An Exploration of Implicit Racial Bias as a Source of Diagnostic Error

Recent events led this author to realize that an error made during the Vietnam War by him and others had been due to focusing too narrowly on predisposing factors for PTSD while failing to consciously acknowledge acute systemic stressors. In not accepting that along with the stress of combat, Black troops daily experienced acute pervasive systemic racism, he failed to understand correctly their disproportionately higher levels of PTSD when compared to white troops. Motivating factors to examine this error included a recent movie by Spike Lee. Oral histories of Black veterans were then used to research the experience of Blacks in the military in two world wars and the Vietnam War. Little change in the treatment of Black service members was evident across the time frame which included WWI, WWII and the Vietnam War. An understanding of Shay’s concept of moral injury was found very valuable in understanding the consequences of PTSD.

     

Importance of Human Needs During Retrospective Peacetime and the Persian Gulf War: Mideastern Employees

This study examined the importance of needs during the retrospective peacetime in 1990 and the Persian Gulf War in 1991 using a sample of 378 employees in the Middle East. Results of factor analyses identified three levels of needs during peacetime and wartime. Factor structures of needs did change from peacetime to wartime and were different. The patterns of needs identified in this study were different from needs theories developed in the U.S. Results were discussed in light of cultural differences, available resources in the environment, and the Persian Gulf War.     

Tendentious texts: Holocaust representations and nation-rebuilding in East German,Italian, and West German schoolbooks, 1949–1989*

This article examines how post-fascist perpetrator countries – East Germany, Italy, and West Germany – represented the Second World War and the Holocaust in middle school history textbooks. History textbooks were important actors in the creation of new democratic communities in East Germany, Italy, and West Germany. Through a transnational comparison of one leading textbook published in each country, this paper answers why and how West Germany was eventually more successful than East Germany and Italy in conveying to its youth a more nuanced and self-critical national memory of the Second World War and the Holocaust. Such knowledge is imperative, not just to understand the past, but also to provide a better grasp of how to democratize youth in the future, an important topic, given the spectre of right-wing ethno-nationalism that has seen a revival in recent years.     

THE MORALITY,POLITICS, AND IRONY OF WAR: Recovering Reinhold Niebuhr's Ethical Realism

The American experience of war is ironic. That is, there is often an intimate and unexamined relationship between seemingly contrary elements in war such as morality and politics. This article argues that without understanding such irony, we are unlikely to reflect in morally comprehensive ways on past, present, or future wars. Traditional schools of thought, however, such as moralism and political realism, reinforce these apparent contradictions. I propose, then, an alternative—“ethical realism” as informed by Reinhold Niebuhr—that better explains the irony of war. Through an ethical realist examination of the U.S. Civil War, World War II, and the Iraq War, I consider how American political interests have been inextricably linked with deep moral concerns. Ethical realism charts a middle path that ennobles traditional realpolitik while eschewing certain perfectionist tendencies of moralism. Ethical realism provides a conceptual framework for evaluating these other frameworks—a distinct form of moral‐political deliberation about war.     

The politics and contexts of Soviet science studies (<Emphasis Type="Italic">Naukovedenie</Emphasis>): Soviet philosophy of science at the crossroads

Naukovedenie (literarily meaning ‘science studies’), was first institutionalized in the Soviet Union in the twenties, then resurfaced and was widely publicized in the sixties, as a new mode of reflection on science, its history, its intellectual foundations, and its management, after which it dominated Soviet historiography of science until perestroika. Tracing the history of meta-studies of science in the USSR from its early institutionalization in the twenties when various political, theoretical and institutional struggles set the stage for the development of the field, to the sixties when the field resurfaced within the particular political context of the Cold War, and using the history of Moscow Institute for the History of Science and Technology as a case-study, I situate Soviet naukovedenie project within the culture of late-socialism in the Soviet Union during the Cold War, asking what this discourse meant for its creators and practitioners, as well as for the high-ranked Soviet officials who provided the authoritative support for this field.     

The new face of war

Postmodern War: The New Politics of Conflict, by Chris Hables Gray, New York: Guilford Press, 314 pp., 825.50.     

Legitimizing the “War on Terror”: Political Myth in Official‐Level Rhetoric

This paper argues that mythical discourse affects political practice by imbuing language with power, shaping what people consider to be legitimate, and driving the determination to act. Drawing on Bottici's (2007 ) philosophical understanding of political myth as a process of work on a common narrative that answers the human need to ground events in significance, it contributes to the study of legitimization in political discourse by examining the role of political myth in official‐level U.S. war rhetoric. It explores how two ubiquitous yet largely invisible political myths, American Exceptionalism and Civilization vs. Barbarism, which have long defined America's ideal image of itself and its place in the world, have become staples in the language of the “War on Terror.” Through a qualitative analysis of the content of over 50 official texts containing lexical triggers of the two myths, this paper shows that senior officials of the Bush Administration have rhetorically accessed these mythical representations of the world in ways that legitimize and normalize the practices of the “War on Terror.”     

Compromising health

The Health Services Since the War, Vol. 1, Problems of Health Care: The National Health Service Before 1957, by Charles Webster, HMSO, 1988, 479 pages, hb £27.50.     

The Lutheran Confessions and Popular Religiosity in Latin America

Abstract: The early history of European missions in Latin America led to a close identity between Confessional Lutheranism and German culture. Following World War II that connection has been all but broken, and Lutherans now swim in the sea of Latin American pluralism, including popular religiosity or the people's religion. Constitutive of the latter is devotion to the saints; and the emphasis on “remembering the saints” in Martin Luther and Philip Melanchthon may become valuable resources in contextualization.     

Relief and rehabilitation of Jewish DPs after the Shoah: the Hachsharot in Italy (1945–48)

In the aftermath of the Second World War, thousands of Jewish DPs reached Italy on their way to Palestine or other countries and received assistance by UNRRA and other organizations. Many joined the hachsharot that were established all over the country between 1945 and 1948. This article analyses the differences between UNRRA and the Joint in providing relief and rehabilitation to the DPs and the role of hachsharot, discussing to what extent they provided better opportunities for rehabilitation compared to DP camps.     

Jung's evolving views of Nazi Germany: From 1936 to the end of World War II

This article first shows Jung's evolving views of Nazi Germany from 1936 to the beginning of World War II. In a lecture at the Tavistock Clinic, London, in October 1936, he made his strongest and most negative statements to that date about Nazi Germany. While in Berlin in September 1937 for lectures to the Jung Gesellschaft, his observations of Hitler at a military parade led him to conclude that should the catastrophe of war come it would be far more and bloodier than he had previously supposed. After the Sudetenland Crisis in Fall 1938, Jung in interviews made stronger comments on Hitler and Nazi Germany. The article shows how strongly anti‐Nazi Jung's views were in relation to events during World War II such as Nazi Germany's invasion of Poland, the fall of France, the bombings of Britain, the U.S. entry into the War, and Allied troops advancing into Germany. Schoenl and Peck, ‘An Answer to the Question: Was Jung, for a Time, a “Nazi Sympathizer” or Not?’ (2012) demonstrated how his views of Nazi Germany changed from 1933 to March 1936. The present article shows how his views evolved from 1936 to the War's end in 1945.     

Some Lasting Consequences of US Psychology Programs in World Wars I and II

Applied research in psychology not only has contributed directly to societal advances but often has fostered basic research as well. Prominent examples are the programs directed by Yerkes in World War I to develop the Army Alpha test and several programs in World War II, including The American Soldier that assessed soldiers' attitudes during the war; a program for selecting agents for the Office of Strategic Services; and the Aviation Psychology Program to select and classify applicants for flight training in the Army Air Forces. Highlights of these programs are presented here, with special attention given to by far the largest, the Air Forces program. After World War II, many of the hundreds of psychologist veterans became prominent research psychologists. Most became university professors. Among those who continued to work in applied settings was John Flanagan who had served as Chief of the Army Air Forces Psychology Branch. (After the war, Saul Sells succeeded Flanagan as Head of the Aviation Psychology program.) Flanagan founded the American Institutes for Research (AIR), the earliest mission of which was to select flight personnel for civilian airlines. Another part of the AIR mission was to enhance civilian air safety by assuring the widespread use of Flanagan's critical-incident procedures (or near-accident reports) that now serve to reduce accident rates in a variety of industries as well as in aviation.     

The Psychological Bases for Permanent Peace

Abstract

(Stouffer, E. A., et al. Studies in Social Psychology in World War II. (4 vols.) Princeton: Princeton Univ. Press, 1949. Pp. 599, 675, etc.) Reviewed by H. J. Eysenck.     

The american “colonization” of northwest European social psychology after World WAR II

The term colonization as used in this article does not refer to the suppression of one culture by another, but to a voluntary intellectual submission, eventually resulting in a “neo-colonial” relationship in which, in spite of a “decolonization” movement, much of the dominant culture has been retained. Contrary to the traditional view, Europe had a rich social psychological literature before the Second World War, and much of this early work still is of interest for contemporary social psychology. The Netherlands is used as an example of the “colonization” of Northwest European social psychology after 1945. It is shown that there has been an effort on the part of the older generation to integrate the European heritage and the newer American social psychology. The younger generation, however, according to an analysis of citations, adopted American social psychology, as a guiding model soon after the Second World War. The colonization metaphor draws attention to the power aspects of knowledge transfer. The author concludes that later “de-colonization” does not imply a turning away from everything American, but a cross-fertilization of perspectives, leading to a truly international approach. © 1997 John Wiley & Sons, Inc.     

Contradiction,Liturgy, and Freedom: Romano Guardini's Search for Meaning after the Cataclysm of World War I

This essay examines the early thought of Romano Guardini (1886‐1968). It focuses on his magisterial book The Spirit of the Liturgy and discusses its genesis, its historical, biographical, and intellectual context, and its theological and philosophical significance. In so doing, it shows how Guardini reacted to World War I and the cataclysm of his time in turning to the church and its liturgical life in order to provide a source of meaning to a disoriented generation.     

BOOK REVIEWS

Book reviewed in this article: 60 YEARS OF ESCHATOLOGY-STUDIES: Jesus and the Kingdom : the Eschatology of Biblical Realism , by George Eldon Ladd. CHRISTIAN EXISTENTIALISM: 1) Studies in Christian Existentialism , by John Macquarrie CHRISTIAN EXISTENTIALISM: 2) Principles of Christian Theology , by John Macquarrie THEOLOGY OF THE EUCHARIST: The Eucharistic Words of Jesus , by Joachim Jeremias CONTEMPORARY THEOLOGY: Contemporary Continental Theologians , by S. Paul Schilling CONTEMPORARY THEOLOGY: The Theology of Rudolf Bultmann , edited by Charles W. Kegley DEVELOPMENT: War , Poverty , Freedom : The Christian Response. Concilium     

Reply to Griswold, <Emphasis Type="Italic">Forgiveness: A Philosophical Exploration</Emphasis>

This paper replies to the account of forgiveness developed in Griswold’s Forgiveness: A Philosophical Exploration. It defends the idea that “unilateral” forgiveness is the paradigm case of the virtue of forgiveness, rejecting Griswold’s claims that forgiveness is essentially a “dyadic” virtue, and that reconciliation of the wronged party with the wrongdoer is a defining element of forgiveness. Forgiveness is fundamentally a matter of being reconciled to the persistence of human wrongdoing, as expressed in particular instances. Reconciliation may well be essential to some attempts at “political apology” for wide-scale wrongdoing. But then, contrary to some of Griswold’s claims, forgiveness will be central to many national projects of bringing about civic reconciliation. The paper also distinguishes between the project of seeking moral reconciliation from the project of seeking and granting political recognition for those who have been denied civic status. Contrary to Griswold’s view, the Vietnam Veterans War Memorial is best understood as a project of seeking and granting recognition, not as an attempt to produce civic reconciliation in response to the Vietnam War.     

Turning psychology against militarism

This paper draws on material, mostly from outside psychology, which illustrates the deep rootedness of militarisation in modern culture and the numerous ways in which it permeates civic society. Children, boys especially, learn to value armed conflict. War games are now more realistic, and the distinction between gaming and military training has become blurred. War and deadly weapons are portrayed in unrealistic ways that hide their actual effects. Just war theory, widely subscribed to, justifies armed conflict by proposing that under certain conditions, war can be just with moral rules that apply to the fighting. Many psychologists have worked for the military in one way or another, implicitly or explicitly promoting militarism, and the changing nature of war and armaments is providing further temptations for psychologists to do so. Psychology has been ambivalent about militarism. Peace psychology has not taken an unambiguous position on it, often speaking disparagingly of the absence of war in the absence of social justice, referring to it as “negative peace.” Feminists, often very clear in their opposition to militarism, have sometimes advocated for women to have greater acceptance in the armed forces. The paper concludes by arguing for a more clearly identified Psychology Against Militarism. Community psychology should take a lead in advocating for Psychology Against Militarism because militarism is a good example of how the exercise of power, wreaking widespread harm on us all but especially on those who are already relatively powerless, is collectively legitimised, and hence how we become complicit in supporting it.     

Communicating a Protesting Protestant Heritage

This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article suggests that Luther's unique articulation of the communicatio idiomatum might offer a compelling and coherent model for Lutheran ethical‐political agency that can provide an alternative to—rather than reinforcing—the modern isolated subject cum homo economicus often associated with idealized images of Luther's protest before the Diet of Worms.