Authorial Declaration and Extreme Actual Intentionalism: Is Dumbledore Gay?

Authorial and artistic declarations would seem to be a boon to interpreters who favor actual intentionalism. However, because they believe there are limits on the power of authors and artists to embody their intentions in their works, moderate actual intentionalists hold that some intentions are irrelevant. Looking closely at authorial declaration about the sexuality of Albus Dumbledore in the Harry Potter novels, I argue in favor of the extreme actual intentionalist position that genuine authorial declarations should not be ignored because authorial intention always determines meaning. The answer to the question in the subtitle is that we do not know with certainty, even though there is a definite right answer. We can argue for the answer we think is most likely, however. And aided by the distinction between meaning and significance, extreme actual intentionalism provides a clear and consistent way of making such arguments while avoiding the problem of being stuck with an interpretation we find aesthetically displeasing.     

The hermeneutic circle and authoral intention in divine revelation

In his recent book on revelation, Jorge Gracia rejects the authorial intention view of textual interpretation, arguing that the only interpretation that makes sense for texts regarded as divinely revealed is theological interpretation. Both his position and the authorial view face the problem of the Hermeneutical Circle. I contend that the arguments he provides in his own defense do not successfully avoid the circularity present in his own view. His thesis about expected behavior might provide resources for a solution, but this thesis in turn can be used to respond to his own objections against the authorial intention view of interpreting divinely revealed texts.     

Interpretation and Intention: The Debate between Hypothetical and Actual Intentionalism

Regarded for decades as a fallacy, intentionalist interpretation is beginning to attract a following among philosophers of art. Intentionalism is the doctrine that the actual intentions of artists are relevant to the interpretation of the artworks they create – just as actual intentions are relevant to the interpretation of the everyday words and deeds of other people. Although there are several forms of actual intentionalism, I defend the form known as modest actual intentionalism, which holds that the correct interpretation of an artwork is compatible with the author's actual intention, which itself must be supported by the artwork. Looking at literary works specifically, I consider criticisms of actual intentionalism – for example, the contention that such a stance substitutes paraphrase for a reading of the text. In particular, I argue against hypothetical intentionalism, which maintains that the correct interpretation of an artwork is constrained by the best hypotheses of the artist's intentions. As I show, the methodology of this position is in fact designed to track the author's actual intentions, and furthermore, hypothetical intentionalism does not accurately depict existing interpretive practices.     

Self–Deception, Motivation, and the Desire to Believe

In the debate over the nature of self–deception, "intentionalists" argue that self–deception requires an intention to deceive oneself, and "motivationists" argue that a desire, and not an intention, typically plays a crucial causal role in self–deception. Intentionalists have criticized motivationist views for ignoring what is distinctive about self–deception, and for failing to account for cases of "twisted" self–deception. I offer a new motivationist account whose distinctive element is the desire to believe. I argue that this account identifies what is common to cases of both "twisted" and "straight" self–deception, and that it captures what is distinctive about self–deception.     

Meaning,Expression, and the Interpretation of Literature

I argue that when we interpret a literary work, we engage with at least two different kinds of meaning, each requiring a distinct mode of interpretation. These kinds of meaning are literary varieties of what Paul Grice called nonnatural and natural meaning. The long‐standing debate that began with Beardsley and Wimsatt's attack on the intentional fallacy is, I argue, really a debate about nonnatural meaning in literature. I contend that natural meaning has been largely neglected in our theorizing about literary interpretation and that this comes at a serious cost, resulting in an inadequate account of what interpretation involves. I argue, first, that by recognizing that literary meaning includes both nonnatural and natural meaning, we are better placed to understand the interpreter's relationship with the author, and, second, that recognition of the distinction between nonnatural and natural meaning advances the established debate about literary meaning, offering support for actual intentionalism. The more inclusive view of literary meaning helps resolve an apparent difficulty raised by Noël Carroll.     

Abstract Creationism and Authorial Intention

Abstract creationism about fictional characters is the view that fictional characters are abstract objects that authors create. I defend this view against criticisms from Stuart Brock that hitherto have not been adequately countered. The discussion sheds light on how the number of fictional characters depends on authorial intention. I conclude also that we should change how we think intentions are connected to artifacts more generally, both abstract and concrete.     

Can unpredicted outcomes be intended? The role of outcome-beliefs in children's judgments of intention

An adult-like concept of intention includes a deliberate action to achieve a goal and a belief that one's action (if successful) will cause the desired outcome. For example, good outcomes caused by accident or by chance are not believed to be caused intentionally. In two experiments, we asked whether children understand this connection between intentions and outcomes. Children played two games in which actions could produce unintended outcomes (i.e., causes were unplanned). Children sometimes received a desirable reward independent of intention. In Experiment 1, 4- and 5-year-olds mistakenly claimed they had intended the desirable outcome even when it was unexpected. Four-year-olds judged that they had not intended a deliberate action if it did not yield a rewarding outcome. Experiment 2 demonstrates that 6-year-olds seldom make these errors. The results suggest that 4- and 5-year-old children have not yet attained an adult-like concept of intention. Their inaccurate judgments regarding their intentions, given a rewarding yet unexpected outcome, can be explained by a positivity bias.     

Battling for the Bible: Academy,Church and the Gay Agenda

Abstract

This paper considers the fact that the academic resources of contemporary biblical scholarship are employed by both sides in the Church debate on homosexuality. When historical and critical evidence has been marshalled, decisions continue to be made on the basis of prior commitments to deeply held theological convictions. This being the case it is important to consider the role that biblical scholars play in debate. It can no longer be considered adequate that they continue to supply supposedly objective knowledge concerning the texts while remaining silent concerning the ethics of interpretation. In the future queer theology will exercise a profound impact and queer readings that move beyond the current boundaries of ‘legitimate’ interpretations will proliferate. This will radically reshape the terrain on which debate takes place. However, at the present moment, there is an urgent need to question the ethics of interpretation within the academy itself.     

An agentive non-intentionalist theory of self-deception

The self-deception debate often appears polarized between those who think that self-deceivers intentionally deceive themselves (‘intentionalists’), and those who think that intentional actions are not significantly involved in the production of self-deceptive beliefs at all. In this paper I develop a middle position between these views, according to which self-deceivers do end up self-deceived as a result of their own intentional actions, but where the intention these actions are done with is not an intention to deceive oneself. This account thus keeps agency at the heart of self-deception, while also avoiding the paradox associated with other agency-centered views.     

What is matched in direct matching? Intention attribution modulates motor priming

Converging evidence has shown that action observation and execution are tightly linked. The observation of an action directly activates an equivalent internal motor representation in the observer (direct matching). However, whether direct matching is primarily driven by basic perceptual features of the observed movement or is influenced by more abstract interpretative processes is an open question. A series of behavioral experiments tested whether direct matching, as measured by motor priming, can be modulated by inferred action goals and attributed intentions. Experiment 1 tested whether observing an unsuccessful attempt to execute an action is sufficient to produce a motor-priming effect. Experiment 2 tested alternative perceptual explanations for the observed findings. Experiment 3 investigated whether the attribution of intention modulates motor priming by comparing motor-priming effects during observation of intended and unintended movements. Experiment 4 tested whether participants' interpretation of the movement as triggered by an external source or the actor's intention modulates the motor-priming effect by a pure instructional manipulation. Our findings support a model in which direct matching can be top-down modulated by the observer's interpretation of the observed movement as intended or not.     

Ambivalence, communication and past use: understanding what influences women's intentions to use contraceptives

Unintended pregnancy among women in the 18-30 age group is a public health concern. The Extended Parallel Process Model (EPPM) provides a framework for exploring how women's perceptions of threat, efficacy, and fear influence intentions to use contraceptives. Past use and communication with best friends and partners were also considered. A telephone survey of 18-30-year-old women (N = 599) was completed. After univariate and bivariate analyses were conducted, the variables were entered into a hierarchal, multi-variate linear regression with three steps consistent with the EPPM to predict behavioral intention. The first step included the demographic variables of relationship status and income. The constructs for the EPPM were entered into step 2. Step 3 contained the fear measure. The model for the third step was significant, F(10,471) = 36.40, p < 0.001 and the variance explained by this complete model was 0.42. Results suggest that perceived severity of the consequences of an unintended pregnancy (p < 0.01), communication with friends (p < 0.01) and last sexual partner (p < 0.05), relationship status (p < 0.01), and past use (p < 0.001) were associated with women's intentions to use contraceptives. A woman's perception of the severity was related to her intention to use contraceptives. Half of the women (50.3%) reported ambivalence about the severity of an unintended pregnancy. In our study, talking with their last sexual partner had a positive effect on intentions to use contraceptives, while talking with friends influenced intentions in a negative direction. These results reconfirm the need for public health practitioners and health care providers to consider level of ambivalence toward unintended pregnancy, communication with partner, and relationship status when trying to improve women's contraceptive behaviors. Implications for effective communication interventions are discussed.     

The intention‐superiority effect for naturally occurring activities: The role of intention accessibility in everyday prospective remembering in young and older adults

This study examined age differences in the accessibility of a single pool of naturally occurring intentions both before and after completion. Following Maylor, Darby, and Della Sala (2000), accessibility was measured in terms of the number of activities generated in a 4‐minute activity fluency task. Each participant undertook two such tasks. A prospective task in which they generated activities intended for completion during the following week and a retrospective task, 1 week later, in which they generated activities carried out over the previous week. In a partial replication of Maylor et al.'s findings, young, but not healthy older, adults generated more to‐be‐completed intentions than completed ones, demonstrating an intention‐superiority effect (ISE) for everyday activities. The absence of an ISE for older adults appeared to reflect the reduced accessibility of intentions prior to completion, rather than the impaired inhibition of fulfilled intentions. Moreover, both groups showed greater inaccessibility of completed than intended activities, thus demonstrating an intention‐completion effect for naturally occurring intentions that is preserved in healthy ageing (cf. Marsh, Hicks, & Bink, 1998). Despite showing a reduced accessibility of intended activities, older adults reported having completed a greater proportion of their intentions during the week than young adults. Moreover, there was a correlation between the ability to access intentions and the proportion of intentions completed only for young adults. These observations suggest that older adults' everyday prospective memory performance may be relatively less dependent on intention accessibility and more dependent on other factors. While there was no age difference in the reported use and effectiveness of external retrieval aids, older adults demonstrated a greater level of temporal organization in the production of their intentions in the fluency task. This is consistent with the possibility that older adults may have more structured daily lives and may be able to use information about the sequence of ongoing events to support superior everyday prospective remembering.     

Ricoeur versus Taylor on Language and Narrative

Abstract: Although Ricoeur and Taylor are often grouped together, their conceptions of language, literature, and practical reason are very different. The first half of this essay focuses on Ricoeur's theory of triple mimesis and narrative, showing how his attempt to synthesize Kant, Husserl, and structuralism results in a formalism that blocks out the ontological, hermeneutical, and historical dimensions of literature and practical reason. The second half of the essay develops Taylor's ontological conception of public imagination and illustrates the dynamics of this conception of language and interpretation by showing how literary works debate with each other over language, subjectivity, and reference. Narrative does not just order; it argues.     

Half the village

In 1947 India became independent and at the same time lost a large part of its territory to the newly created state of Pakistan. This new political arrangement was achieved at a terrible cost in terms of human life and suffering. The years up to and immediately following 1947 provoked a debate about national and human identity. Pakistan was founded on the grounds that Muslims could not be safe or prosperous under majority Hindu rule in newly independent India. The new India insisted that she was a secular democracy in which all religious communities could enjoy equal status. The debate is reflected in a number of Hindi‐language novels which deal with this period. The present article is about one of them, written by a member of India's small Shi'ite Muslim community who was also a Marxist. The debate raises issues about human identity which we can now see as being tragically and importantly relevant for contemporary Europe. These issues are not only political but also religious in that they go to the heart of our understanding of what it means to be human beings. The article points to some of these issues and at the same time argues that the novel as a literary form provides a valuable and significant vehicle for their discussion.     

Intending or Pretending? Automatic Evaluations of Goal Cues Discriminate True and False Intentions

This research presents a novel approach to discriminating between true and deceptive statements about intended future behavior. Arguing that true intentions are goal‐directed, we predict that people who genuinely intend to pursue a reported goal will implicitly evaluate goal‐relevant cues positively, whereas people who do not intend to pursue the goal will not. Participants in an experiment were instructed to tell the truth about a planned future behavior (true intention) or to falsely report that same behavior to mask their actual mock‐criminal intention (false intention). As predicted, an evaluative priming task showed that participants with true intention exhibited implicit positive evaluations of cues relevant to the reported goal, whereas participants with false intention did not. Subsequent analyses showed that implicit positivity significantly discriminated between true and false intentions. The findings are discussed in terms of theoretical contributions and implications for the development of future detection tools. Copyright © 2012 John Wiley & Sons, Ltd.     

Silencing without Convention

Silencing is usually explained in terms of conventionalism about the nature of speech acts. More recently, theorists have tried to develop intentionalist theories of the phenomenon. I argue, however, that if intentionalists are to accommodate the conventionalists' main insight, namely, that silencing can be so extreme as to render certain types of speech act completely unavailable to victims, they must take two assumptions on board. First, it must be possible that speakers' communicative intentions are opaque to the speakers themselves. Second, it needs to be assumed that structural oppression can have hidden psychological effects on its victims. Because both assumptions can be motivated independently, I argue that silencing can be fully understood without appealing to linguistic conventions.     

Myth,Meaning and the Order of Words: Reading Hadith Collections with Northrop Frye and the Development of Compilation Criticism

The field of Hadith Studies has been grappling and engaging with Ignaz Goldziher's ideas about Hadith and, in particular, the isnād; but this focus on the isnād and the early Islamic period has meant that there has been relatively little reflection on how Hadiths actually work from a theoretical perspective, and even less study on Hadith compilation as a specific scholarly exercise. This article will argue that there is a need to think of Hadith collections not simply as legal works or repositories of information, but rather as literary works, which seek to say something that can only be understood through a process of compilation criticism. This article will use the work of the Canadian literary theorist and critic Northrop Frye to explore issues in the study of Hadiths and their compilation. Frye's approach to the Bible and English literature, particularly his ideas concerning the construction of meaning and discourse, adds a great deal to the understanding of the way Hadiths and Hadith collections work and how they can be read.     

Weight Stigmatization Moderates the Effects of Sugar-Sweetened Beverage-Related PSAs Among U.S. Parents

Research indicates that media campaigns targeting weight-related behaviors can make overweight individuals feel stigmatized and may create backlash effects in weight-related health behavior. Using weight-based identity threat theory as a guiding framework, this study investigates the role of prior weight stigmatization in adults’ reactions to public service advertisements (PSAs) encouraging sugar-sweetened beverage (SSB) reduction. In an online survey experiment among 807 U.S. parents, participants were randomly assigned to view anti-SSB PSAs containing one of three persuasive appeals (fear, humor, or nurturance). Emotional responses, evaluation of argument strength, and intention to reduce SSB consumption were measured following PSA exposure. Non-stigmatized parents felt less empowerment and hope and perceived weaker arguments if they viewed humorous PSAs instead of fear-based PSAs. Argument strength and empowerment or hopeful emotions predicted increased intention to reduce SSB consumption, regardless of whether participants had been stigmatized. There was weak support for the moderation of emotional responses on intentions by stigmatization history such that negative emotions were associated with lower SSB-reduction intentions only among stigmatized participants. Experiences of stigmatization can shape audiences’ responses to health-related messages in unintended ways. The findings suggest that campaign designers should choose empowering messages with strong arguments and avoid evoking negative emotions.     

The intention interference effect and aging: similar magnitude of effects for young and old adults

In young adults, intentions have been shown to be more accessible (e.g. faster reaction times and higher accuracy) compared to other sorts of to‐be‐remembered information, a result termed an ‘intention superiority effect’ (Goschke & Kuhl, 1993 ). In the current study, we assessed whether older adults also demonstrate this superiority of intention‐related material and we used a new interference paradigm to examine performance. On each trial, participants performed a Stroop‐like colour‐naming task on a short series of words, including words related to an intention that they encoded at the beginning of the trial. In Experiment 1, results revealed an ‘intention interference effect’ for both young and older adults in which performance was slower for words belonging to an intention that participants intended to carry out versus an intention that did not have to be executed. In Experiment 2, we tested the effect that completing an intention had on the representation of intentions. For both groups, completing an intention led to a decrease in interference in Stroop task performance. Copyright © 2005 John Wiley & Sons, Ltd.     

MARTIN RÁZUS: Literary and Philosophical Reflections on Morality1

Martin Rázus (1888–1937) was one of the most important personalities of Slovak Lutheran social, political, cultural, literary, and intellectual life during the first half of the twentieth century. First, I examine the picture of Slovak rural morality portrayed in the works of Rázus, particularly his 1929 novel Svety[Worlds], in which Rázus presents the morality of the people in the Slovak countryside from the beginning of the twentieth century until the end of the 1920s. Second, as the ethical and moral issues of life are crucial topics of Rázus's philosophical and ethical reasoning, I examine Rázus's ethical treatise Argumenty[Arguments] (1932), in which he develops, explains, and philosophically justifies many of his ideas concerning the ethics and morality expressed in his literary works and political and religious essays.