The ‘circumstances’ of gestures: Proto-interrogatives and private gestures

The later Wittgenstein's emphasis on the social usage of language has been very influential in psychology, particularly in language acquisition research. This move toward a pragmatic position should also be applied to gestures in pre-linguistic children and to objects in the everyday contexts of use. The shared ‘forms of life’ presupposed by language involve pre-linguistic gestures and material ‘things’.Research on early communication has focused on proto-declarative and proto-imperative gestures. I extend this focus and propose further types of gestures: ‘proto-interrogatives’ - in which children “ask” for help or regulation from adults, and three types of ‘private gestures’ - ostensive, indexical and symbolic - in which children regulate their own behaviour. This diversity of gestures becomes apparent when objects are taken seriously. Wittgenstein's ‘language-games’ necessarily apply to games with objects and gestures as well: social meaning in all cases is emergent within the context of these ‘sign games’ and ‘circumstances.’     

Containment and ‘rational health’: Moran and psychoanalysis

The paper focuses on Richard Moran's account (in Authority and Estrangement) of the distinction between attitudes that meet, and alternatively fail to meet, his transparency criterion for what he calls rational health, and compare this with the psychoanalytic distinction between contained and uncontained states of mind. On the face of it, Moran's distinction appears to be a useful theoretical deepening of the psychoanalytic distinction. On closer examination, however, it appears that (a) rational health is a more demanding standard than containment, so the rationally unhealthy contains much that is mentally (quite) healthy; and (b) more seriously, some states that meet the “transparency” condition are manifestly mentally unhealthy. So transparency needs to be supplemented by an independently understood notion of containment to approach a realistic norm of mental health/ill health.     

Rule‐Following and Rule‐Breaking: Kierkegaard and Wittgenstein

My aim in this paper is twofold: to establish that Kierkegaard's so‐called theory of the leap strongly anticipates a line of argument that is central to Wittgenstein's so‐called rule‐following considerations; and to begin to show how Kierkegaard's work has fruitful contributions of its own to make to on‐going discussions about rules and rule‐following. The paper focuses throughout on the question of how, if at all, human rule‐following can be distinguished from behaviour that is merely mechanical or instinctual. I identify a central line of argument in Wittgenstein that problematizes this question by establishing the basis our ability to follow rules in our spontaneous responses. I argue that Kierkegaard not only strongly anticipates this line of argument but also offers a distinctive story about what, at bottom, makes the difference between human rule‐following and behaviour that is merely mechanical or instinctual. In a word, on Kierkegaard's story, what makes the difference is: anxiety.     

Support for harmful treatment and reduction of empathy toward blacks: “Remnants” of stereotype activation involving Hurricane Katrina and “Lil’ Kim”

Two experiments involving White participants tested the influence of media-based Black stereotypes on subsequent responses to Black and White persons-in-need. Experiment 1 showed that priming the “Black criminal” stereotype through exposure to photographs of Blacks looting after Hurricane Katrina produced greater application of the criminal stereotype and support for harmful treatment toward Black evacuees-in-need (i.e., police firing gun shots directly over evacuees’ heads) relative to control conditions. Experiment 2 showed that priming the “promiscuous Black female” stereotype through exposure to sexual rap music elicited greater application of the promiscuity stereotype and reduced empathy for a Black pregnant woman-in-need relative to control conditions. The influence of priming Black stereotypes through media exposure on support for harmful treatment and empathic responses was mediated by stereotypical attributions.     

Heidegger’s Destruktion of Theology: ‘Primordial Faith’ and ‘Recognition’ of the Messiah

Heidegger’s phenomenology of religious life offers important insights by engaging Paul’s Epistle to the Galatians, where he distinguishes ‘Paul the Pharisee’ from ‘Paul the Christian’ in order to explicate the nature of faith in contrast to systematic theology. Neither certitude in God’s existence is primordial to Christian faith, according to Heidegger, nor is rabbinic nor theological disputation concerning God’s existence or God’s nature. Instead, what is essential to Heidegger’s phenomenology of religious life are: (1) faith as lived experience and (2) recognition of ‘the Christ’ (ho christos/ha ma?ía?). This ‘recognition’, however, requires phenomenological clarification and not philosophy of religion as traditionally construed.     

Self‐regulation and well‐being: The influence of identity and motives

The relationship between self‐regulatory capacities and self‐esteem as well as well‐being is examined by a mediation model that views self‐regulation as promoting the development of identity achievement which, in turn, is expected to be associated with well‐being. Among secondary school students (Study 1) identity achievement mediated the association between the self‐regulatory capacity of attention control and self‐esteem. In Study 2 (university students), the mediational effect of identity achievement was found for the relationship between the self‐regulatory capacity of action control and well‐being. Explicit motives moderated this association. In sum, a firm identity enhances well‐being by lending a sense of continuity to one's life. However, explicit motives have a substitution effect by giving direction to life when lacking firm identity commitments. Copyright © 2010 John Wiley & Sons, Ltd.     

Development and the epigenome: the ‘synapse’ of gene–environment interplay

This paper argues that there is a revolution afoot in the developmental science of gene–environment interplay. We summarize, for an audience of developmental researchers and clinicians, how epigenetic processes – chromatin structural modifications that regulate gene expression without changing DNA sequences – may offer a strong, parsimonious account for the convergence of genetic and contextual variation in the genesis of adaptive and maladaptive development. Epigenetic processes may play a plausible explanatory role in understanding: divergent trajectories and sexual dimorphisms in brain development; statistical interactions between genes and environments; the biological embedding of early psychosocial adversities; the linkages of such adversities to disorders of mental health; the striking individual variation in the strength of those linkages; the molecular origins of critical and sensitive periods; and the transgenerational inheritance of risk and protection. Taken together, these arguments converge in a claim that epigenetic processes constitute a promising and illuminating point of connection – a ‘synapse’ – between genes and environments.     

Espace phobo-obsessionnel : le paradigme du taijin kyofusho

Taijin kyofusho, frequent in Japan, is a trouble characterized by fear of offending others by an inappropriate behavior or a physical appearance. We bring out three puzzles that are raised by the clinical elements and the cultural factors involved in this trouble: 1) the anxiety is for other persons and not for the Self; 2) the anxiogenic situations are concerned with a presence of acquaintances and never of complete strangers; 3) those situations are related to the spatialized image of the Self given to the others. To cast light on these puzzles, we use the conceptual framework of representational spaces, which allow to describe the subjective universe that can be displayed from memory. We underline the transcultural value of some aspects of taijin kyofusho.     

Motivation and manifestation: Cross–cultural expression of the self–enhancement motive

In his commentary, Heine has done a thorough job of reviewing research on self–enhancement biases in Japan. Insofar as he conducted much of the work he reviewed, we assume he has characterized the findings fairly and accurately and see no need to comment further upon them. Instead, we will take this opportunity to discuss the nature of self–enhancement more generally, including its affective basis and its manifestation in different cultural contexts. In so doing, we hope to clarify the manner in which Japanese satisfy their self–enhancement needs.