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作为沟通南北、连贯东西的水路交通大动脉,大运河促进了不同地域文化的交流、融合,形成了人文荟萃的大运河文化。历史上的大运河,有力地促进了我国南北地区音乐文化的交流融合。尤其是明清时期,这种交流融合最为频繁。例如,明代北京各种小曲的来源,除了北京民间曲调之外,最重要的就是沿着大运河北上的南方各省的民歌小调。 相似文献
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<正>明清时期,大运河是宗教文化交流的重要载体,入华传教士不仅在运河沿岸展开了丰富的宗教文化交流活动,而且留下了详实的文字记录,陆续传播至西方。故此,大运河不仅促进了西方宗教文化传入中国,而且也推动了中国文化走向世界。 相似文献
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<正>中国大运河历史悠久,它促进了古代中国南北政治、经济、文化的交流,对沿线区域产生了极大的影响,形成了不同民族独特而丰富的物质文化符号,尤其河北段音乐文化符号的存在,更是种类繁多,形式多样,比如有高亢悠扬的船工号子、铿锵有力的运河架鼓以及热情欢腾的沧州落子等,这些具有中原地区特色的文化瑰宝构成了大运河河北段丰富的历史文化。在它们形成或流传的过程中,或同宗流变,或取长补短,都打上了民族融合的烙印,对于中华民族共同体意识的建构具有重要的推动作用。 相似文献
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历史上的大运河,是一条中外文化交流的走廊,其交流时间之长、地域跨度之大、影响力之深,都是中国文化史的重要篇章,而宗教文化交流是其中重要的组成部分之一.
在明代(1368-1644),特别是永乐年间明政府迁都北京之后,京杭大运河的地位日渐重要,很多大运河沿岸城市都成为繁荣的商业城市.北上南下的外国使团大多活跃于这些地区,... 相似文献
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在当前推动"一带一路"建设的形势下,弘扬海上丝绸之路的文化和精神具有重要意义,音乐文化也是其中的组成部分。研究、挖掘古代海上丝绸之路的宗教音乐交流,不但具有学术意义,同时对于加强"一带一路"沿线地区各国音乐交流、文化合作具有现实意义。 相似文献
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《中国宗教》2020,(7)
大运河是中国古代创造的一项伟大工程,是世界上距离最长、规模最大的运河,展现出我国劳动人民的伟大智慧和勇气,传承着中华民族的悠久历史和文明,是一部书写在华夏大地上的宏伟诗篇。同时,沿着这条大运河也产生和积累了丰富多彩的宗教文化。为深入贯彻落实习近平总书记重要指示精神,充分挖掘大运河丰富的历史文化资源,2019年2月,中央办公厅、国务院办公厅印发了《大运河文化保护传承利用规划纲要》,对保护好、传承好、利用好大运河宝贵文化遗产做出部署,这对于打造宣传中国形象、展示中华文明、彰显文化自信具有积极意义。本刊从本期开始,开设"大运河与宗教文化"系列,连续刊发大运河宗教文化方面的资讯和研究性文章,助力大运河文化遗产的挖掘、保护与传承。 相似文献
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Otto F. Kernberg 《Scandinavian Psychoanalytic Review》2013,36(1):2-21
The concept of omnipotence refers to a primitive fantasy, a mechanism of defense, and a pathological psychic structure. Omnipotence and its derivative defensive operation, omnipotent control, are highly prevalent in borderline personality organization. Three clinical vignettes illustrate these mechanisms in the treatment of patients with borderline, narcissistic, and obsessive personality disorders, respectively. These vignettes illustrate the transference developments when omnipotence and omnipotence control are dominant, and the therapeutic approach to these conditions. 相似文献
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Ervin Laszlo 《World Futures: Journal of General Evolution》2016,72(3-4):101-106
There is a branch of modern medicine that relies on information rather than on biochemical substances to maintain health and cure disease. Known as information medicine, it offers an important complement to the dominant biochemical approach of mainstream medicine. This note offers a few reflections on the potentials of information medicine in reference to what is currently known regarding the role of information in the universe, and in the living organism. 相似文献
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The notion that the family is “the unit of care” for family doctors has been enigmatic and controversial. Yet systems theory and the biopsychosocial model that results when it is imported into medicine make the family system an indispensable and important component of family medicine. The challenge, therefore, is to provide a coherent, plausible account of the role of the family in family practice. Through an extended case presentation and commentary, we elaborate two views of the family in family medicine — treating the patient in the family and treating the family in the patient — and defend both as appropriate foci for care by family doctors. The practical problem that arises when the family is introduced into health care is deciding when to concentrate on the family system. The moral problems that arise concern how extensively doctors may become involved in the personal lives of their patients and families. The patient-centered clinical method provides a strategy for handling both problems. Thus, making the family a focus of care in family medicine can be justified on theoretical, practical, and moral grounds. 相似文献
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经济全球化与东西方宗教 总被引:3,自引:0,他引:3
本文认为,由于科技的高度发展,信息网络技术的普及,经济全球化已成为不可逆转的发展趋势;而经济全球化必然带来东西方宗教的种种变化。作者从传统宗教的复兴、民族宗教的冲突、宗教与政治的结缘。宗教的普世化与本色化、新兴宗教的异军突起及东西方宗教的交流与融合等6个方面分析了当前东西方宗教的这种发展趋势。 相似文献
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Yoon Choi 《Canadian journal of philosophy》2019,49(7):936-955
ABSTRACTAccording to some influential readings of the Groundwork of the Metaphysics of Morals, the view presented there of the kind of spontaneity we are conscious of through theoretical reason and the significance of such self-consciousness is irremediably at odds with the Critical theory, and thus roundly and rightly rejected in the second edition of the Critique of Pure Reason and the Critique of Practical Reason. This paper argues, on the contrary, that the Groundwork can be read as articulating for the first time the account of self-consciousness and spontaneity that Kant goes on to develop in the B-Critique, especially the B-Transcendental Deduction. 相似文献
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G Windholz 《Journal of the history of the behavioral sciences》1990,26(1):64-74
The general character of the Pavlovians and their role in the experimental investigation of conditioned reflexes is discussed. From 1897 to 1936, Ivan P. Pavlov had at least 146 co-workers and he was closely involved in their experimental work. The social background, nationality, and gender of the Pavlovians are described together with the daily routine in the laboratories. It is pointed out that, despite Pavlov's authoritarian style, the Pavlovians characterized him as the epitome of a scholar and an admirable human being. It is concluded that the work in the laboratories was truly a cooperative effort between Pavlov and his co-workers. 相似文献
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Daniel Martin Varisco 《Contemporary Islam》2010,4(1):157-177
In the past two decades a virtual Ummah has evolved in cyberspace. While some of these websites are targeted specifically
at Muslims, others attempt to provide outreach on Islam or counter Islamophobic bias. As noted by Jon Anderson, in his pioneering
work on Islam in cyberspace, Muslims were among the first engineering students to create websites at the dawn of the Internet,
before mainstream Islamic organizations posted official websites. There is a wealth of material by Muslims in English and
Western languages, some of it archived for research. This article explores the methodological problems posed in studying the
range of Islam-content blogs, from private individuals to religious scholars, as well as Muslim websites that feature comments
from readers. The focus of the paper is an analysis of blogs about Islam or by Muslims that either act as watchdogs on the
media or try to provide alternative views to the mainstream media of competing Muslim groups. Researching these blogs as a
form of e-ethnography calls for a rethinking and refining of anthropological methodology as e-ethnography. 相似文献
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