence so far is consideration of structural levels from which the opposing voices are speaking. This prompted the present case study of long-term eating disorder ambivalence, which joins a consideration of semiotic system structure with process. In interviews with a young woman conducted over a three-year period, cyclic processes of eating disorder and recovery voices were pervasive, yet structural analysis of the subsystems and their transactions suggested that change was actually occurring in this presumably change-resistant system, pointing to a need for reconceptualizing ambivalent systems in relation to development.     

Will Bootstrap Clustering Resuscitate Repertory Grid Assessment of Cognitive Complexity? Convergence with Integrative and Dialogical Complexity Suggests It Could

This article is concerned with an introduction and examination of a new cognitive complexity index derived from repertory grid data. Our approach follows Heckmann's and Bell’s introduction of bootstrap clustering of grid data. In order to examine the validity of the new index, we reanalyze data from an older study. The reanalysis showed that the new index correlated significantly with other independent complexity indices: integrative complexity and dialogical complexity. The directions of correlations were in accordance with complexity theories that underlie the indices. These findings support the validity of the cognitive complexity index based on bootstrap clustering.     

Generalized Self Efficacy As a Mediator and Moderator Between Control and Complexity at Work and Personal Initiative: A Longitudinal Field Study in East Germany

Personal initiative is one aspect of contextual performance. Combining the perspec- tive of occupational socialization with the concept of self-efficacy, a general model is proposed and tested that views generalized work-related self-efficacy as an intervening variable in the relation between control and complexity at work and personal initiative. As part of a longitudinal study (N = 463 to 543) in East Germany, two different functions of self-efficacy as an intervening variable were examined: (a) self-efficacy as a mediator and (b) self-efficacy as a moderator. It was found that the relation between control and complexity and concurrent initiative is partly mediated by self-efficacy. In addition, self-efficacy functions as a moderator of the relation between control at work and retrospective initiative. Implications for the general discussion of self-efficacy and contextual performance are suggested.     

Psychotherapy and Recovery from Schizophrenia: A Model of Treatment as Informed by a Dialogical Model of the Self Experience in Psychosis

Since the term schizophrenia was coined, the disorder has been linked to experiences of self-diminishment. This link calls for theoretical work that helps us understand experiences of diminishment wherein persons find themselves less than they once were but nevertheless able to recognize and describe their diminishment. In response this paper describes how dialogical psychology may help us both understand this feature of schizophrenia and inform the practice of psychotherapy. In particular, we suggest that some alterations in sense of self in schizophrenia may proceed from a range of losses in a person’s ability to sustain intrapersonal and interpersonal dialogues. Moreover, we suggest that these losses lead to at least three different forms of disturbed self experience: barren, monological and cacophonous selves. We then explore the unique challenges each poses to psychotherapy and suggest that attention to dialogical deficits may enrich self-experience if it attends to aspects of self-experience that emerge within session.     

Traits and Adaptations: A Theoretical Examination and New Empirical Evidence

We investigated the distinction between traits (also labelled basic tendencies or dispositions) and (characteristic) adaptations, two related features of the personality system postulated to influence how personality manifests throughout the lifespan. Traits are alleged to be universal, causal, and enduring entities that exist across cultures and through evolutionary time, whereas learned adaptations are acquired through sustained interaction with cultural, physical, and social environments. Although this distinction is central to several personality theories, they provide few measurable criteria to distinguish between traits and adaptations. Moreover, little research has endeavoured to operationalize it, let alone test it empirically. Drawing on insights from four frameworks—the Five-Factor Theory, Cybernetic Big Five Theory, Disposition–Adaptation–Environment Model, and New Big Five—we attempted to investigate the distinction both theoretically and empirically. Using various experimental rating conditions, we first scored 240 questionnaire items in their degrees of definitionally reflecting traits and/or adaptations. Next, we correlated these definitional ratings with the items' estimates of rank-order stability, consensual validity, and heritability—criteria often associated with personality traits. We found some evidence that items rated as more trait-like and less adaptation-like correspond to higher cross-rater agreement and stability but not heritability. These associations survived controlling for items' retest reliability, social desirability, and variance. The theoretical and empirical implications of these findings are discussed. © 2020 European Association of Personality Psychology