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《Philosophical Studies》1998,92(1-2):25-43
Philosophical Studies -  相似文献   

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Charles Hermes 《Philosophia》2014,42(2):387-389
The Direct Argument is an important argument for demonstrating that moral responsibility is incompatible with determinism because it makes no presuppositions about the nature of free will. One of the inference rules employed in the Direct Argument is rule A: If a proposition is broadly logically necessary, then it is true and no one is, nor ever has been, even partially morally responsible for the fact that the proposition is true. While inference rule A is assumed by all parties to the debate, I demonstrate that the rule is invalid.  相似文献   

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为了扩大器官移植的供体来源,研究乙肝阳性者能否作为供体具有重大的现实意义.简要介绍国内外乙肝阳性者作为供体的临床事实,重点分析了乙肝阳性者作为供体可能存在的问题,并提出了相应的解决方案.  相似文献   

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In this paper I present two new paradoxes, a definability paradox (related to the paradoxes of Berry, Richard and König), and a paradox about extensions (related to Russell’s paradox). However, unlike the familiar definability paradoxes and Russell’s paradox, these new paradoxes involve no self-reference or circularity.  相似文献   

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Childs  Hal 《Pastoral Psychology》2002,50(6):459-468
Capps's book uses historical, sociological, and psychological methods to probe the personal identity and self-understanding of Jesus. This reviewer suggests that historical, sociological, and psychological methods are modes of discourse that are modern forms of myth. Myth is understood as any narrative form that is used, and/or taken for granted, as a way of self-understanding and understanding the world. These disciplines are useful critical tools with which to explore the text and its world, but they do not guarantee knowledge about the past. As modern modes of discourse they create narratives (i.e., myths) about the past, that for us are preferred epistemological pathways. Jesus Christ is the ultimate model of the God-person relationship in the Christian west. Therefore, any serious attempt to render a realistic portrait of Jesus using contemporary modes of describing reality has the possibility of effecting a profound transformation of the images of God and Jesus. This then can transform our own relationship with God. The value of Capps's book is not in any knowledge it might give us about Jesus, but in the transformation it can effect within the reader, and the author, of central religious images. Psychoanalytic and developmental theories are limited in their explanatory effectiveness because they are materialistic and personalistic (reductive). The analytical psychology of Carl Jung and the archetypal psychology of James Hillman are proposed in order to add a transpersonal dimension to Capps's approach to the personality of Jesus.  相似文献   

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G. T. scores on the Army General Classification Test (AGCT) as indicants of intelligence were correlated with scores on the Creative Imagination Test (CIT) for two groups of men differing on intelligence. Results supported the prediction of closer correspondence of intelligence and creativity scores in a low intelligence range (r = .437, p < .01) than in a high intelligence range. Intelligence was unrelated statistically to creativity (r = .10) when only the high intelligence range above 111 was considered. Guilford's triagular scatterplot conceptualization of intelligence-creativity relationship seemed most congruent with the present and earlier data. Intelligence was described as allowing the development of creativity, but not insuring such development. Personality and environmental factors may be important in creativity expression especially at upper intelligence ranges.  相似文献   

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医疗保健是权利还是特权   总被引:2,自引:0,他引:2  
分析了医疗保健是权利还是特权的问题,美国和中国的医疗保健供给体制在医疗保健的概念上被界定为医疗市场的一种商品。虽然作为商品的医疗保健的性质已被讨论,但更具社会责任感的论证应是强调医疗保健是一种权利。社会表示对其成员健康的关不的主要方式主要是通过国家健康保险而体现的,从这个角度出发回顾了美国和中国的医疗保健情况。  相似文献   

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