Neuropsychology Behind the Plate

Abstract

In baseball, plate umpires are asked to make difficult perceptual judgments on a consistent basis. This chapter addresses some neuro-psychological issues faced by umpires as they call balls and strikes, and whether it is ethical to ask fallible humans to referee sporting events when faced with technology that exposes “blown” calls.     

Neuropsychology and the cognitive nature of the emotions

Expectancies of success are widely thought to influence people's emotional reactions to performance outcomes: The lower one's expectancies, the more delighted one should be following success and the less disappointed one should be following failure. Although this proposition has been accepted almost as a truism, a review of the literature reveals that it has not been tested adequately. In this paper, we report two tests of this hypothesis, finding little evidence that low expectancies are beneficial. The discussion considers the implications of these findings for theories of emotion and the costs and benefits of positive thinking.     

The Neuropsychology of Parkinsons-Disease

This article discusses the neuropsychological profile of Parkinsons disease from the perspective of cognitive theory, anatomical organization, and unit recording data. Despite the point of origin, methodologically controlled studies are converging to support the position that patients with this disorder suffer selective impairment in the acquisition of novel tasks which rely on internal (subjective) processing for the efficient establishment of new cognitive ′habits." The roles of attention and learning as well as of unit activity within the relevant networks are considered. Also included are recent but important concepts from personality theory which potentially enhance understanding of the neuropsychology of Parkinsons disease.     

Neuropsychology and temporal lobe epilepsy

The purpose of this article is to review aspects of the neuropsychology of temporal lobe epilepsy. Evidence will be presented to demonstrate that the cognitive consequences of this focal seizure disorder can be more generalized in nature than expected. Consistent with the extratemporal neurocognitive findings, careful quantitative magnetic resonance imaging volumetrics have shown that structural brain changes may be detected outside the temporal lobes. Many factors can potentially affect cognition and brain structure. We focus on the potential neurodevelopmental impact of early-onset temporal lobe epilepsy on brain structure and cognition positing that this disorder can have both immediate and lifespan implications for cognition and psychosocial status.     

Neuropsychology of timing and time perception

Interval timing in the range of milliseconds to minutes is affected in a variety of neurological and psychiatric populations involving disruption of the frontal cortex, hippocampus, basal ganglia, and cerebellum. Our understanding of these distortions in timing and time perception are aided by the analysis of the sources of variance attributable to clock, memory, decision, and motor-control processes. The conclusion is that the representation of time depends on the integration of multiple neural systems that can be fruitfully studied in selected patient populations.     

Help-seeking and paranormal beliefs in adherents of mainstream religion,alternative religion,and no religion

This study explored the relationship between help-seeking and adherence to mainstream religion (Christianity, Judaism and Islam), alternative religion (for example, New Age spiritual belief and Paganism) and no religion (including agnosticism and atheism). Four-hundred and fourteen participants completed an online survey which included questions on demographics, help-seeking beliefs and paranormal beliefs (a modified form of the Paranormal Beliefs Scale was used). Previous research had explored adherence to various religions and compared aspects of help-seeking and paranormal beliefs separately. Comparisons were made between basic theoretical differences in belief (e.g., monotheism vs. polytheism vs. rationalism) and help-seeking beliefs. Implications of this research for therapeutic practice are discussed.     

Hume's natural history of religion and the beginning of the social scientific study of religion

David Hume's The Natural History of Religion (1757) has rightly been considered a key work in the development of the social scientific study of religion. Compared with other pioneers in the field, Hume is precociously modern in many ways: (1) in his insistence on the distinction between the issue of origin and the issue of truth, (2) in his concentration on causes rather than reasons, (3) in his interest in the recurrent rather than the one‐time origin of religion, (4) in his search for a non‐religious rather than an irreducibly religious origin of religion, (5) in his comparative rather than particularistic approach, (6) in his inductive rather than deductive approach, (7) in his stress on the non‐rational rather than rational dimensions of religion, (8) in his focus on the effect as well as the origin of religion, (9) in his concern with the unintended rather than the intended effects of religion, and (10) in his separation of religion from ethics.     

Mathematics and the definitions of religion

In 2014, I published a proposal for a definition of “religion”. My goal was to offer a definition of this contentious term that would include Buddhism, Daoism, and other non-theistic forms of life widely considered religions in the contemporary world. That proposal suggested necessary and sufficient conditions for treating a form of life as a religious one. It was critiqued as too broad, however, on the grounds that it would include the study of math as a religion. How can one include forms of life based on non-theistic realities without including math? In this paper, I show the flaw in the previous definition and the weaknesses of two attempts to evade that flaw, before recommending a shift, first, to a Wittgenstein-inspired polythetic definition of “religion” and, second, to a certain kind of polythetic definition that I call “anchored”.     

Kuhn and the science of religion

Ever since the challenge to the ‘received’ view of the philosophy of science—a view epitomized by Karl Popper and Carl Hempel—the status of science has been questioned. If radical critics of the received view—critics including Kuhn, Laudan, Feyerabend, the Edinburgh Strong Programme, and Latour—are right, can science, which means natural science, still be considered objective? Can it still be deemed the model of objectivity to be emulated by the social sciences and even by the humanities? Because religious studies is commonly assumed to fall short of the standards of objectivity of the natural sciences and even of the social sciences, what bearing does criticism of conventional philosophy of science have on it? Specifically, can the religionist approach to religion, the approach that purports to be the sole appropriate one for religious studies, be defended? Does radical philosophy of science, by challenging the objectivity of scientific claims, make the world safe for religious ones? This article will focus on the philosophy of Thomas Kuhn and will seek to determine what use defenders of religious studies can make of it.     

Personality and the psychology of religion

Abstract

Three major personality dimensions were identified: extroversion, neuroticism and psychoticism. According to the theorizing, extraversion and psychoticism were predicted to be negatively related to religiosity, whereas neuroticism was positively related. The evidence has generally failed to support the predictions with respect to extraversion and neuroticism. However, low psychoticism is consistently related to religiosity, and this relationship is stronger with respect to the personal rather than public orientation to religion. Most of the available evidence is correlational in nature, so it is very difficult to explain this relationship. Future research should be broadened to include longitudinal studies and mood manipulations in order to clarify the processes underlying the potentially important links between psychoticism and religiosity.