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Ogden R. Lindsley and the historical development of precision teaching   总被引:1,自引:0,他引:1  
This paper presents the historical developments of precision teaching, a technological offshoot of radical behaviorism and free-operant conditioning. The sequence progresses from the scientific precursors of precision teaching and the beginnings of precision teaching to principal developments since 1965. Information about the persons, events, and accomplishments presented in this chronology was compiled in several ways. Journals, books, and conference presentations provided the essential information. The most important source for this account was Ogden Lindsley himself, because Lindsley and his students established the basic practices that define precision teaching.  相似文献   

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The American Journal of Psychoanalysis - This paper, in its first part, offers historical and clinical research that aims to establish, in a new frame, forms of organizing psychoanalytic theories...  相似文献   

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The concept of culture used in American anthropology has fundamentally transformed throughout the first half of the twentieth century. The changing resonance of the work of Robert H. Lowie offers revealing insights into this development. Lowie was part of the first generation of students of Franz Boas that highlighted the importance of individual variation for the study of both primitive and civilized societies. Yet, its initial resonance notwithstanding, the culture concept that prevailed in the discipline went into a different direction as the result of anthropologists’ involvement in the war effort. It was advanced by the second generation of Boas’ students such as Ruth Benedict and Margaret Mead, who stressed the homogeneity of cultures. The contrast highlights the diversity of approaches available within anthropology in the first half of the century and the crucial impact of World War II in determining which of these possibilities became institutionalized in the decades after the war.  相似文献   

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Abstract. B.F. Skinner allures us with the possibilities of turning the stones of materialistic rewards into the bread of human values. He tempts us by assuring success in achieving our goals through behavioral science, if only we give up our autonomy. He offers the power of complete control over our behaviors, on condition that we relinquish responsibility for our lives to a technological elite. Is B. F. Skinner a flesh-and-blood Grand Inquisitor? This essay tries to persuade the reader that Skinner's offers are worth considering.  相似文献   

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