The “Skinny” on Body Size Requests in Personal Ads

The message that women should be thin comes from many sources; some of which may be using the terminology loosely. To test this, the Figure Rating Scale was mailed to 547 personal ad writers to examine the actual preferences of those seeking a thin partner, those seeking a physically fit partner, and those giving no weight preference. Respondents indicated ideal and acceptable body sizes for partners. The ethnicity of respondents was 85.1% White, 7.5% Hispanic, 1.4% African American, 0.7% American Indian, and 4.1% other. The mean education level was 16.6 years and the average annual income was about $40,000. Although males in the three ad categories had statistically significant differences in their choice of an ideal figure, the actual figure size differences appeared negligible, and men did not differ in the number of figures they found acceptable. Females chose the same figure as ideal despite different weight requests. The implications of males accepting a wide range of body sizes for a partner despite specifically requesting a thin one are discussed.     

What Makes Mental Associations Personal or Extra‐Personal? Conceptual Issues in the Methodological Debate about Implicit Attitude Measures

Over the last decade, a new class of indirect measurement procedures has become increasingly popular in many areas of psychology. However, these implicit measures have also sparked controversies about the nature of the constructs they assess. One controversy has been stimulated by the question of whether some implicit measures (or implicit measures in general) assess extra‐personal rather than personal associations. We argue that, despite empirical and methodological advances stimulated by this debate, researchers have not sufficiently addressed the conceptual question of how to define extra‐personal in contrast to personal associations. Based on a review of possible definitions, we argue that some definitions render the controversy obsolete, whereas others imply fundamentally different empirical and methodological questions. As an alternative to defining personal and extra‐personal associations in an objective sense, we suggest an empirical approach that investigates the meta‐cognitive inferences that make a given association subjectively personal or extra‐personal for the individual.     

Are Nonfatal Suicide Attempts Instrumental in Achieving Personal and Interpersonal Goals?

This study focused on the well-being of the survivors of suicide attempts and the well-being of their interpersonal relationships after the attempt. The data came from a sample of 392 college students from 10 Muslim majority countries who reported having attempted suicide in the last 4 years. Suicide was conceptualized as a goal-directed behavior embedded in a sociocultural context and motivated by personal or interpersonal goals. We tested a process that linked culturally shaped self-construal to the postsuicidal personal and interpersonal well-being. We posited that this process would operate through the attitudes towards suicide, motives for suicide, the strength of the intention to die. Our model indicated that the acceptability of suicide was positively associated with escape motives, and this association was even stronger for the individuals with interdependent self-construals. Escape motives were negatively associated with postsuicidal personal and interpersonal well-being, but communication motives were not associated with these outcomes. We also found evidence that having an interdependent self-construal might be beneficial for postsuicidal personal and interpersonal well-being. Our results further suggested that the postsuicidal personal and interpersonal well-being of highly interdependent individuals may depend on the interpretation of their act of suicide by their close others.     

Believing in My Strength: Personal Best Goals as Mediators in Strength-Based Parenting and Adolescents’ Well-Being

Journal of Child and Family Studies - Research has paid growing attention to the contributions of strength-based parenting (SBP) to adolescents’ well-being. However, only a few studies exist...     

Is Personal Identity Evaluative?

Abstract

Martha Nussbaum subscribes to the view that our identity is an evaluative question determined by our common, deeply held beliefs about what is worthwhile in human life. In so doing, she asserts that for an account of ethics to have “philosophical power” it needs to be grounded in an account of human nature that is both evaluative and internal.

I focus on Nussbaum’s claim that personal identity has to include the necessary features of practical rationality and sociability. Although Nussbaum puts forward self-validating arguments to prove that we cannot - on pain of pragmatic inconsistency - dispute that practical rationality and sociability are necessary features of human life, it is my claim that her account is flawed. The nature of the relationship between ethics and human nature is the broader context to such debates. This paper raises questions regarding on the one hand, whether it is possible to found ethics in human nature and, on the other, what we are to make of accounts that turn on the assumption that identity is ethical, not metaphysical.     

What Makes the Political Personal? Openness,Personal Political Salience,and Activism

ABSTRACT People who attach personal meaning to social and political events or are high in Personal Political Salience (PPS) are more likely to engage in political activism ( Duncan & Stewart, 2007 ). Although research suggests that PPS is consequential for activism, we know little about its origins or, more generally, about indirect effects of personality on activism. In this study we examined the possibility that the personality trait of Openness to Experience may be one source of PPS and an indirect predictor of activism. In addition, we proposed that Openness would also be directly related to political activism in young adults but not in middle‐aged and older adults. Analyses confirmed these predictions in cross‐sectional and over‐time data from six samples. We argue that Openness may predispose some individuals both to find personal meaning in distant political events and to engage in social activism in their youth.     

A Review of: “Studies in Meaning 2: Bridging the Personal and Social in Constructivist Psychology”

Abstract

As repertory grids are often used in the making of important decisions about people's lives, it seems reasonable to demand that the technique accurately reflect the mental structure and processes of the person. This need has not gone unnoticed, either by proponents of the grid technique or its critics, but their calls for psychometric rigor are couched in terms of reliability and validity, terms that have specific operational meanings, and have been derived from the theories proposed for standard psychological tests. This article examines the bases and structures of such theories in the context of repertory grid data     

Richard Popkin – A Personal Memoir

This article is an introduction to an ancient Egyptian text called The Tale of the Eloquent Peasant and an argument that it ought to be seen as a classic of political philosophy. After contextualizing the tale as part of a tradition of moral and political philosophy in ancient Egypt, I explore the methods by which the text defines the proper roles of political authority and contrast its approach to justifying political authority with the argument from the state of nature so common in modern Western political philosophy. I claim that the tale's argument from dysfunction anticipates the move in contemporary Western political philosophy towards privileging non-ideal over ideal theory. I discuss challenges in translating the key term in the tale – ma'at – in light of the fact that it can be taken to mean ‘justice’ and/or ‘truth’. Finally, I discuss how the irony at the heart of its narrative can lead us to interpret the tale as having either conservative or revolutionary implications for the political system it depicts.     

The “Fit” Model of Personal Control and Well-Being in Younger and Older Adults

The much studied concept of personal control has delineated separate constructs of perceived control (PC) and desired control (DC), with some findings suggesting a congruence between the two has more predictive power than considering either alone. The present study focuses on a comparison of PC and DC in two age groups. The congruence (or “fit”) model predicts that any disparity between these two constructs would be similar, regardless of age differences on either construct alone, for those who maintain a sense of well-being. Consistent with this model, although younger women reported significantly higher scores on measures of PC and DC than did older women, the groups reported equal degrees of congruence between PC and DC. In regression analysis, the congruence score also was a significant predictor of positive affect for the older group, suggesting that it is beneficial to make control adaptations with age.     

Bestowal Without Appraisal: Problems in Frankfurt’s Characterization of Love and Personal Identity

Harry Frankfurt characterizes love as “a disinterested concern for the existence of what is loved, and for what is good for it.” As such, he views romantic love as an inauthentic paradigm for love since such love desires reciprocation, sexual gratification and so on. I argue that Frankfurt’s conception of love is (a) too general—he does not distinguish between the type of love one has for one’s partner, one’s country, a moral ideal, etc., (b) it overemphasizes the role of bestowal at the expense of the part played by appraisal and (c) it is insufficiently social. Certain forms of love, romantic love and friendship for instance, are defined largely in terms of reciprocation. For Frankfurt, reciprocation is somewhat of an accidental feature of love. This deficiency in Frankfurt’s conception of love can be traced to a problem in his conception of selfhood which I argue is insufficiently social in nature.

The Measurement of Subjective Wellbeing: Item-Order Effects in the Personal Wellbeing Index—Adult

When multi-item questionnaires are included in psychological research, many factors can influence the response given. One such factor that has traditionally been overlooked is the potential impact of item-order effects. This paper extends upon the work of Kaplan et al. (J Happiness Stud 14:1443–1458, 2013. doi:  10.1007/s10902-012-9388-5) who explored item-order effects in measures of job satisfaction, and applies similar principles to the measurement of life satisfaction, or subjective wellbeing, by exploring item-order effects within the Personal Wellbeing Index (PWI; IWBG in Personal Wellbeing Index, 5th edn. Australian Centre on Quality of Life, Deakin University, Melbourne, 2013. http://www.deakin.edu.au/research/acqol/intruments/wellbeing-index/index.php). In a preliminary study, participants completed the PWI in its standard format (general-specific) and psychometric properties were compared to those who completed the PWI in an alternate format (specific-general). Analyses revealed that the PWI performed adequately for both groups, though there were subtle indications of item-order effects. In a second study, the order of the PWI domains was randomised (random-order) and compared to the standard format (fixed-order). Results revealed lower mean scores and more variation in scores when items were randomised. Overall, the PWI performed as expected for most interrogative analyses. It achieved a single factor solution, no matter the order of items, and the same domains emerged as significant unique predictors of general life satisfaction. The study highlights the importance of exploring item-order effects as part of the psychometric validation procedure, and it is recommended that all new scales be subject to this investigation to reduce measurement error and improve accuracy in psychological assessment.     

Talking about Spirituality in the Clinical Setting: Can Being Professional Require Being Personal?

Spirituality or religion often presents as a foreign element to the clinical environment, and its language and reasoning can be a source of conflict there. As a result, the use of spirituality or religion by patients and families seems to be a solicitation that is destined to be unanswered and seems to open a distance between those who speak this language and those who do not. I argue that there are two promising approaches for engaging such language and helping patients and their families to productively engage in the decision-making process. First, patient-centered interviewing techniques can be employed to explore the patient's religious or spiritual beliefs and successfully translate them into choices. Second, and more radically, I suggest that in some more recalcitrant conflicts regarding treatment plans, resolution may require that clinicians become more involved, personally engaging in discussion and disclosure of religious and spiritual worldviews. I believe that both these approaches are supported by rich models of informed consent such as the transparency model and identify considerations and circumstances that can justify such personal disclosures. I conclude by offering some considerations for curbing potential unprofessional excesses or abuses in discussing spirituality and religion with patients.     

Are Genetic Self-Tests Dangerous? Assessing the Commercialization of Genetic Testing in Terms of Personal Autonomy

Should a growing market for genetic self-tests be welcomed or feared? From the point of view of personal autonomy the increasing availability of predictive health information seems promising. Yet it is frequently pointed out that genetic information about future health may cause anxiety, distress and even loss of “life-hopes.” In this article the argument that genetic self-tests undermine personal autonomy is assessed and criticized. I contend that opportunities for autonomous choice are not reduced by genetic information but by misperceptions and misunderstandings of the results of genetic tests. Since the interpretation of genetic information is sometimes distorted by the information provided about the genetic products, more attention should be given to deceitful marketing that overblows the utility of genetic products. Yet personal autonomy is reduced neither by genetic tests nor by genetic information and there is consequently no compelling case for the conclusion that genetic self-tests should be prohibited.     

Personal and communal resilience in communities exposed to missile attacks: Does intensity of exposure matter?

Based on the salutogenic model, this study aimed to examine the role of personal and communal resiliency in reducing individuals’ psychological distress when facing intensive missile attacks. We examined the relationships between these resources and psychological distress in communities which were exposed to different intensities of attacks. Data was gathered via anonymous self-report questionnaires from 843 adults during the period from one week to one month after intensive attacks in southern Israel. Questionnaires included demographic data as well as sense of coherence (SOC), community resiliency and psychological distress. Differences in levels of resiliency and distress were found among the groups with different ‘exposure levels’. Moreover, only personal resilience SOC explained psychological distress in the entire population, while community resiliency had no effect. Results are discussed on the basis of the salutogenic model with implications for developments of interventions with populations who are exposed to differing intensities of missile attacks.     

Analyzing Youth’s Activity Patterns in Campus Open Spaces Depending on Their Personal and Social Needs

Campus open spaces play an important role in meeting socialization and personal development needs of youth. Various studies have shown that space use of youth is different from that of general society: particularly their psychosocial nature and the activities they carry out toward this nature differ from those of the children and adults. However, only a limited number of studies have produced findings on the needs of youth toward obtaining gains related to development of psychosocial nature required to carry out the activities aimed at meeting such needs. This study analyzed the use of campus open spaces by youth. The most preferred 3 places in study area have been chosen, and with behavioral observation, the activity types occurred in these places were identified. Which of these activities are for personal development and which of them are for social development were determined.     

Is Human Enhancement also a Personal Matter?

Emerging technologies are increasingly used in an attempt to “enhance the human body and/or mind” beyond the contemporary standards that characterize human beings. Yet, such standards are deeply controversial and it is not an easy task to determine whether the application of a given technology to an individual and its outcome can be defined as a human enhancement or not. Despite much debate on its potential or actual ethical and social impacts, human enhancement is not subject to any consensual definition. This paper proposes a timely and much needed examination of the various definitions found in the literature. We classify these definitions into four main categories: the implicit approach, the therapy-enhancement distinction, the improvement of general human capacities and the increase of well-being. After commenting on these different approaches and their limitations, we propose a definition of human enhancement that focuses on individual perceptions. While acknowledging that a definition that mainly depends on personal and subjective individual perceptions raises many challenges, we suggest that a comprehensive approach to define human enhancement could constitute a useful premise to appropriately address the complexity of the ethical and social issues it generates.